Psalms 42:1-55:23
BOOK II
Psalms 42–72
Psalm 42In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.In Hebrew texts 42:1-11 is numbered 42:2-12.
For the director of music. A maskilTitle: Probably a literary or musical term of the Sons of Korah.
As the deer pants for streams of water,
so my soul pants for you, my God.
My soul thirsts for God, for the living God.
When can I go and meet with God?
My tears have been my food
day and night,
while people say to me all day long,
“Where is your God?”
These things I remember
as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
with shouts of joy and praise
among the festive throng.
Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
My soul is downcast within me;
therefore I will remember you
from the land of the Jordan,
the heights of Hermon—from Mount Mizar.
Deep calls to deep
in the roar of your waterfalls;
all your waves and breakers
have swept over me.
By day the Lord directs his love,
at night his song is with me—
a prayer to the God of my life.
I say to God my Rock,
“Why have you forgotten me?
Why must I go about mourning,
oppressed by the enemy?”
My bones suffer mortal agony
as my foes taunt me,
saying to me all day long,
“Where is your God?”
Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
Psalm 43In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
Vindicate me, my God,
and plead my cause
against an unfaithful nation.
Rescue me from those who are
deceitful and wicked.
You are God my stronghold.
Why have you rejected me?
Why must I go about mourning,
oppressed by the enemy?
Send me your light and your faithful care,
let them lead me;
let them bring me to your holy mountain,
to the place where you dwell.
Then I will go to the altar of God,
to God, my joy and my delight.
I will praise you with the lyre,
O God, my God.
Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
Psalm 44In Hebrew texts 44:1-26 is numbered 44:2-27.
For the director of music. Of the Sons of Korah. A maskil.Title: Probably a literary or musical term
We have heard it with our ears, O God;
our ancestors have told us
what you did in their days,
in days long ago.
With your hand you drove out the nations
and planted our ancestors;
you crushed the peoples
and made our ancestors flourish.
It was not by their sword that they won the land,
nor did their arm bring them victory;
it was your right hand, your arm,
and the light of your face, for you loved them.
You are my King and my God,
who decrees44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command victories for Jacob.
Through you we push back our enemies;
through your name we trample our foes.
I put no trust in my bow,
my sword does not bring me victory;
but you give us victory over our enemies,
you put our adversaries to shame.
In God we make our boast all day long,
and we will praise your name forever.44:8 The Hebrew has Selah (a word of uncertain meaning) here.
But now you have rejected and humbled us;
you no longer go out with our armies.
You made us retreat before the enemy,
and our adversaries have plundered us.
You gave us up to be devoured like sheep
and have scattered us among the nations.
You sold your people for a pittance,
gaining nothing from their sale.
You have made us a reproach to our neighbors,
the scorn and derision of those around us.
You have made us a byword among the nations;
the peoples shake their heads at us.
I live in disgrace all day long,
and my face is covered with shame
at the taunts of those who reproach and revile me,
because of the enemy, who is bent on revenge.
All this came upon us,
though we had not forgotten you;
we had not been false to your covenant.
Our hearts had not turned back;
our feet had not strayed from your path.
But you crushed us and made us a haunt for jackals;
you covered us over with deep darkness.
If we had forgotten the name of our God
or spread out our hands to a foreign god,
would not God have discovered it,
since he knows the secrets of the heart?
Yet for your sake we face death all day long;
we are considered as sheep to be slaughtered.
Awake, Lord! Why do you sleep?
Rouse yourself! Do not reject us forever.
Why do you hide your face
and forget our misery and oppression?
We are brought down to the dust;
our bodies cling to the ground.
Rise up and help us;
rescue us because of your unfailing love.
Psalm 45In Hebrew texts 45:1-17 is numbered 45:2-18.
For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.Title: Probably a literary or musical term A wedding song.
My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skillful writer.
You are the most excellent of men
and your lips have been anointed with grace,
since God has blessed you forever.
