God’s Glory Returns to the Temple
Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. The vision I saw was like the vision I had seen when he[a] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.
While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings[b] for their kings at their death.[c] When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.
“Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[d] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
“This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
The Great Altar Restored
“These are the measurements of the altar in long cubits,[e] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[f] around the edge. And this is the height of the altar: From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[g] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[h] Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. The altar hearth is square, twelve cubits[i] long and twelve cubits wide. The upper ledge also is square, fourteen cubits[j] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[k] The steps of the altar face east.”
Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: You are to give a young bull as a sin offering[l] to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
“On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.
“For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”
- Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
- Ezekiel 43:7 Or the memorial monuments; also in verse 9
- Ezekiel 43:7 Or their high places
- Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
- Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
- Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
- Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
- Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
- Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
- Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
- Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
- Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25
The Priesthood Restored
Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”
Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.
The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. Say to rebellious Israel, ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
“‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. And I will appoint them to guard the temple for all the work that is to be done in it.
“‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.
“‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.
“‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. No priest is to drink wine when he enters the inner court. They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.
“‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.
“‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. After he is cleansed, he must wait seven days. On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering[a] for himself, declares the Sovereign Lord.
“‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[b] to the Lord will belong to them. The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.
- Ezekiel 44:27 Or purification offering; also in verse 29
- Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.