Bobeturo Mu Akuafo Bi
1Yesu nam mmebu so kasa kyerɛɛ nnipa no se: “Okuafo bi yɛɛ bobeturo, gyee ban faa ho, na otuu amoa a wokyi bobe mu nsu wɔ mu, sii ɔwɛn aban wɔ mu. Afei ɔde afuw no gyaw akuafo bi tuu kwan. 2Eduu bere a bobe no bere a ɛsɛ sɛ wɔtew no, ɔsomaa ne ho nipa bi se onkogye ne kyɛfa mmrɛ no. 3Nanso akuafo no boroo no, ma ɔde ne nsa pan san kɔe. 4Okuafo no san somaa onipa foforo kɔɔ wɔn nkyɛn, na ɔno nso, wɔboroo no, pirapiraa no sen nea odi kan no. 5Onipa a ɔsomaa no bio no de, wokum no. Afoforo a akyiri no wɔkɔe no nso, wɔhwee ebinom, na wokum ebinom nso.
6“Nanso na aka ɔbaako a ɔyɛ ne ba a ɔdɔ no. Ɔsomaa ɔno nso kɔɔ wɔn nkyɛn, susuw sɛ wɔbɛfɛre no de nidi ama no.
7“Nanso bere a akuafo no huu no sɛ ɔreba no, wɔkae se, ‘Ɔdedifo no na ɔreba no. Momma yenkum no, na agyapade no ayɛ yɛn de!’ 8Wɔkyeree no kum no, twee no fii bobe turo mu hɔ kɔtow no kyenee baabi.
9“Mugye di sɛ, sɛ afuw wura no ba a dɛn na ɔbɛyɛ akuafo no? Ɔbɛba abekum wɔn, na ɔde afuw no ama nnipa foforo. 10Monnkenkan eyi wɔ Kyerɛwsɛm no mu pɛn se:
“ ‘Ɔbo a adansifo apo no,
ɛno ara na abɛyɛ dan no twea so tibo;
11Awurade na wayɛ eyi,
na ɛyɛ nwonwa wɔ yɛn ani so?’ ”
12Na esiane saa bɛ a obui no nti, Yudafo mpanyin no pɛɛ sɛ wɔkyere no, efisɛ wuhuu sɛ wɔn ho asɛm na ɔreka no a ɛkyerɛ sɛ, wɔne saa akuafo atirimɔdenfo no. Nanso na wosuro dɔm no. Eyi ma wogyaa no, na wofii hɔ kɔe.
Towtua Ho Asɛmmisa
13Wɔsomaa Farisifo ne Herodefo bi baa Yesu nkyɛn sɛ wɔne no mmɛkasa, na wɔnam nʼanom asɛm so anya no akyere no. 14Wobisaa no se, “Kyerɛkyerɛfo, yenim sɛ woyɛ ɔnokwafo a wotaa ka nokware. Nea onipa ka no ntumi nnan wʼadwene. Afei wokyerɛkyerɛ nnipa Onyankopɔn akwan. Yɛpɛ sɛ yebisa wo se, eye sɛ woyi tow ma Roma Hempɔn Kaesare12.14 Na ɛyɛ asɛde sɛ ɔmanfo tua tow ma Romahene. Na towgye nsɔ ani koraa nti Yudafo no bi ampɛ sɛ wobetua, efisɛ na wogye di sɛ tow no tua no na ɛnyɛ Roma den ma wodi ɔman no so. anaa enye?”
15Yesu huu wɔn adwemmɔne no kae se, “Adɛn nti na mosɔ me hwɛ, momfa sika a wɔde yi tow no bi nkyerɛ me, na mɛma mo mmuae.” 16Wɔde maa no ma obisaa wɔn se, “Hena mfoni ne nkyerɛw na ɛwɔ so?”
Wobuae se, “Kaesare de.”
17Yesu ka kyerɛɛ wɔn se, “Ɛno de momfa Kaesare de mma no, na momfa Onyankopɔn de mma Onyankopɔn!”