Gird your sword on your side, you mighty one;
clothe yourself with splendor and majesty.
In your majesty ride forth victoriously
in the cause of truth, humility and justice;
let your right hand achieve awesome deeds.
Let your sharp arrows pierce the hearts of the king’s enemies;
let the nations fall beneath your feet.
Your throne, O God,45:6 Here the king is addressed as God’s representative. will last for ever and ever;
a scepter of justice will be the scepter of your kingdom.
You love righteousness and hate wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia;
from palaces adorned with ivory
the music of the strings makes you glad.
Daughters of kings are among your honored women;
at your right hand is the royal bride in gold of Ophir.
Listen, daughter, and pay careful attention:
Forget your people and your father’s house.
Let the king be enthralled by your beauty;
honor him, for he is your lord.
The city of Tyre will come with a gift,45:12 Or A Tyrian robe is among the gifts
people of wealth will seek your favor.
All glorious is the princess within her chamber;
her gown is interwoven with gold.
In embroidered garments she is led to the king;
her virgin companions follow her—
those brought to be with her.
Led in with joy and gladness,
they enter the palace of the king.
Your sons will take the place of your fathers;
you will make them princes throughout the land.
I will perpetuate your memory through all generations;
therefore the nations will praise you for ever and ever.
Psalm 46In Hebrew texts 46:1-11 is numbered 46:2-12.
For the director of music. Of the Sons of Korah. According to alamoth.Title: Probably a musical term A song.
God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam
and the mountains quake with their surging.46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.
Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
The Lord Almighty is with us;
the God of Jacob is our fortress.
Come and see what the Lord has done,
the desolations he has brought on the earth.
He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields46:9 Or chariots with fire.
He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
The Lord Almighty is with us;
the God of Jacob is our fortress.
Psalm 47In Hebrew texts 47:1-9 is numbered 47:2-10.
For the director of music. Of the Sons of Korah. A psalm.
Clap your hands, all you nations;
shout to God with cries of joy.
For the Lord Most High is awesome,
the great King over all the earth.
He subdued nations under us,
peoples under our feet.
He chose our inheritance for us,
the pride of Jacob, whom he loved.47:4 The Hebrew has Selah (a word of uncertain meaning) here.
God has ascended amid shouts of joy,
the Lord amid the sounding of trumpets.
Sing praises to God, sing praises;
sing praises to our King, sing praises.
For God is the King of all the earth;
sing to him a psalm of praise.
God reigns over the nations;
God is seated on his holy throne.
The nobles of the nations assemble
as the people of the God of Abraham,
for the kings47:9 Or shields of the earth belong to God;
he is greatly exalted.
Psalm 48In Hebrew texts 48:1-14 is numbered 48:2-15.
A song. A psalm of the Sons of Korah.
Great is the Lord, and most worthy of praise,
in the city of our God, his holy mountain.
Beautiful in its loftiness,
the joy of the whole earth,
like the heights of Zaphon48:2 Zaphon was the most sacred mountain of the Canaanites. is Mount Zion,
the city of the Great King.
God is in her citadels;
he has shown himself to be her fortress.
When the kings joined forces,
when they advanced together,
they saw her and were astounded;
they fled in terror.
Trembling seized them there,
pain like that of a woman in labor.
You destroyed them like ships of Tarshish
shattered by an east wind.
As we have heard,
so we have seen
in the city of the Lord Almighty,
in the city of our God:
God makes her secure
forever.48:8 The Hebrew has Selah (a word of uncertain meaning) here.
Within your temple, O God,
we meditate on your unfailing love.
Like your name, O God,
your praise reaches to the ends of the earth;
your right hand is filled with righteousness.
Mount Zion rejoices,
the villages of Judah are glad
because of your judgments.
Walk about Zion, go around her,
count her towers,
consider well her ramparts,
view her citadels,
that you may tell of them
to the next generation.
