Ebikolwa Ebyetaagisa Ebiweebwayo olw’Ekibi
15:1 a Nge 29:24 b nny 17“ ‘Omuntu bw’ategyengayo ku kintu ky’amanyi, n’awa obujulirwa ku kintu kye yalaba oba kye yawulira nga kikyamu, anaabanga azzizza omusango.
25:2 Lv 11:11, 24-40; Ma 14:8“ ‘Omuntu yenna bw’anaakwatanga ku kintu ekitali kirongoofu, gamba omulambo gw’ensolo ey’omu nsiko etali nnongoofu, oba ku mulambo gw’ente etali nnongoofu, oba ku mirambo gy’ebiramu ebyekulula ebitali birongoofu, ne bw’anaabanga takitegedde, anaabanga afuuse atali mulongoofu, era anaabanga azzizza omusango. 35:3 Kbl 19:11-16Oba bw’anaakwatanga ku kintu kyonna ekitali kirongoofu ekivudde mu muntu nga si kirongoofu mu buli ngeri yonna, ne kimufuula atali mulongoofu, ne bw’anaabanga takigenderedde, bw’anaategeranga ky’akoze nga kibi, anaabanga azzizza omusango. 45:4 Kbl 30:6, 8Omuntu bw’anaayanguyirizanga okulayira okukola ekintu kyonna, oba kirungi oba kibi, ng’amaze galayira nga tafuddeeyo, ne bw’anaabanga takigenderedde, bw’anaategeranga ky’akoze bwe kiri, anaabanga azzizza omusango mu buli ngeri yonna gy’anaabanga alayiddemu. 55:5 Lv 16:21; 26:40; Kbl 5:7; Nge 28:13Omuntu bw’anazzanga omusango mu kyonna kyonna ku ebyo ebizze byogerwako, anaateekwanga okwatula ekibi ekyo ky’anaabanga akoze, 65:6 Lv 4:28era n’aleeta ekiweebwayo kye olw’omusango eri Mukama olw’ekibi ekyo. Anaaleetanga endiga ento enkazi oba embuzi enkazi ng’abiggya mu kisibo kye, nga kye kiweebwayo olw’ekibi; era kabona anaatangiririranga omuntu oyo olw’ekibi kye.
Ebiweebwayo olw’Ebibi eby’Abaavu
75:7 Lv 12:8; 14:21“ ‘Omuntu bw’anaabanga omwavu, nga tasobola kuleeta ndiga nto olw’obwavu bwe, anaaleetanga bukaamukuukulu bubiri oba enjiibwa ento bbiri eri Mukama, olw’ekibi omuntu oyo ky’akoze, nga ky’ekiweebwayo olw’ekibi, ekimu nga kye ky’ekiweebwayo olw’ekibi ekirala nga kye ky’ekiweebwayo ekyokebwa. 85:8 a Lv 1:15 b Lv 1:17Anaabireeteranga kabona, n’asooka okuwaayo ekiweebwayo olw’ekibi. Kabona anaanyoolanga ensingo y’ekiweebwayo, naye nga tagikutuddeeko; 95:9 Lv 4:7, 18anaddiranga ku musaayi ogw’ekiweebwayo olw’ekibi n’agumansira ku mabbali g’ekyoto. Omusaayi gwonna ogunaabanga gusigaddewo anaaguttululiranga ku ntobo y’ekyoto. Kino kye kiweebwayo olw’ekibi. 105:10 a Lv 1:14-17 b Lv 4:26Kabona anaawangayo ekiweebwayo ekyokubiri nga kye kiweebwayo ekyokebwa ng’agoberera ebiragiro nga bwe bigamba. Bw’atyo kabona anaatangiririranga omuntu oyo olw’ekibi kye ky’anaabanga akoze, era omuntu oyo anaasonyiyibwanga.