Ne mmuae no maa wɔn ho dwiriw wɔn.
Owusɔre Mu Aware Ho Asɛmmisa
18Sadukifo a wɔka se owusɔre nni hɔ no baa ne nkyɛn bebisaa no se, 19“Kyerɛkyerɛfo, Mose yɛɛ mmara maa yɛn se, sɛ ɔbarima bi anwo na owu a, ne nuabarima mfa ne yere no kunabea na ɔne no nwo mma mma owufo no. 20Anuanom baason bi tenaa ase. Nea odi kan no waree yere a, ɔne no anwo na owui. 21Nea ɔto so abien no nso waree okunafo no, na ɔno nso ankyɛ na owui a ɔne no anwo. Na nea ɔto so abiɛsa no nso waree no a, ɔne no anwo na owui. 22Eyi kɔɔ so kosii sɛ anuanom yi nyinaa waree ɔbea no, na ɔbea no nso wui. 23Nea yɛpɛ sɛ yehu ne sɛ, owusɔre mu, sɛ wonya sɔre a, wɔn mu hena na ɔbea no bɛyɛ ne yere?”
24Yesu buaa wɔn se, “Mo mfomso a moyɛ no fi nim a munnim Kyerɛwsɛm no, ne Onyankopɔn tumi a ɔwɔ. 25Sɛ anuanom baason yi ne ɔbea no sɔre fi awufo mu a, wɔrenware; wɔbɛyɛ sɛ abɔfo a wɔwɔ ɔsoro no. 26Afei nea ɛfa awufo nyan no ho nso, monkenkan Mose nhoma no mu asɛm a ɛfa Mose ne nwura a na ɛhyew no ho da? Onyankopɔn ka kyerɛɛ Mose sɛ, ‘Mene Abraham Nyankopɔn, Isak Nyankopɔn ne Yakob Nyankopɔn.’ 27Na Onyankopɔn reka akyerɛ Mose se, ɛwɔ mu sɛ saa nnipa yi awuwu mfe pii a atwam no de, nanso wɔte ase. Ɛnte saa a anka ɔrenka se ɔyɛ ateasefo Nyankopɔn, na ɔnyɛ awufo Nyankopɔn. Moayɛ mfomso kɛse.”
28Kyerɛwsɛm no akyerɛkyerɛfo no mu baako a ogyina hɔ retie no huu sɛ, wabua wɔn sɛnea ɛfata no, obisaa no se, “Mose mmaransɛm no mu nea ɛwɔ he na ɛkyɛn ne nyinaa?”
29Yesu buaa no se, “Nea ɛkyɛn ne nyinaa ne nea ɛka se, ‘Israel, tie! Awurade, yɛn Nyankopɔn yɛ Awurade koro; 30na dɔ Awurade wo Nyankopɔn fi wo koma ne wo kra ne wʼadwene ne wʼahoɔden nyinaa mu,’ no. 31Na nea ɛto so abien no ne: ‘Dɔ wo yɔnko sɛ wo ho.’ Mmaransɛm bi nni hɔ a ɛkyɛn eyinom.”
32Kyerɛwsɛm no kyerɛkyerɛfo no buaa no se, “Owura, woaka nokware sɛ, Onyankopɔn baako pɛ na ɔwɔ hɔ, na obi foforo nka ne ho, 33na minim nso sɛ, sɛ mɛdɔ no afi me koma ne mʼadwene ne mʼahoɔden nyinaa mu, na mɛdɔ me yɔnko sɛ me ho no, sen afɔre biara a wɔbɔ.”
34Yesu huu sɛ wabua asɛm no nyansa mu no, ɔka kyerɛɛ no se, “Wo ne Onyankopɔn ahenni ntam kwan nware.” Na saa asɛm yi akyi no, obi antumi ammisa no asɛm biara bio.