For this God is our God for ever and ever;
he will be our guide even to the end.
Psalm 49In Hebrew texts 49:1-20 is numbered 49:2-21.
For the director of music. Of the Sons of Korah. A psalm.
Hear this, all you peoples;
listen, all who live in this world,
both low and high,
rich and poor alike:
My mouth will speak words of wisdom;
the meditation of my heart will give you understanding.
I will turn my ear to a proverb;
with the harp I will expound my riddle:
Why should I fear when evil days come,
when wicked deceivers surround me—
those who trust in their wealth
and boast of their great riches?
No one can redeem the life of another
or give to God a ransom for them—
the ransom for a life is costly,
no payment is ever enough—
so that they should live on forever
and not see decay.
For all can see that the wise die,
that the foolish and the senseless also perish,
leaving their wealth to others.
Their tombs will remain their houses49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain forever,
their dwellings for endless generations,
though they had49:11 Or generations, / for they have named lands after themselves.
People, despite their wealth, do not endure;
they are like the beasts that perish.
This is the fate of those who trust in themselves,
and of their followers, who approve their sayings.49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.
They are like sheep and are destined to die;
death will be their shepherd
(but the upright will prevail over them in the morning).
Their forms will decay in the grave,
far from their princely mansions.
But God will redeem me from the realm of the dead;
he will surely take me to himself.
Do not be overawed when others grow rich,
when the splendor of their houses increases;
for they will take nothing with them when they die,
their splendor will not descend with them.
Though while they live they count themselves blessed—
and people praise you when you prosper—
they will join those who have gone before them,
who will never again see the light of life.
People who have wealth but lack understanding
are like the beasts that perish.
Psalm 50
A psalm of Asaph.
The Mighty One, God, the Lord,
speaks and summons the earth
from the rising of the sun to where it sets.
From Zion, perfect in beauty,
God shines forth.
Our God comes
and will not be silent;
a fire devours before him,
and around him a tempest rages.
He summons the heavens above,
and the earth, that he may judge his people:
“Gather to me this consecrated people,
who made a covenant with me by sacrifice.”
And the heavens proclaim his righteousness,
for he is a God of justice.50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge50:6 The Hebrew has Selah (a word of uncertain meaning) here.
“Listen, my people, and I will speak;
I will testify against you, Israel:
I am God, your God.
I bring no charges against you concerning your sacrifices
or concerning your burnt offerings, which are ever before me.
I have no need of a bull from your stall
or of goats from your pens,
for every animal of the forest is mine,
and the cattle on a thousand hills.
I know every bird in the mountains,
and the insects in the fields are mine.
If I were hungry I would not tell you,
for the world is mine, and all that is in it.
Do I eat the flesh of bulls
or drink the blood of goats?
“Sacrifice thank offerings to God,
fulfill your vows to the Most High,
and call on me in the day of trouble;
I will deliver you, and you will honor me.”
But to the wicked person, God says:
“What right have you to recite my laws
or take my covenant on your lips?
You hate my instruction
and cast my words behind you.
When you see a thief, you join with him;
you throw in your lot with adulterers.
You use your mouth for evil
and harness your tongue to deceit.
You sit and testify against your brother
and slander your own mother’s son.
When you did these things and I kept silent,
you thought I was exactly50:21 Or thought the ‘I am’ was like you.
But I now arraign you
and set my accusations before you.
“Consider this, you who forget God,
or I will tear you to pieces, with no one to rescue you:
Those who sacrifice thank offerings honor me,
and to the blameless50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain. I will show my salvation.”
Psalm 51In Hebrew texts 51:1-19 is numbered 51:3-21.
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin.
For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
Surely I was sinful at birth,
sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.
Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
Then I will teach transgressors your ways,
so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
Open my lips, Lord,
and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
My sacrifice, O God, is51:17 Or The sacrifices of God are a broken spirit;
a broken and contrite heart
you, God, will not despise.
