Amplified Bible

Habakkuk 1

Chaldeans Used to Punish Judah

1The [a]oracle (a burdensome message—a pronouncement from God) which Habakkuk the prophet saw.

O Lord, how long will I call for help
And You will not hear?
I cry out to You, “Violence!”
Yet You do not save.

Why do You make me see iniquity,
And cause me to look on wickedness?
For destruction and violence are before me;
Strife continues and contention arises.

Therefore, the law is ineffective and ignored
And justice is never upheld,
For the wicked surround the righteous;
Therefore, justice becomes perverted.

[The Lord replied,] “Look among the nations! See!
Be astonished! Wonder!
For I am doing something in your days—
You would not believe it if you were told.

“For behold, I am raising up the [b]Chaldeans [who rule in [c]Babylon],
That fierce and impetuous nation
Who march throughout the earth
To take possession of dwelling places that do not belong to them.

“The Chaldeans are dreaded and feared;
Their justice and authority originate with themselves and are defined only by their decree.

“Their horses are swifter than leopards
And keener than [hungry] wolves in the evening,
Their horsemen come galloping,
Their horsemen come from far away;
They fly like an eagle swooping down to devour.

“They all come for violence;
Their horde of faces moves [eagerly] forward,
They gather prisoners like sand.
“They make fun of kings
And rulers are a laughing matter to them.
They ridicule every stronghold
And heap up rubble [for earth mounds] and capture it.
“Then they will sweep by like the wind and pass on.
But they will be held guilty,
They [and all men] whose own power and strength is their god.”

Are You not from everlasting,
O Lord, my God, My Holy One?
We will not die.
O Lord, You have appointed the Chaldeans [who rule in Babylon] to execute [Your] judgment,
And You, O Rock, have established them to correct and chastise.
Your eyes are too pure to approve evil,
And You cannot look favorably on wickedness.
Why then do You look favorably
On those who act treacherously?
Why are you silent when the wicked (Chaldean oppressors) destroy
Those more righteous than they?
Why do You make men like the fish of the sea,
Like reptiles and creeping things that have no ruler [and are helpless against their enemies]?
The Chaldeans bring all of them up with a hook,
And drag them away with a net,
And gather them together in their fishing net;
So they rejoice and are glad.
Therefore, they offer sacrifices to their net
And burn incense to their fishing net;
Because through these things their catch is large and they live luxuriously,
And their food is plentiful.
Will they continue to empty their net
And [mercilessly] go on destroying nations without sparing?

Notas al pie

  1. Habakkuk 1:1 I.e. an urgent message the prophet is under compulsion to proclaim.
  2. Habakkuk 1:6 The Chaldeans were the dominant people in Babylonia. Originally from a small part of southern Babylonia near the head of the Persian Gulf, they were an aggressive tribe and completely controlled the country after 625 b.c. Babylon was their capital city and became the scholarly and scientific center of western Asia. The words “Chaldean” and “Babylonian” are used interchangeably.
  3. Habakkuk 1:6 “Babylon” was the name of the magnificent capital city of Babylonia, and the name of the city was commonly used to refer to the entire area which was located at the eastern end of the Fertile Crescent. Both the plain of Shinar and Chaldea (land of the Chaldeans) were part of ancient Babylonia.

Nueva Versión Internacional (Castilian)

Habacuc 1

1Esta es la profecía que el profeta Habacuc recibió en visión.

La primera queja de Habacuc

¿Hasta cuándo, Señor, he de pedirte ayuda
    sin que tú me escuches?
¿Hasta cuándo he de quejarme de la violencia
    sin que tú nos salves?
¿Por qué me haces presenciar calamidades?
    ¿Por qué debo contemplar el sufrimiento?
Veo ante mis ojos destrucción y violencia;
    surgen riñas y abundan las contiendas.
Por lo tanto, se entorpece la ley
    y no se da curso a la justicia.
El impío acosa al justo,
    y las sentencias que se dictan son injustas.

La respuesta del Señor

«¡Mirad a las naciones!
    ¡Contempladlas y quedaos asombrados!
Voy a hacer en estos días cosas tan sorprendentes
    que no las creeréis aunque alguien os las explique.
Estoy incitando a los caldeos,
    ese pueblo despiadado e impetuoso,
que recorre toda la tierra
    para apoderarse de territorios ajenos.
Son un pueblo temible y espantoso,
    que impone su propia justicia y grandeza.
Sus caballos son más veloces que leopardos,
    más feroces que lobos nocturnos.
Su caballería se lanza a todo galope;
    sus jinetes vienen de muy lejos.
    ¡Caen como buitres sobre su presa!
Vienen en son de violencia;
    avanzan sus hordas[a] como el viento del desierto,
    hacen prisioneros como quien recoge arena.
10 Ridiculizan a los reyes,
    se burlan de los gobernantes;
se ríen de toda ciudad amurallada,
    pues construyen terraplenes y la toman.
11 Son un viento que a su paso arrasa todo;
    su pecado es hacer de su fuerza un dios».

La segunda queja de Habacuc

12 ¡Tú, Señor, existes desde la eternidad!
    ¡Tú, mi santo Dios, eres inmortal![b]
Tú, Señor, los has puesto para hacer justicia;
    tú, mi Roca, los has puesto para ejecutar tu castigo.
13 Son tan puros tus ojos que no puedes ver el mal;
    no te es posible contemplar el sufrimiento.
¿Por qué entonces toleras a los traidores?
    ¿Por qué guardas silencio
    mientras los impíos se tragan a los justos?
14 Has hecho a los hombres como peces del mar,
    como reptiles que no tienen jefe.
15 Babilonia los saca a todos con anzuelo,
    los arrastra con sus redes,
los recoge entre sus mallas,
    y así se alegra y regocija.
16 Por lo tanto, ofrece sacrificios a sus redes
    y quema incienso a sus mallas,
pues gracias a sus redes su porción es sabrosa
    y su comida es suculenta.
17 ¿Continuará vaciando sus redes
    y matando sin piedad a las naciones?

Notas al pie

  1. 1:9 hordas. Palabra de difícil traducción.
  2. 1:12 eres inmortal (lit. no morirás; según una tradición rabínica); no moriremos (TM).