Romanos 3 – MTDS & NIV

Mushuj Testamento Diospaj Shimi

Romanos 3:1-31

Diosca manataj shitanchu

1Shinashpaca judío canaca, ¿imapajtaj alli canga? Charishca aicha punta carata pʼitichishca canapish, ¿imapajtaj alli canga? 2Alli yuyarijpica, chaihuanca achca allicunatamari chasquishcacuna. Puntaca, Taita Diosca paipaj Shimitami paicunapaj maquipi churashca.

3Chaita chasquishpapish, maijancunaca manatajmari crishcacunachu. Chashna maijancuna mana crijta ricushpaca, ¿Taita Diospish pai rurana tucushcataca ñachu mana pajtachina tucushca canga? 4¿Maitataj chashnaca cangari? Tucui runacuna llulla cajpipish, Taita Diosca, pai rurana tucushcataca, tucuita pajtachicungallami. Chashna cajpimi, cashna Quillcashca tiyacun:

«Quiquinca imata nishpapish, pajtachij cashcatami ricuchingui.

Quiquinta imata juchachijpipish, Quiquinmi mishashpa llujshingui» ninmi.

5(Cunanca runapaj yuyaihuan rimarij shinalla rimasha). Ñucanchij mana allita rurashcallamantataj, Taita Diosca cashcata ruraj cashca ashtahuan ricunalla tucujpica, ¿imatataj nishun? Taita Diosca llaquita cachashpaca, ¿manapish llaquichina cajpi llaquichijchu canga? 6¿Maitataj chashnaca cangari? Taita Diosca, paipish chashna cashpaca, cai pachapi causajcunataca, ¿ima ñahuihuantaj juchachingari? 7Ñuca llulla cajpitajmari, Taita Diosca mana llullaj, sumaj cashca, ashtahuan ricunalla tucun. Shina cajpica, ¿ima nishpataj paica ñucataca: «Juchayujmi cangui» nishpa juchachicunri? 8Shinashpaca, ñucanchijta yanga juchachijcuna nishca shina: “Allita japingapajca, millaita ruracushunlla” ninatajchari alli canmanri. (‘Chashna nishpami purincuna’ nishpa, ñucanchijta yanga juchachijcunaca, jatun llaquita apana cashcallatatajmi apangacuna).

Juchata mana rurajca shujllapish mana tiyanchu

9Shinashpaca, ¿ñucanchijca mana israelcunata yalli allichu canchij? ¿Maitataj chashnaca cashunri? Ñamari, “Israelcunapish, mana israelcunapish jucha mandashcami causancuna” nircanchij. 10Dios Quillcachishcapitajmi, cashna nicun:

«Juchata mana rurajca, shujllapish mana tiyanchu.

11Alli yuyaiyujca, pi mana tiyanchu,

Taita Diostaca pi mana mashcanchu.

12Tucuicunami panda ñanta catishpa,

yanga tucurcacuna.

Allita rurajca pi mana tiyanchu,

¡Shujllapish mana tiyanchu!»

13«Paicunapaj tungurica, pambangapaj allashca jutcu shinami.

Llulla cʼallucunami.»

«Paicunapaj shimica, culebrapaj venenohuan jundami.»

14«Paicunaca, imapish tucuchun nishpami,

jayaj shimicunata amullirashca purincuna.»

15«Chaquicunahuanca, huañuchinaman callpajcunami.

16Maita rishpapish llaquichishpataj, chingachishpatajmi tigrancuna.

17Sumajta causanataca, imata mana yachancunachu.»

18«Taita Diosta manchanatapish, mana yuyarincunallapishchu» ninmi.

19Chashna cajpimi, Mandashca imallata nicushcacunaca, Mandashcata charicujcunapajllataj cashcata yachanchij. Taita Dios tapucun ñaupajpica, tucuicuna shimita huichcashca saquirichunmi, chashnaca nicun. 20Mandashcapi imalla nishcata pajtachishcamantaca, Diosca mana ima juchachina illajta rurangachu. Mandashcacunaca, juchayuj cashcata ricuchingapajllami.

Jesucristota crijllapimi ima juchachina illajta ruran

21Ashtahuanpish Taita Diosca juchayujcunataca Mandashcamanta chʼicanmari ima juchachina illajta rurana tucushca. Chaitaca cunanmari yachanchij. Chaitaca Mandashcapish, Dios ima nishcata huillajcunapish ñamari huillashca. 22Jesucristota crijllapimi, Taita Diosca ima juchachina illajta ruran. Tucuicunapaj chai shinallatajmi. 23Tucuicunallataj juchallishcamantami, Taita Dios cushca sumaj canatapish quichuchircacuna. 24Chashna mana cʼuyaipajcunatamari Diosca ñucanchijtaca jatunta cʼuyashca. Chaimantami, ñucanchij imata mana cujpipish, Cristo Jesusllamanta quishpichinlla. 25Taita Diosca, Jesucristotaca yahuarta jichashpa huañushpa, ñucanchij juchacunata anchuchichunmi cacharca. Chaimantami Jesucristoca, pai jichashca yahuarpi crijcunallata quishpichin. Taita Diosca, ima juchachina illajta ruraj cashcata ricuchingapajmi, mana pʼiñarishpalla, ñaupa juchacunamantaca mana yuyachishpa, saquircalla. 26Diosca, Paillataj ima juchachina illaj cashpami, pitapish Jesusta crijllapi, ima juchachina illajta rurashpa chasquin. Chaita cunan punlla ricuchingapajmi chashnaca rurarca. 27Shina cajpica, ¿imamanta jatun tucuna tiyanchu? Ña mana tiyanchu. ¿Imamantari? ¿Mandashcapi nishcata rurashcamantachu, imashi? Mana chaimantachu. Ashtahuanpish Jesusta crichun mandashcata chasquishcamantami chashna tucun. 28Chaimantami maijanpish Mandashcata saquishpa crijtami, ima juchachina illajta ruran nicunchij. 29Shinashpaca, ¿Diosca judiocunapajllachu Dios canga? ¿Manachu mana israelcunapajpish Dios canga? Ari, mana israelcunapajpish Diostajmari. 30Taita Diosca, shujlla cashcamantami, charishca aicha punta carata pʼitichishca cajpipish, mana chaita rurashca cajpipish, Jesusta crijllapi, ima juchachina illajta ruran. 31Chashna cajpica crishpaca, ¿Mandashcatachu chingachinchij? ¡Ama chaitaca yuyaichijchu! Ashtahuanpish Mandashcataca, alli cashcatamari ricuchicunchij.

New International Version

Romans 3:1-31

God’s Faithfulness

1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.

3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:

“So that you may be proved right when you speak

and prevail when you judge.”3:4 Psalm 51:4

5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

No One Is Righteous

9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:

“There is no one righteous, not even one;

11there is no one who understands;

there is no one who seeks God.

12All have turned away,

they have together become worthless;

there is no one who does good,

not even one.”3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20

13“Their throats are open graves;

their tongues practice deceit.”3:13 Psalm 5:9

“The poison of vipers is on their lips.”3:13 Psalm 140:3

14“Their mouths are full of cursing and bitterness.”3:14 Psalm 10:7 (see Septuagint)

15“Their feet are swift to shed blood;

16ruin and misery mark their ways,

17and the way of peace they do not know.”3:17 Isaiah 59:7,8

18“There is no fear of God before their eyes.”3:18 Psalm 36:1

19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.