Concerning the prophets:
My heart is broken within me;
all my bones tremble.
I am like a drunken man,
like a strong man overcome by wine,
because of the Lord
and his holy words.
The land is full of adulterers;
because of the curse[a] the land lies parched
and the pastures in the wilderness are withered.
The prophets follow an evil course
and use their power unjustly.
“Both prophet and priest are godless;
even in my temple I find their wickedness,”
declares the Lord.
“Therefore their path will become slippery;
they will be banished to darkness
and there they will fall.
I will bring disaster on them
in the year they are punished,”
declares the Lord.
“Among the prophets of Samaria
I saw this repulsive thing:
They prophesied by Baal
and led my people Israel astray.
And among the prophets of Jerusalem
I have seen something horrible:
They commit adultery and live a lie.
They strengthen the hands of evildoers,
so that not one of them turns from their wickedness.
They are all like Sodom to me;
the people of Jerusalem are like Gomorrah.”
Therefore this is what the Lord Almighty says concerning the prophets:
“I will make them eat bitter food
and drink poisoned water,
because from the prophets of Jerusalem
ungodliness has spread throughout the land.”
This is what the Lord Almighty says:
“Do not listen to what the prophets are prophesying to you;
they fill you with false hopes.
They speak visions from their own minds,
not from the mouth of the Lord.
They keep saying to those who despise me,
‘The Lord says: You will have peace.’
And to all who follow the stubbornness of their hearts
they say, ‘No harm will come to you.’
But which of them has stood in the council of the Lord
to see or to hear his word?
Who has listened and heard his word?
See, the storm of the Lord
will burst out in wrath,
a whirlwind swirling down
on the heads of the wicked.
The anger of the Lord will not turn back
until he fully accomplishes
the purposes of his heart.
In days to come
you will understand it clearly.
I did not send these prophets,
yet they have run with their message;
I did not speak to them,
yet they have prophesied.
But if they had stood in my council,
they would have proclaimed my words to my people
and would have turned them from their evil ways
and from their evil deeds.
“Am I only a God nearby,”
declares the Lord,
“and not a God far away?
Who can hide in secret places
so that I cannot see them?”
declares the Lord.
“Do not I fill heaven and earth?”
declares the Lord.
“I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord. “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?
“Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me. Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’ Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.
“When these people, or a prophet or a priest, ask you, ‘What is the message from the Lord?’ say to them, ‘What message? I will forsake you, declares the Lord.’ If a prophet or a priest or anyone else claims, ‘This is a message from the Lord,’ I will punish them and their household. This is what each of you keeps saying to your friends and other Israelites: ‘What is the Lord’s answer?’ or ‘What has the Lord spoken?’ But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God. This is what you keep saying to a prophet: ‘What is the Lord’s answer to you?’ or ‘What has the Lord spoken?’ Although you claim, ‘This is a message from the Lord,’ this is what the Lord says: You used the words, ‘This is a message from the Lord,’ even though I told you that you must not claim, ‘This is a message from the Lord.’ Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors. I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.”
- Jeremiah 23:10 Or because of these things
Two Baskets of Figs
After Jehoiachin[a] son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early; the other basket had very bad figs, so bad they could not be eaten.
Then the Lord asked me, “What do you see, Jeremiah?”
“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”
Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them. I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart.
“‘But like the bad figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah king of Judah, his officials and the survivors from Jerusalem, whether they remain in this land or live in Egypt. I will make them abhorrent and an offense to all the kingdoms of the earth, a reproach and a byword, a curse[c] and an object of ridicule, wherever I banish them. I will send the sword, famine and plague against them until they are destroyed from the land I gave to them and their ancestors.’”
- Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin
- Jeremiah 24:5 Or Chaldeans
- Jeremiah 24:9 That is, their names will be used in cursing (see 29:22); or, others will see that they are cursed.
Seventy Years of Captivity
The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: For twenty-three years—from the thirteenth year of Josiah son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.
And though the Lord has sent all his servants the prophets to you again and again, you have not listened or paid any attention. They said, “Turn now, each of you, from your evil ways and your evil practices, and you can stay in the land the Lord gave to you and your ancestors for ever and ever. Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”
“But you did not listen to me,” declares the Lord, “and you have aroused my anger with what your hands have made, and you have brought harm to yourselves.”
Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a] them and make them an object of horror and scorn, and an everlasting ruin. I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.
“But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians,[b] for their guilt,” declares the Lord, “and will make it desolate forever. I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.”
- Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
- Jeremiah 25:12 Or Chaldeans