Amplified Bible

Luke 1

Introduction

1Since [as is well known] many have undertaken to compile an orderly account of the things which have been fulfilled among us [by God], exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ], it seemed fitting for [a]me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus; so that you may know the exact truth about the things you have been [b]taught [that is, the history and doctrine of the faith].

Birth of John the Baptist Foretold

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was [c]Zacharias, of [d]the division of Abijah. His wife was [e]a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth. They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they were childless, because Elizabeth was barren, and they were both far advanced in years.

Now it happened while Zacharias was serving as priest before God in the appointed order of his priestly division, as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and [f]burn incense [on the altar of incense]. 10 And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zacharias saw the angel, he was troubled and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zacharias, because your petition [in prayer] was heard, and your wife Elizabeth will bear you a son, and you will name him [g]John. 14 You will have great joy and delight, and many will rejoice over his birth, 15 for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb. 16 He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God. 17 It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

18 And Zacharias said to the angel, “How will I be certain of this? For I am an old man and my wife is advanced in age.” 19 The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news. 20 [h]Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”

21 The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple. 22 But when he did come out, he was unable to speak to them. They realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23 When his time of priestly service was finished, he returned to his home.

24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself completely, saying, 25 “This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my [i]disgrace among men.”

Jesus’ Birth Foretold

26 Now in the sixth month [of Elizabeth’s pregnancy] the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin [j]betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary. 28 And coming to her, the angel said, “Greetings, favored one! The Lord is with you.” 29 But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus. 32 He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.” 34 Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?” 35 Then the angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a cloud]; for that reason the holy (pure, sinless) Child shall be called the Son of God. 36 And listen, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. 37 For with God nothing [is or ever] shall be impossible.” 38 Then Mary said, “[k]Behold, I am the servant of the Lord; may it be done to me according to your word.” And the angel left her.

Mary Visits Elizabeth

39 Now at this time Mary arose and hurried to the hill country, to a city of Judah (Judea), 40 and she entered the house of Zacharias and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, her baby leaped in her womb; and Elizabeth was filled with the Holy Spirit and empowered by Him. 42 And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb! 43 And how has it happened to me, that the mother of my Lord would come to me? 44 For behold, when the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 And blessed [spiritually fortunate and favored by God] is she who believed and confidently trusted that there would be a fulfillment of the things that were spoken to her [by the angel sent] from the Lord.”

The Magnificat

46 And Mary said,

“My soul magnifies and exalts the Lord,
47 
And my spirit has rejoiced in God my Savior.
48 
“For He has looked [with loving care] on the humble state of His maidservant;
For behold, from now on all generations will count me blessed and happy and favored by God!
49 
“For He who is mighty has done great things for me;
And holy is His name [to be worshiped in His purity, majesty, and glory].
50 
And His mercy is upon generation after generation
Toward those who [stand in great awe of God and] fear Him.
51 
“He has done mighty deeds with His [powerful] arm;
He has scattered those who were proud in the thoughts of their heart.
52 
“He has brought down rulers from their thrones,
And exalted those who were humble.
53 
He has filled the hungry with good things;
And sent the rich away empty-handed.
54 
“He has helped His servant Israel,
In remembrance of His mercy,
55 
Just as He promised to our fathers,
To Abraham and to his descendants forever.”

56 And Mary stayed with Elizabeth for about three months, and then returned to her home.

John Is Born

57 Now the time had come for Elizabeth to give birth, and she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown His great mercy toward her, and they were rejoicing with her.

59 It happened that on the eighth day they came to circumcise the child [as required by the Law], and they intended to name him Zacharias, after his father; 60 but his mother answered, “No indeed; instead he will be called John.” 61 And they said to her, “None of your relatives is called by that name.” 62 Then they made signs to his father, as to what he wanted him called. 63 And he asked for a writing tablet and wrote as follows, “His name is John.” And they were all astonished. 64 At once Zacharias’ mouth was opened and his tongue freed, and he began speaking, praising and blessing and thanking God. 65 Then fear came on all their neighbors; and all these things were discussed throughout the hill country of Judea. 66 All who heard these things kept them in mind, saying, “What then will this little boy turn out to be?” For the hand of the Lord was certainly with him [to bring about his birth].

