Nueva Versión Internacional (Castilian)

Hebreos 4

Reposo del pueblo de Dios

1Cuidémonos, por tanto, no sea que, aunque la promesa de entrar en su reposo sigue vigente, alguno de vosotros parezca quedarse atrás. Porque a nosotros, lo mismo que a ellos, se nos ha anunciado la buena noticia; pero el mensaje que escucharon no les sirvió de nada, porque no se unieron en la fe a[a] los que habían prestado atención a ese mensaje. En tal reposo entramos los que somos creyentes, conforme Dios ha dicho:

«Así que, en mi enojo, hice este juramento:
    “Jamás entrarán en mi reposo”».[b]

Es cierto que su trabajo quedó terminado con la creación del mundo, pues en algún lugar se ha dicho así del séptimo día: «Y en el séptimo día reposó Dios de todas sus obras».[c] Y en el pasaje citado también dice: «Jamás entrarán en mi reposo».

Sin embargo, todavía falta que algunos entren en ese reposo, y los primeros a quienes se les anunció la buena noticia no entraron por causa de su desobediencia. Por eso, Dios volvió a fijar un día, que es «hoy», cuando mucho después declaró por medio de David lo que ya se ha mencionado:

«Si oís hoy su voz,
    no endurezcáis el corazón».[d]

Si Josué les hubiera dado el reposo, Dios no habría hablado posteriormente de otro día. Por consiguiente, queda todavía un reposo especial[e] para el pueblo de Dios; 10 porque el que entra en el reposo de Dios descansa también de sus obras, así como Dios descansó de las suyas. 11 Esforcémonos, pues, por entrar en ese reposo, para que nadie caiga al seguir aquel ejemplo de desobediencia.

12 Ciertamente, la palabra de Dios es viva y poderosa, y más cortante que cualquier espada de dos filos. Penetra hasta lo más profundo del alma y del espíritu, hasta la médula de los huesos,[f] y juzga los pensamientos y las intenciones del corazón. 13 Ninguna cosa creada escapa a la vista de Dios. Todo está al descubierto, expuesto a los ojos de aquel a quien hemos de rendir cuentas.

Jesús, el gran sumo sacerdote

14 Por lo tanto, ya que en Jesús, el Hijo de Dios, tenemos un gran sumo sacerdote que ha atravesado los cielos, aferrémonos a la fe que profesamos. 15 Porque no tenemos un sumo sacerdote incapaz de compadecerse de nuestras debilidades, sino uno que ha sido tentado en todo de la misma manera que nosotros, aunque sin pecado. 16 Así que acerquémonos confiadamente al trono de la gracia para recibir misericordia y hallar la gracia que nos ayude en el momento que más la necesitemos.

Notas al pie

  1. 4:2 no se unieron en la fe a. Var. no se combinó con fe para.
  2. 4:3 Sal 95:11; también en v. 5.
  3. 4:4 Gn 2:2
  4. 4:7 Sal 95:7,8
  5. 4:9 un reposo especial. Lit. un sabático.
  6. 4:12 Penetra … huesos. Lit. Penetra hasta la división de alma y espíritu, y de articulaciones y médulas.

Amplified Bible

Hebrews 4

The Believer’s Rest

1Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,

As I swore [an oath] in My wrath,
They shall not enter My rest,”

[this He said] although His works were [a]completed from the foundation of the world [waiting for all who would believe].

For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”; and again in this, “They shall not enter My rest.” Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],

Today if you hear His voice,
Do not harden your hearts.”

[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own. 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [b]sword, penetrating as far as the division of the [c]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

Notas al pie

  1. Hebrews 4:3 God “rested” because everything that needed to be done was done—everything was complete, fully accomplished. In human terms this expression is used when a lawyer completes his presentation in a court of law; he “rests” his case—everything is in evidence, there is nothing left to present.
  2. Hebrews 4:12 In addition to “sword,” the word in Greek was used for the knife used by the priests to slit the throats of the sacrificial lambs and for the knife (scalpel) used by a surgeon.
  3. Hebrews 4:12 “soul and spirit” used here to emphasize the whole person, not two separate entities as in other passages.