115:11 Lv 2:1“ ‘Omuntu oyo omwavu bw’anaabanga tasobola kuleeta bukaamukuukulu bubiri oba enjiibwa ento bbiri, anaaleetanga ekiweebwayo olw’ekibi kye, kimu kya kkumi ekya efa5:11 efa yenkanankana liita nga bbiri eky’obuwunga obulungi okuba ekiweebwayo kye olw’okwonoona. Taabuteekengamu mafuta wadde obubaane, kubanga kiweebwayo olw’ekibi. 12Anaakireeteranga kabona, era kabona anaatoolangako olubatu, nga kye kitundu eky’ekijjukizo kyakyo, n’akyokera ku kyoto, ku biweebwayo eri Mukama ebyokeddwa mu muliro. Kino nga kye kiweebwayo olw’ekibi. 135:13 a Lv 4:26 b Lv 2:3Bw’atyo kabona anaatangiririranga omuntu oyo olw’ekibi ky’anaabanga akoze mu bintu ebyo byonna, era anaasonyiyibwanga. Ebyo byonna ebinaasigalangawo ku kiweebwayo kino binaabanga bya kabona, nga bwe kiri mu biragiro by’ekiweebwayo eky’emmere y’empeke.’ ”
Etteeka ery’Ekiweebwayo olw’Omusango
14Mukama n’agamba Musa nti, 155:15 a Lv 22:14 b Kbl 5:8 c Kuv 30:13“Omuntu bw’anazzanga omusango ng’asobezza mu bimu ku ebyo ebitukuvu bya Mukama nga tagenderedde, anaaleetanga eri Mukama ekiweebwayo kye olw’omusango, endiga ennume etaliiko kamogo ng’agiggya mu kisibo kye; eneebalirirwanga omuwendo ogugigyamu mu ffeeza, ng’ebipimo by’awatukuvu bwe biri, ye sekeri5:15 sekeri yenkanankana gulaamu kkumi n’emu n’ekitundu. Ekyo nga kye kiweebwayo olw’omusango. 165:16 a Lv 6:4 b Lv 22:14; Kbl 5:7Era anaaliwanga olw’ekyo kye yazzaako omusango mu bitukuvu bya Mukama, era anaayongerangako ekitundu kimu ekyokutaano eky’omuwendo gw’ekyo ky’anabanga asobezza; engassi eyo anaagiwanga kabona. Kabona anaatangiririranga omuntu oyo n’endiga ennume ey’ekiweebwayo olw’omusango, bw’atyo anaasonyiyibwanga.
175:17 nny 15; Lv 4:2“Omuntu yenna bw’anaayonoonanga n’akola ku ebyo Mukama bye yalagira mu mateeka ge obutabikolanga, ne bw’anaabanga takitegedde, anazzanga omusango. 185:18 nny 15Anaaleeteranga kabona endiga ennume eteriiko kamogo ng’agiggya mu kisibo kye, ng’ebalirirwamu omuwendo ogugya mu kiweebwayo olw’omusango. Kabona anaamutangiririranga olw’ekisobyo ky’anaabanga akoze nga tagenderedde, era anaasonyiyibwanga. 19Ekyo nga kye kiweebwayo olw’omusango, kubanga anaabanga ayonoonye mu maaso ga Mukama.”
1“ ‘Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.
2“ ‘Or suppose someone touches something not “clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become “unclean.” And they are guilty. 3Or suppose they touch something “unclean” that comes from a human being. It could be anything that would make them “unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty. 4Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty. 5When someone is guilty in any of those ways, they must admit they have sinned. 6They must bring a sin offering to pay for the sin they have committed. They must bring to the Lord a female lamb or goat from the flock. The priest will sacrifice the animal. That will pay for the person’s sin.
7“ ‘Suppose they can’t afford a lamb. Then they must get two doves or two young pigeons. They must bring them to the Lord to pay for their sin. One of them is for a sin offering. The other is for a burnt offering. 8They must bring them to the priest. The priest will offer the one for the sin offering first. He must twist its head. But he must not twist it off completely. 9Then he must splash some of the blood of the sin offering against the side of the altar. He must empty out the rest of the blood at the bottom of the altar. It is a sin offering. 10Then the priest will offer the other bird as a burnt offering. He must do it in the way the law requires. That will pay for the sin they have committed. And they will be forgiven.
11“ ‘But suppose they can’t afford two doves or two young pigeons. Then they must bring three and a half pounds of the finest flour as an offering for their sin. It is a sin offering. They must not put olive oil or incense on it. That is because it is a sin offering. 12They must bring it to the priest. The priest must take a handful of it. He must burn that part on the altar. It will be a reminder that all good things come from the Lord. The priest must burn it on top of the food offerings presented to the Lord. It is a sin offering. 13In that way the priest will pay for any of the sins they have committed. And they will be forgiven. The rest of the offering will belong to the priest. It is the same as in the case of the grain offering.’ ”
Rules for Guilt Offerings
14The Lord spoke to Moses. He said, 15“Suppose someone is unfaithful to me and sins. And they do it without meaning to. Here is how they sin against me or my priests. They refuse to give the priests one of the holy things set apart for them. Then they must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. The silver must be weighed out in keeping with the standard weights that are used in the sacred tent. The ram is a guilt offering. It will pay for their sin. 16They must also pay for the holy thing they refused to give. They must add a fifth of its value to it. They must give all of it to the priest. The priest will pay for their sin with the ram. It is a guilt offering. And they will be forgiven.
17“Suppose someone sins by doing something I command them not to do. Even though they do not know it, they are guilty. They will be held responsible for it. 18They must bring to the priest a ram from the flock as a guilt offering. It must not have any flaws. And it must be worth the required amount of money. The priest will sacrifice the animal. That will pay for what they have done wrong without meaning to. And they will be forgiven. 19It is a guilt offering. They have been guilty of doing wrong against me.”
