Proverbs 1 – NIVUK & NASV

New International Version – UK

Proverbs 1:1-33

Purpose and theme

1The proverbs of Solomon son of David, king of Israel:

2for gaining wisdom and instruction;

for understanding words of insight;

3for receiving instruction in prudent behaviour,

doing what is right and just and fair;

4for giving prudence to those who are simple,1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.

knowledge and discretion to the young –

5let the wise listen and add to their learning,

and let the discerning get guidance –

6for understanding proverbs and parables,

the sayings and riddles of the wise.1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles

7The fear of the Lord is the beginning of knowledge,

but fools1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient. despise wisdom and instruction.

Prologue: exhortations to embrace wisdom

Warning against the invitation of sinful men

8Listen, my son, to your father’s instruction

and do not forsake your mother’s teaching.

9They are a garland to grace your head

and a chain to adorn your neck.

10My son, if sinful men entice you,

do not give in to them.

11If they say, ‘Come along with us;

let’s lie in wait for innocent blood,

let’s ambush some harmless soul;

12let’s swallow them alive, like the grave,

and whole, like those who go down to the pit;

13we will get all sorts of valuable things

and fill our houses with plunder;

14cast lots with us;

we will all share the loot’ –

15my son, do not go along with them,

do not set foot on their paths;

16for their feet rush into evil,

they are swift to shed blood.

17How useless to spread a net

where every bird can see it!

18These men lie in wait for their own blood;

they ambush only themselves!

19Such are the paths of all who go after ill-gotten gain;

it takes away the life of those who get it.

Wisdom’s rebuke

20Out in the open wisdom calls aloud,

she raises her voice in the public square;

21on top of the wall1:21 Septuagint; Hebrew / at noisy street corners she cries out,

at the city gate she makes her speech:

22‘How long will you who are simple love your simple ways?

How long will mockers delight in mockery

and fools hate knowledge?

23Repent at my rebuke!

Then I will pour out my thoughts to you,

I will make known to you my teachings.

24But since you refuse to listen when I call

and no-one pays attention when I stretch out my hand,

25since you disregard all my advice

and do not accept my rebuke,

26I in turn will laugh when disaster strikes you;

I will mock when calamity overtakes you –

27when calamity overtakes you like a storm,

when disaster sweeps over you like a whirlwind,

when distress and trouble overwhelm you.

28‘Then they will call to me but I will not answer;

they will look for me but will not find me,

29since they hated knowledge

and did not choose to fear the Lord.

30Since they would not accept my advice

and spurned my rebuke,

31they will eat the fruit of their ways

and be filled with the fruit of their schemes.

32For the waywardness of the simple will kill them,

and the complacency of fools will destroy them;

33but whoever listens to me will live in safety

and be at ease, without fear of harm.’

New Amharic Standard Version

ምሳሌ 1:1-33

መግቢያ፤ የምሳሌዎቹ ዐላማና ጭብጥ

1የእስራኤል ንጉሥ፣ የዳዊት ልጅ የሰሎሞን ምሳሌዎች፤

2ጥበብንና ተግሣጽን ለመቀበል፤

ጥልቅ ሐሳብ የሚገልጡ ቃላትን ለማስተዋል፤

3ጽድቅን፣ ፍትሕንና ሚዛናዊ ብያኔን በማድረግ፣

የተገራ ጠቢብ ልቦናን ለማግኘት፤

4ብስለት ለሌላቸው አስተዋይነትን፣

በዕድሜ ለጋ ለሆኑት ዕውቀትንና ልባምነትን ለመስጠት፤

5ጥበበኞች ያድምጡ፤ ትምህርታቸውንም ያዳብሩ፤

አስተዋዮችም መመሪያ ያግኙበት፤

6ይህም የጠቢባንን ምሳሌዎችና ተምሳሌቶች፣

አባባሎችና ዕንቈቅልሾች ይረዱ ዘንድ ነው።

7እግዚአብሔርን መፍራት የዕውቀት መጀመሪያ ነው፤

ተላሎች1፥7 በመጽሐፈ ምሳሌና በብሉይ ኪዳን ሌሎች መጻሕፍት ውስጥ ተላላ የሚለው በተደጋጋሚ ተጽፏል፤ ይህም የሞራል ጕድለትን ያመለክታል። ግን ጥበብንና ተግሣጽን ይንቃሉ።

