New International Version

James 1

1James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes scattered among the nations:


Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.

Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

Listening and Doing

19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.


  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.

Nkwa Asem

Yakobo 1

1Saa krataa yi fi me Yakobo a meyɛ Onyankopɔn ne Awurade Yesu Kristo somfo nkyɛn.

Mikyia mmusuakuw dumien a wɔahwete no nyinaa.

Gyidi ne nyansa

Anuanom, sɛ sɔhwɛ bi ba mo akwan mu a, momma mo ani nnye efisɛ, sɛ mo gyidi tumi gyina sɔhwɛ no ano a, ɛno ansa na munya boasetɔ. Momma boasetɔ no ntena mo mu daa nyinaa sɛnea ɛbɛyɛ a mobɛyɛ pɛ a biribiara ho nhia mo.

Sɛ nyansa ho hia mo mu bi a, ɛsɛ sɛ ɔbɔ mpae srɛ Onyankopɔn na ɔbɛma no bi, efisɛ, Onyankopɔn fi ayamye ne adom mu ma obiara nea ehia no no kwa. Na sɛ worebɔ mpae a, ɛsɛ sɛ wugye di a wunnye ho akyinnye. Obiara a ogye akyinnye no te sɛ ɛpo asorɔkye a mframa bɔ no kɔ baabiara a ɛpɛ. Ɛnsɛ sɛ saa onipa no susuw sɛ obenya biribiara afi Awurade nkyɛn; n’adwene yɛ no ntanta a ontumi nsi biribiara pi.

Ohia ne ahonya

Sɛ Onyankopɔn ma onua hiani so a, ɛsɛ sɛ n’ani gye, 10 na ɔdefo a wɔbrɛ no ase no nso saa ara. Efisɛ, ɔdefo no twam kɔ sɛ wuram afifide bi. 11 Owia pue de ne hyew no hyew afifide no ma n’ahoɔfɛ no sɛe. Saa ara na wɔbɛsɛe ɔdefo no bere a ogu so redi ne dwuma no.


12 Nhyira nka onipa a onya gyidi wɔ amanehunu mu, efisɛ, ɔno na obenya akyɛde a Onyankopɔn ahyɛ ho bɔ ama wɔn a wɔdɔ no no. 13 Sɛ saa sɔhwɛ no to obi a, ɛnsɛ sɛ ɔka se, “Saa sɔhwɛ yi fi Onyankopɔn.” Efisɛ, ɔbonsam rentumi nsɔ Onyankopɔn nhwɛ, na ɔno ara Onyankopɔn ankasa nso nsɔ obi nhwɛ. 14 Na sɛ onipa twe ne ho na ɔno ara n’akɔnnɔ yi no a, na ayɛ sɔhwɛ ama no. 15 Na sɛ akɔnnɔ no nyinsɛn a, ɛwo bɔne, na bɔne no nyin a ɛwo owu. 16 Me nuanom adɔfo, mommma wɔnnnaadaa mo.

17 Akyɛde pa ne akyɛde a ɛyɛ pɛ nyinaa fi soro; efi Onyankopɔn a ɔbɔɔ soro hann no nkyɛn na ɛba. Ɔnsesa sɛ sunsumma. 18 Ofi ne pɛ mu nam nokware a ɛwɔ asɛm no mu no so woo yɛn sɛnea ɛbɛyɛ a yebedi kan wɔ abɔde nyinaa mu.

Otie ne ɔyɛ

19 Me nuanom adɔfo, monkae sɛ ɛsɛ sɛ mo mu biara tie no ntɛm na ɔnyɛ nyaa nkasa na ɔnyɛ nyaa mfa abufuw. 20 Onipa abufuw no mma onnya Onyankopɔn trenee no. 21 Ɛno nti, montwe mo ho mfi afide ne atirimɔden ho. Momfa mo ho mma Onyankopɔn na asɛm a odua wɔ mo koma mu a ebegye mo nkwa no munnye.

22 Munntie asɛm no sɛ atiefo kwa, na mmom monyɛ asɛm no yɛfo. 23 Obiara a otie asɛm no na ɔmfa nni dwuma no te sɛ obi a ɔhwɛ ahwehwɛ mu na ohu sɛnea ɔte. 24 Ɔhwɛ ne ho wɔ ahwehwɛ no mu yiye na sɛ ofi ahwehwɛ no anim ara pɛ a, ne werɛ fi nea ohui no nyinaa. 25 Nanso obiara a ɔhwɛ mmara pa a wɔahyɛ a ɛma onipa de ne ho, na odi so, na otie, na ne werɛ mfi, na ɔde di dwuma no, Onyankopɔn behyira saa onipa no wɔ biribiara a ɔyɛ mu.

26 Sɛ obi susuw sɛ ɔyɛ Onyamesomfo na wanto ne tɛkrɛma nnareka a, ne nyamesom no ho nni mfaso na ɔdaadaa ne ho nso. 27 Nea Agya Onyankopɔn fa no sɛ ɛyɛ nyamesom pa no ni: kɔhwɛ nyisaa ne akunafo wɔ wɔn ahohia mu, na yi wo ho fi nneɛma porɔwee ho.