Zacharias’ Prophecy

67 Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,

68 
“Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,
69 
And He has raised up a [l]horn of salvation [a mighty and valiant Savior] for us
In the house of David His servant—
70 
Just as He promised by the mouth of His holy prophets from the most ancient times—
71 
Salvation from our enemies,
And from the hand of all who hate us;
72 
To show mercy [as He promised] to our fathers,
And to remember His holy covenant [the promised blessing],
73 
The oath which He swore to Abraham our father,
74 
To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
75 
In holiness [being set apart] and righteousness [being upright] before Him all our days.
76 
“And you, child, will be called a prophet of the Most High;
For you will go on before the Lord (the Messiah) to prepare His ways;
77 
To give His people the knowledge of salvation
By the forgiveness of their sins,
78 
Because of the tender mercy of our God,
With which the Sunrise (the Messiah) from on high will dawn and visit us,
79 
To shine upon those who sit in darkness and in the shadow of death,
To guide our feet [in a straight line] into the way of peace and serenity.”

80 The child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel [as John the Baptist, the forerunner of the Messiah].

Notas al pie

  1. Luke 1:3 Luke may have been a Gentile. If so, he is the only Gentile author whose work is included in the NT. In addition to The Gospel of Luke, he wrote The Acts of the Apostles, and is thought by some scholars to have been the author of The Letter to the Hebrews.
  2. Luke 1:4 Or orally instructed.
  3. Luke 1:5 I.e. Zechariah. The spelling is different because a Greek word cannot end with an “h,” and in place of “ah” the common Greek ending “-as” was substituted.
  4. Luke 1:5 King David organized the priests into 24 groups or divisions, each headed by a president. A division served twice a year for a week at a time (1 Chr 24:1-19).
  5. Luke 1:5 Lit from the daughters of.
  6. Luke 1:9 I.e. normally a once-in-a-lifetime privilege for a priest.
  7. Luke 1:13 John the Baptist is considered the last of the Old Testament prophets. His mother, Elizabeth, and Mary the mother of Jesus, were related (1:36), and Mary may have been with Elizabeth at the time John was born (1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus. John and James were the sons of Zebedee and Salome. John the Apostle authored the Gospel of John, three brief letters (1 John, 2 John, 3 John), and Revelation.
  8. Luke 1:20 Lit behold.
  9. Luke 1:25 At this time childlessness was a social stigma.
  10. Luke 1:27 The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time.
  11. Luke 1:38 Mary’s response was significantly different from Zacharias’ (v 18). Zacharias would not take Gabriel’s word, and instead wanted some kind of miraculous sign as proof.
  12. Luke 1:69 In the OT a symbol of strength.

Endagaano Enkadde nʼEndagaano Empya

Lukka 1

1Abantu bangi bagezezzaako okuwandiika ebyafaayo ebyatuukirizibwa mu ffe, ng’abo abaasooka edda bwe baabitubuulira, nga be baali abajulirwa era abaweereza b’Ekigambo okuviira ddala ku lubereberye. Bwe ntyo bwe mmaze okukakasiza ddala buli kintu n’obwegendereza okuva ku by’olubereberye okutuukira ddala ku byasembayo, ne ndaba nga kirungi okukuwandiikira ggwe Teefiro ow’ekitiibwa ennyo, ndyoke mbikuwandiikire nga bwe byaliraanagana. Olyoke omanye amazima g’ebyo bye wayigirizibwa.

Okulanga Okuzaalibwa kwa Yokaana Omubatiza

Awo mu biro Kabaka Kerode we yafugira Obuyudaaya, waaliwo kabona erinnya lye Zaakaliya, nga wa mu kitongole kya Abiya, nga mukyala we naye yali wa mu kika kya Alooni, erinnya lye Erisabesi. Abantu abo bombi baali batuukirivu mu maaso ga Katonda, era nga batambulira mu mateeka ga Katonda gonna, ne mu biragiro bya Mukama, nga tebaliiko kya kunenyezebwa. Bombi baali bakaddiye nnyo, era tebaalina mwana, kubanga Erisabesi yali mugumba.