ጥበብን ገንዘብ ለማድረግ የተሰጠ ምክር

8ልጄ ሆይ፤ የአባትህን ምክር አድምጥ፤

የእናትህንም ትምህርት አትተው።

9ለራስህ ሞገስን የሚያጐናጽፍ አክሊል፣

ዐንገትህን የሚያስውብ ድሪ ይሆንልሃል።

10ልጄ ሆይ፤ ኀጢአተኞች ቢያባብሉህ፣

እሺ አትበላቸው፤

11“ከእኛ ጋር ናና፣ ደም ለማፍሰስ እናድባ፤

በደል በሌለበት ሰው ላይ እንሸምቅ፤

12እንደ መቃብር፣ ወደ ጕድጓድ1፥12 በዕብራይስጡ ሲኦል ይላል። እንደሚወርዱ፣

ከነሕይወታቸው እንዳሉ እንዋጣቸው፤

13ውድ የሆኑ ነገሮችን ሁሉ በየዐይነቱ እናገኛለን፤

ቤቶቻችንንም በዝርፊያ እንሞላለን፤

14ከእኛ ጋር ዕጣህን ጣል፤

የጋራ ቦርሳ ይኖረናል” ቢሉህ፣

15ልጄ ሆይ፤ አብረሃቸው አትሂድ፤

በሚሄዱበትም መንገድ እግርህን አታንሣ፤

16እግራቸው ወደ ኀጢአት ይቸኵላል፤

ደም ለማፍሰስም ፈጣኖች ናቸው።

17ወፎች ፊት እያዩ ወጥመድ መዘርጋት፣

ምንኛ ከንቱ ነው!

18እነዚህ ሰዎች የሚያደቡት በገዛ ደማቸው ላይ ነው፤

የሚሸምቁትም በራሳቸው ላይ ብቻ ነው።

19ያላግባብ ለጥቅም የሚሯሯጡ ሁሉ መጨረሻቸው እንዲህ ነው፤

የሕይወታቸው መጥፊያም ይኸው ነው።

ጥበብን ለሚያናንቁ የተሰጠ ማስጠንቀቂያ

20ጥበብ በጐዳና ላይ ጮኻ ትጣራለች፤

በየአደባባዩ ድምፅዋን ከፍ ታደርጋለች፤

21ዉካታ በበዛባቸው ጐዳናዎች ላይ1፥21 በዕብራይስጡና በሰብዓ ሊቃናት ትርጕሞች በቅጥሮች ጫፍ ላይ ይላሉ። ትጮኻለች፤

በከተማዪቱም መግቢያ በር ላይ እንዲህ ትላለች፤

22“እናንት ብስለት የሌላችሁ1፥22 በዕብራይስጡ ብስለት የሌለው የሚለው ቃል በዚህ መጽሐፍ በአጠቃላይ መልካም ምግባር የሌለውንና ክፋትን ለማድረግ ልቡ ያዘነበለ ሰውን ያመለክታል። ማስተዋል የሌለበት መንገዳችሁን እስከ መቼ ትወዱታላችሁ?

ፌዘኞች በፌዝ ደስ የሚሰኙት፣

ሞኞችስ ዕውቀትን የሚጠሉት እስከ መቼ ነው?

23ዘለፋዬን ብትሰሙኝ ኖሮ፣

ልቤን ባፈሰስሁላችሁ፣

ሐሳቤንም ባሳወቅኋችሁ ነበር።

24ነገር ግን በተጣራሁ ጊዜ እንቢ ስላላችሁኝ፣

እጄንም ስዘረጋ ማንም ግድ ስላልነበረው፣

25ምክሬን ሁሉ ስለ ናቃችሁ፣

ዘለፋዬንም ስላልተቀበላችሁ፣

26እኔ ደግሞ በመከራችሁ እሥቅባችኋለሁ፤

መዓት በሚወርድባችሁም ጊዜ አፌዝባችኋለሁ፤

27መዓት እንደ ማዕበል ሲያናውጣችሁ፣

መከራም እንደ ዐውሎ ነፋስ ሲጠራርጋችሁ፣

ሥቃይና ችግር ሲያጥለቀልቃችሁ አፌዝባችኋለሁ።

28“በዚያን ጊዜ ይጠሩኛል፤ እኔ ግን አልመልስላቸውም፤

አጥብቀው ይፈልጉኛል፤ ነገር ግን አያገኙኝም።

29ዕውቀትን ስለ ጠሉ፣

እግዚአብሔርንም መፍራት ስላልመረጡ፣

30ምክሬን ለመቀበል ስላልፈለጉ፣

ዘለፋዬን ስለ ናቁ፣

31የመንገዳቸውን ፍሬ ይበላሉ፤

የዕቅዳቸውንም ውጤት ይጠግባሉ።

32ብስለት የሌላቸውን ስድነታቸው ይገድላቸዋል፤

ተላሎችንም ቸልተኝነታቸው ያጠፋቸዋል፤

33የሚያዳምጠኝ ሁሉ ግን በሰላም ይኖራል፤

ክፉን ሳይፈራ ያለ ሥጋት ይቀመጣል።”