Onipa Ba No Ho Asɛmmisa
35Bere bi a Yesu rekyerɛkyerɛ wɔ asɔredan mu no, obisaa nnipa no se, “Adɛn na Kyerɛwsɛm no akyerɛkyerɛfo no ka se, ɛsɛ sɛ Agyenkwa no yɛ Ɔhene Dawid ba? 36Efisɛ Dawid ankasa nam Honhom Kronkron mu kae se,
“ ‘Awurade ka kyerɛɛ me wura se:
“Tena me nifa so
kosi sɛ mede wʼatamfo
bɛyɛ wo nan ntiaso.” ’
37Sɛ Dawid frɛ no ‘Awurade’ a, ɛyɛɛ dɛn na Kristo no yɛ ne ba?”
Ɔkwan a ɔfaa so kasaa no maa nnipa no de anigye tiee no.
Mmara Akyerɛkyerɛfo No Kɔkɔbɔ
38Bere bi a nnipakuw bi de anigye retie Yesu no, ɔka kyerɛɛ wɔn se, “Monhwɛ mo ho yiye wɔ Kyerɛwsɛm no akyerɛkyerɛfo ho! Wɔhyɛ ntade akɛse sɛ asikafo na sɛ wɔnam bagua mu a, wɔpɛ sɛ obiara a ohyia wɔn no de obu kyia wɔn. 39Sɛ wɔkɔ hyiadan mu a wɔtenatena mpanyin agua so, na sɛ wɔkɔ adidi ase a, wɔtena mpanyin tenabea. 40Wɔbɔ mpae atenten ma nnipa hu sɛ wɔresom Onyankopɔn, nanso wosisi akunafo. Eyi nti wobenya asotwe a emu yɛ duru.”
Ɔbea Kunafo Bi Afɔrebɔ
41Da bi a Yesu kɔɔ asɔredan mu no, ɔkɔtenaa afɔrebɔ adaka a esi hɔ no anim hwɛɛ sɛnea nkurɔfo no de sika regu adaka no mu. Asikafo no de sika a ɛdɔɔso guu mu. 42Ɔbea kunafo hiani bi nso bae, na ɔde sika nketewa abien beguu mu.
43Ɔfrɛɛ nʼasuafo no baa ne nkyɛn ka kyerɛɛ wɔn se, “Saa ɔbea kunafo hiani yi afɔre a ɔbɔe no dɔɔso sen asikafo no nyinaa afɔrebɔde. 44Na wɔn nyinaa fi nea wɔanya ama abu wɔn so no mu na woyiyii bi de bae, na ɔbea yi de, ofi ne hia mu de nea ɔwɔ nyinaa na abegu mu no.”
The Story of the Renters
1Jesus began to speak to the people using stories. He said, “A man planted a vineyard. He put a wall around it. He dug a pit for a winepress. He also built a lookout tower. He rented the vineyard out to some farmers. Then he went to another place. 2At harvest time he sent a servant to the renters. He told the servant to collect from them some of the fruit of the vineyard. 3But they grabbed the servant and beat him up. Then they sent him away with nothing. 4So the man sent another servant to the renters. They hit this one on the head and treated him badly. 5The man sent still another servant. The renters killed him. The man sent many others. The renters beat up some of them. They killed the others.
6“The man had one person left to send. It was his son, and he loved him. He sent him last of all. He said, ‘They will respect my son.’
7“But the renters said to each other, ‘This is the one who will receive all the owner’s property someday. Come, let’s kill him. Then everything will be ours.’ 8So they took him and killed him. They threw him out of the vineyard.
9“What will the owner of the vineyard do then? He will come and kill those renters. He will give the vineyard to others. 10Haven’t you read what this part of Scripture says,
“ ‘The stone the builders didn’t accept
has become the most important stone of all.
11The Lord has done it.
It is wonderful in our eyes’?” (Psalm 118:22,23)
12Then the chief priests, the teachers of the law and the elders looked for a way to arrest Jesus. They knew he had told the story against them. But they were afraid of the crowd. So they left him and went away.