Awo lwali lumu, Zaakaliya bwe yali ng’ali ku mulimu gwe ogw’obwakabona mu maaso ga Katonda, kubanga kye kyali ekiseera eky’oluwalo lwe, n’alondebwa okwoteza obubaane mu yeekaalu ya Mukama, ng’emirimu gy’obwakabona bwe gyabanga. 10 Mu ssaawa eyo ey’okwoteza obubaane ekibiina kyonna eky’abantu baali bakuŋŋaanidde mu luggya lwa Yeekaalu.

11 Awo malayika wa Mukama n’alabikira Zaakaliya, n’ayimirira ku luuyi olwa ddyo olw’ekyoto okwoterezebwa obubaane! 12 Zaakaliya n’atya nnyo bwe yalaba malayika, entiisa n’emukwata. 13 Naye malayika n’amugamba nti, “Totya Zaakaliya! Kubanga okusaba kwo kuwuliddwa, era mukazi wo Erisabesi ajja kukuzaalira omwana wabulenzi. Olimutuuma erinnya Yokaana. 14 Mwembi mulisanyuka nnyo ne mujaguza. Era bangi abalibasanyukirako olw’okuzaalibwa kwe. 15 Kubanga aliba mukulu mu maaso ga Katonda. Talinywa mwenge wadde ekitamiiza kyonna. Era alijjuzibwa Mwoyo Mutukuvu ng’akyali mu lubuto lwa nnyina. 16 Era alireetera abaana ba Isirayiri bangi okudda eri Mukama Katonda waabwe. 17 Aliweerereza mu mwoyo ne mu maanyi aga nnabbi Eriya, n’akyusa emitima gy’aba kitaabwe okudda eri abaana baabwe, n’okukyusa emitima gy’abajeemu okudda eri amagezi g’abatuukirivu alyoke ateeketeeke abantu okulindirira Mukama.”

18 Zaakaliya n’agamba malayika nti, “Ekyo nnaakimanya ntya? Kubanga nze ndi mukadde, ne mukazi wange naye akaddiya nnyo.”

19 Malayika n’amugamba nti, “Nze Gabulyeri ayimirira mu maaso ga Katonda, era y’antumye okwogera naawe n’okukuleetera amawulire gano. 20 Naye olw’okuba nga tokkirizza bigambo byange, ojja kuziba omumwa, era togenda kuddamu kwogera okutuusa ng’ebintu ebyo bimaze okubaawo. Kubanga ebigambo byange byonna birimala kutuukirira mu kiseera kyabyo.”

21 Abantu abaali balindirira ebweru wa Yeekaalu okulaba Zaakaliya ne beewuunya nnyo ekyamulwisaayo ennyo bw’atyo. 22 Oluvannyuma ennyo bwe yavaayo, yali tasobola kwogera nabo, ne bategeera nga mu Yeekaalu afuniddeyo okwolesebwa. N’asigala ng’azibye omumwa naye ng’abategeeza mu bubonero.

23 N’abeera mu Yeekaalu okutuusa ennaku ze ez’oluwalo lwe zaggwaako n’alyoka addayo eka. 24 Ennaku ezo bwe zaayitawo, mukazi we Erisabesi n’aba olubuto, ne yeekwekera ebbanga lya myezi etaano. 25 N’agamba nti, “Mukama nga wa kisa kingi, kubanga anziggyeeko ensonyi olw’obutaba na mwana.”

Okuzaalibwa kwa Yesu Kulangibwa

26 Awo mu mwezi ogw’omukaaga, Katonda n’atuma malayika Gabulyeri mu kibuga Nazaaleesi eky’omu Ggaliraaya 27 eri omuwala erinnya lye Maliyamu, nga tamanyi musajja, eyali ayogerezebwa omusajja erinnya lye Yusufu, ow’omu lulyo lwa Dawudi. 28 Awo Gabulyeri n’alabikira Maliyamu n’amulamusa nti, “Mirembe! Ggwe aweereddwa omukisa! Mukama ali naawe!”

