Oppression, toil, friendlessness
1Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed –
and they have no comforter;
power was on the side of their oppressors –
and they have no comforter.
2And I declared that the dead,
who had already died,
are happier than the living,
who are still alive.
3But better than both
is the one who has never been born,
who has not seen the evil
that is done under the sun.
4And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
5Fools fold their hands
and ruin themselves.
6Better one handful with tranquillity
than two handfuls with toil
and chasing after the wind.
7Again I saw something meaningless under the sun:
8there was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content with his wealth.
‘For whom am I toiling,’ he asked,
‘and why am I depriving myself of enjoyment?’
This too is meaningless –
a miserable business!
9Two are better than one,
because they have a good return for their labour:
10if either of them falls down,
one can help the other up.
But pity anyone who falls
and has no-one to help them up.
11Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement is meaningless
13Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.4.1 side: Heb. hand 2Wherefore I praised the dead which are already dead more than the living which are yet alive. 3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.4.4 every…: Heb. all the rightness of work4.4 for this…: Heb. this is the envy of a man from his neighbour 5The fool foldeth his hands together, and eateth his own flesh. 6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7¶ Then I returned, and I saw vanity under the sun. 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9¶ Two are better than one; because they have a good reward for their labour. 10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11Again, if two lie together, then they have heat: but how can one be warm alone? 12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13¶ Better is a poor and a wise child than an old and foolish king, who will no more be admonished.4.13 who…: Heb. who knoweth not to be admonished 14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
