New International Version

Isaiah 8

Isaiah and His Children as Signs

1The Lord said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.”[a] So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. Then I made love to the prophetess, and she conceived and gave birth to a son. And the Lord said to me, “Name him Maher-Shalal-Hash-Baz. For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

The Lord spoke to me again:

“Because this people has rejected
    the gently flowing waters of Shiloah
and rejoices over Rezin
    and the son of Remaliah,
therefore the Lord is about to bring against them
    the mighty floodwaters of the Euphrates—
    the king of Assyria with all his pomp.
It will overflow all its channels,
    run over all its banks
and sweep on into Judah, swirling over it,
    passing through it and reaching up to the neck.
Its outspread wings will cover the breadth of your land,
    Immanuel[b]!”

Raise the war cry,[c] you nations, and be shattered!
    Listen, all you distant lands.
Prepare for battle, and be shattered!
    Prepare for battle, and be shattered!
10 Devise your strategy, but it will be thwarted;
    propose your plan, but it will not stand,
    for God is with us.[d]

11 This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people:

12 “Do not call conspiracy
    everything this people calls a conspiracy;
do not fear what they fear,
    and do not dread it.
13 The Lord Almighty is the one you are to regard as holy,
    he is the one you are to fear,
    he is the one you are to dread.
14 He will be a holy place;
    for both Israel and Judah he will be
a stone that causes people to stumble
    and a rock that makes them fall.
And for the people of Jerusalem he will be
    a trap and a snare.
15 Many of them will stumble;
    they will fall and be broken,
    they will be snared and captured.”

16 Bind up this testimony of warning
    and seal up God’s instruction among my disciples.
17 I will wait for the Lord,
    who is hiding his face from the descendants of Jacob.
I will put my trust in him.

18 Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.

The Darkness Turns to Light

19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 21 Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

Footnotes

  1. Isaiah 8:1 Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3.
  2. Isaiah 8:8 Immanuel means God with us.
  3. Isaiah 8:9 Or Do your worst
  4. Isaiah 8:10 Hebrew Immanuel

The Message

Isaiah 8

1Then God told me, “Get a big sheet of paper and write in indelible ink, ‘This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).’”

2-3 I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

3-4 God told me, “Name him Maher-shalal-hash-baz. Before that baby says ‘Daddy’ or ‘Mamma’ the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria.”

5-8 God spoke to me again, saying:

“Because this people has turned its back
    on the gently flowing stream of Shiloah
And gotten all excited over Rezin
    and the son of Remaliah,
I’m stepping in and facing them with
    the wild floodwaters of the Euphrates,
The king of Assyria and all his fanfare,
    a river in flood, bursting its banks,
Pouring into Judah, sweeping everything before it,
    water up to your necks,
A huge wingspan of a raging river,
    O Immanuel, spreading across your land.”

9-10 But face the facts, all you oppressors, and then wring your hands.
    Listen, all of you, far and near.
Prepare for the worst and wring your hands.
    Yes, prepare for the worst and wring your hands!
Plan and plot all you want—nothing will come of it.
    All your talk is mere talk, empty words,
Because when all is said and done,
    the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way

11-15 God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:

“Don’t be like this people,
    always afraid somebody is plotting against them.
Don’t fear what they fear.
    Don’t take on their worries.
If you’re going to worry,
    worry about The Holy. Fear God-of-the-Angel-Armies.
The Holy can be either a Hiding Place
    or a Boulder blocking your way,
The Rock standing in the willful way
    of both houses of Israel,
A barbed-wire Fence preventing trespass
    to the citizens of Jerusalem.
Many of them are going to run into that Rock
    and get their bones broken,
Get tangled up in that barbed wire
    and not get free of it.”

16-18 Gather up the testimony,
    preserve the teaching for my followers,
While I wait for God as long as he remains in hiding,
    while I wait and hope for him.
I stand my ground and hope,
    I and the children God gave me as signs to Israel,
Warning signs and hope signs from God-of-the-Angel-Armies,
    who makes his home in Mount Zion.

19-22 When people tell you, “Try out the fortunetellers.
    Consult the spiritualists.
Why not tap into the spirit-world,
    get in touch with the dead?”
Tell them, “No, we’re going to study the Scriptures.”
    People who try the other ways get nowhere—a dead end!
Frustrated and famished,
    they try one thing after another.
When nothing works out they get angry,
    cursing first this god and then that one,
Looking this way and that,
    up, down, and sideways—and seeing nothing,
A blank wall, an empty hole.
    They end up in the dark with nothing.