29 Maliyamu n’atya, n’abulwa n’ekyokwogera, ng’okulamusa okwo kumutabudde, nga n’amakulu gaakwo tagategeera. 30 Awo malayika n’amugamba nti, “Totya, Maliyamu, kubanga olabye ekisa mu maaso ga Katonda. 31 Kubanga, laba, olibeera olubuto, olizaala omwana wabulenzi era olimutuuma erinnya, Yesu. 32 Agenda kuba mukulu, wa kitiibwa, era aliyitibwa Omwana w’Oyo Ali Waggulu Ennyo, era Mukama Katonda alimuwa entebe ey’obwakabaka eya jjajjaawe Dawudi. 33 Alifuga ennyumba ya Yakobo emirembe gyonna, era n’obwakabaka bwe tebulikoma.”

34 Awo Maliyamu n’abuuza malayika nti, “Ekyo kiriba kitya? Kubanga simanyi musajja.”

35 Malayika n’amuddamu nti, “Mwoyo Mutukuvu alikukkako, n’amaanyi g’Oyo Ali Waggulu Ennyo galikubuutikira, n’omwana alizaalibwa aliba mutukuvu, Omwana wa Katonda. 36 Laba, muganda wo Erisabesi eyayitibwanga omugumba, kati ali lubuto lwa myezi mukaaga mu bukadde bwe. 37 Kubanga buli kigambo kiyinzika eri Katonda.”

38 Maliyamu n’addamu nti, “Nze ndi muweereza wa Mukama, kibe ku nze nga bw’ogambye.” Malayika n’ava w’ali, n’agenda.

Maliyamu Akyalira Erisabesi

39 Awo mu biro ebyo, Maliyamu n’ayanguwa okugenda mu nsi ya Buyudaaya ey’ensozi, mu kibuga kyayo. 40 N’ayingira mu nnyumba ya Zaakaliya n’alamusa Erisabesi. 41 Naye Maliyamu bwe yalamusa Erisabesi, omwana eyali mu lubuto lwa Erisabesi n’abuukabuuka era n’ajjuzibwa Mwoyo Mutukuvu. 42 Erisabesi n’alyoka ayogerera mu ddoboozi ery’omwanguka nti, “Oweereddwa omukisa, ggwe mu bakazi, era n’omwana ali mu lubuto lwo aweereddwa omukisa. 43 Nga nfunye ekitiibwa kinene ggwe nnyina wa Mukama wange okujja okunkyalira! 44 Kubanga bw’oyingidde n’onnamusa, omwana ali mu lubuto lwange oluwulidde ku ddoboozi lyo ne yeekyusakyusa olw’essanyu! 45 Oweereddwa omukisa bw’okkirizza nti ebintu ebyo Mukama bya kwogeddeko birituukirizibwa.”

Oluyimba lwa Maliyamu

46 Maliyamu n’agamba nti,

47 “Emmeeme yange etendereza Mukama.
    N’omwoyo gwange gusanyukidde Katonda omulokozi wange,
48 Kubanga alabye
    obuwombeefu bw’omuweereza we.
Kubanga laba, okuva kaakano, ab’emirembe gyonna banaampitanga eyaweebwa omukisa.
49     Kubanga Owaamaanyi ankoledde ebikulu;
    N’erinnya lye ttukuvu.
50 N’okusaasira kwe kwa mirembe na mirembe
    eri abo abamutya.
51 Akoze eby’amaanyi n’omukono gwe.
    Asaasaanyizza ab’emitima egy’amalala.
52 Awanudde abafuzi ku ntebe zaabwe ez’obwakabaka
    n’agulumiza abawombeefu.
53 Abali mu kwetaaga abakkusizza ebirungi.
    Naye abagagga n’abagoba nga tabawaddeeyo kantu.
54 Adduukiridde omuweereza we Isirayiri,
    n’ajjukira okusaasira,
55 nga bwe yayogera ne bajjajjaffe,
    eri Ibulayimu n’ezzadde lye emirembe gyonna.”