May it please you to prosper Zion,
to build up the walls of Jerusalem.
Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.
Psalm 52In Hebrew texts 52:1-9 is numbered 52:3-11.
For the director of music. A maskilTitle: Probably a literary or musical term of David. When Doeg the Edomite had gone to Saul and told him: “David has gone to the house of Ahimelek.”
Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
You who practice deceit,
your tongue plots destruction;
it is like a sharpened razor.
You love evil rather than good,
falsehood rather than speaking the truth.52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
You love every harmful word,
you deceitful tongue!
Surely God will bring you down to everlasting ruin:
He will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
The righteous will see and fear;
they will laugh at you, saying,
“Here now is the man
who did not make God his stronghold
but trusted in his great wealth
and grew strong by destroying others!”
But I am like an olive tree
flourishing in the house of God;
I trust in God’s unfailing love
for ever and ever.
For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name,
for your name is good.
Psalm 53In Hebrew texts 53:1-6 is numbered 53:2-7.
For the director of music. According to mahalath.Title: Probably a musical term A maskilTitle: Probably a literary or musical term of David.
The fool says in his heart,
“There is no God.”
They are corrupt, and their ways are vile;
there is no one who does good.
God looks down from heaven
on all mankind
to see if there are any who understand,
any who seek God.
Everyone has turned away, all have become corrupt;
there is no one who does good,
not even one.
Do all these evildoers know nothing?
They devour my people as though eating bread;
they never call on God.
But there they are, overwhelmed with dread,
where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.
Oh, that salvation for Israel would come out of Zion!
When God restores his people,
let Jacob rejoice and Israel be glad!
Psalm 54In Hebrew texts 54:1-7 is numbered 54:3-9.
For the director of music. With stringed instruments. A maskilTitle: Probably a literary or musical term of David. When the Ziphites had gone to Saul and said, “Is not David hiding among us?”
Save me, O God, by your name;
vindicate me by your might.
Hear my prayer, O God;
listen to the words of my mouth.
Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.54:3 The Hebrew has Selah (a word of uncertain meaning) here.
Surely God is my help;
the Lord is the one who sustains me.
Let evil recoil on those who slander me;
in your faithfulness destroy them.
I will sacrifice a freewill offering to you;
I will praise your name, Lord, for it is good.
You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.
Psalm 55In Hebrew texts 55:1-23 is numbered 55:2-24.
For the director of music. With stringed instruments. A maskilTitle: Probably a literary or musical term of David.
Listen to my prayer, O God,
do not ignore my plea;
hear me and answer me.
My thoughts trouble me and I am distraught
because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.
My heart is in anguish within me;
the terrors of death have fallen on me.
Fear and trembling have beset me;
horror has overwhelmed me.
I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
I would flee far away
and stay in the desert;55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.
I would hurry to my place of shelter,
far from the tempest and storm.”
Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
Day and night they prowl about on its walls;
malice and abuse are within it.
Destructive forces are at work in the city;
threats and lies never leave its streets.
If an enemy were insulting me,
I could endure it;
if a foe were rising against me,
I could hide.
But it is you, a man like myself,
my companion, my close friend,
with whom I once enjoyed sweet fellowship
at the house of God,
as we walked about
among the worshipers.
Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.
As for me, I call to God,
and the Lord saves me.
Evening, morning and noon
I cry out in distress,
and he hears my voice.
He rescues me unharmed
from the battle waged against me,
even though many oppose me.
God, who is enthroned from of old,
who does not change—
he will hear them and humble them,
because they have no fear of God.
My companion attacks his friends;
he violates his covenant.
His talk is smooth as butter,
yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.
Cast your cares on the Lord
and he will sustain you;
he will never let
the righteous be shaken.
But you, God, will bring down the wicked
into the pit of decay;
the bloodthirsty and deceitful
will not live out half their days.
But as for me, I trust in you.
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