Is It Right to Pay the Royal Tax to Caesar?
13Later the religious leaders sent some of the Pharisees and Herodians to Jesus. They wanted to trap him with his own words. 14They came to him and said, “Teacher, we know that you are a man of honor. You don’t let other people tell you what to do or say. You don’t care how important they are. But you teach the way of God truthfully. Is it right to pay the royal tax to Caesar or not? 15Should we pay or shouldn’t we?”
But Jesus knew what they were trying to do. So he asked, “Why are you trying to trap me? Bring me a silver coin. Let me look at it.” 16They brought the coin. He asked them, “Whose picture is this? And whose words?”
“Caesar’s,” they replied.
17Then Jesus said to them, “Give back to Caesar what belongs to Caesar. And give back to God what belongs to God.”
They were amazed at him.
Marriage When the Dead Rise
18The Sadducees came to Jesus with a question. They do not believe that people rise from the dead. 19“Teacher,” they said, “Moses wrote for us about a man who died and didn’t have any children. But he did leave a wife behind. That man’s brother must get married to the widow. He must provide children to carry on his dead brother’s name. 20There were seven brothers. The first one got married. He died without leaving any children. 21The second one got married to the widow. He also died and left no child. It was the same with the third one. 22In fact, none of the seven left any children. Last of all, the woman died too. 23When the dead rise, whose wife will she be? All seven of them were married to her.”
24Jesus replied, “You are mistaken because you do not know the Scriptures. And you do not know the power of God. 25When the dead rise, they won’t get married. And their parents won’t give them to be married. They will be like the angels in heaven. 26What about the dead rising? Haven’t you read in the Book of Moses the story of the burning bush? God said to Moses, ‘I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’ (Exodus 3:6) 27He is not the God of the dead. He is the God of the living. You have made a big mistake!”
The Most Important Commandment
28One of the teachers of the law came and heard the Sadducees arguing. He noticed that Jesus had given the Sadducees a good answer. So he asked him, “Which is the most important of all the commandments?”
29Jesus answered, “Here is the most important one. Moses said, ‘Israel, listen to me. The Lord is our God. The Lord is one. 30Love the Lord your God with all your heart and with all your soul. Love him with all your mind and with all your strength.’ (Deuteronomy 6:4,5) 31And here is the second one. ‘Love your neighbor as you love yourself.’ (Leviticus 19:18) There is no commandment more important than these.”
32“You have spoken well, teacher,” the man replied. “You are right in saying that God is one. There is no other God but him. 33To love God with all your heart and mind and strength is very important. So is loving your neighbor as you love yourself. These things are more important than all burnt offerings and sacrifices.”
34Jesus saw that the man had answered wisely. He said to him, “You are not far from God’s kingdom.” From then on, no one dared to ask Jesus any more questions.
Whose Son Is the Messiah?
35Jesus was teaching in the temple courtyard. He asked, “Why do the teachers of the law say that the Messiah is the son of David? 36The Holy Spirit spoke through David himself. David said,
“ ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your control.” ’ (Psalm 110:1)
37David himself calls him ‘Lord.’ So how can he be David’s son?”
The large crowd listened to Jesus with delight.
Warning Against the Teachers of the Law
38As he taught, he said, “Watch out for the teachers of the law. They like to walk around in long robes. They like to be greeted with respect in the market. 39They love to have the most important seats in the synagogues. They also love to have the places of honor at dinners. 40They take over the houses of widows. They say long prayers to show off. God will punish these men very much.”
The Widow’s Offering
41Jesus sat down across from the place where people put their temple offerings. He watched the crowd putting their money into the offering boxes. Many rich people threw large amounts into them. 42But a poor widow came and put in two very small copper coins. They were worth only a few pennies.
43Jesus asked his disciples to come to him. He said, “What I’m about to tell you is true. That poor widow has put more into the offering box than all the others. 44They all gave a lot because they are rich. But she gave even though she is poor. She put in everything she had. That was all she had to live on.”