56 Maliyamu n’amala ewa Erisabesi muganda we, ng’emyezi esatu, n’alyoka addayo ewuwe.

Okuzaalibwa kwa Yokaana

57 Awo ekiseera kya Erisabesi eky’okuzaala ne kituuka, n’azaala omwana wabulenzi. 58 Baliraanwa ba Erisabesi n’ab’ekika kye ne bawulira nga Mukama bw’amulaze ekisa, ne basanyukira wamu naye.

59 Awo omwana bwe yaweza ennaku omunaana, ne bajja okumukomola, bonna nga balowooza nti ajja kutuumibwa erinnya lya kitaawe Zaakaliya. 60 Naye Erisabesi n’abagamba nti, “Nedda, ajja kutuumibwa Yokaana.”

61 Ne bamuwakanya nga bagamba nti, “Mu kika kyo kyonna tetuwulirangayo yatuumibwa linnya eryo.”

62 Ne babuuza kitaawe w’omwana erinnya ly’ayagala atuumibwe. 63 N’abasaba eky’okuwandiikako, n’awandiikako nti, “Erinnya lye ye Yokaana!” Bonna ne beewuunya nnyo! 64 Amangwago akamwa ka Zaakaliya ne kagguka, n’olulimi lwe ne lusumulukuka, n’atandika okwogera n’okutendereza Katonda. 65 Abantu bonna ab’omu kitundu ekyo ne batya nnyo, era ebigambo ebyo ne bibuna mu nsi yonna ey’e Buyudaaya ey’ensozi. 66 Buli eyawulira ebigambo ebyo n’abirowoozaako nnyo mu mutima gwe, ne yeebuuza nti, “Naye omwana ono bw’alikula aliba atya?” Kubanga awatali kubuusabuusa, omukono gwa Mukama gwali wamu naye.

Oluyimba lwa Zaakaliya

67 Awo Zaakaliya kitaawe, n’ajjula Mwoyo Mutukuvu n’awa obunnabbi nti,

68 “Atenderezebwe Mukama Katonda wa Isirayiri,
    kubanga akyalidde abantu be, era abanunudde.
69 Yatuyimusiriza obuyinza obw’obulokozi,
    mu nnyumba y’omuddu we Dawudi.
70 Nga bwe yasuubiriza mu bigambo bya bannabbi be abatukuvu ab’edda ennyo,
71 Okulokolebwa mu balabe baffe,
    n’okuva mu mukono gw’abo bonna abatukyawa,
72 okulaga bajjajjaffe ekisa,
    n’ajjukira n’endagaano ye entukuvu,
73     ekirayiro kye yalayirira jjajjaffe Ibulayimu,
74 okukituukiriza, n’okulokolebwa okuva mu mukono gw’abalabe baffe awatali kutya,
    tulyoke tuweereze mu maaso ge,
75     mu butukuvu ne mu butuukirivu ennaku zonna ez’obulamu bwaffe.

76 “Naawe, mwana wange, oliyitibwa nnabbi w’Oyo Ali Waggulu Ennyo;
    kubanga gw’olikulembera Mukama okumuteekerateekera amakubo ge.
77 Okumanyisa abantu be obulokozi,
    obw’okusonyiyibwa ebibi byabwe.
78 Byonna birituukirira olw’ekisa kya Katonda waffe ekingi.
    Emmambya esala eritukyalira okuva mu ggulu,
79 okwakira abo abatudde mu kizikiza
    ne mu kisiikirize eky’okufa,
okuluŋŋamya ebigere byaffe mu kkubo ery’emirembe.”

80 Omwana n’akula n’ayongerwako amaanyi mu mwoyo, n’abeera mu malungu okutuusa ku lunaku lwe yayolesebwa eri Isirayiri.