New International Version

Hebrews 6

1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

Endagaano Enkadde nʼEndagaano Empya

Abaebbulaniya 6

1Noolwekyo tulekeraawo okuyiga ebintu bya Kristo ebisookerwako, tukule mu by’omwoyo. Tulekeraawo okwogera ku bisookerwako byokka, ng’okwenenya ebikolwa ebireeta okufa, by’ebikolwa eby’obulombolombo, naye tuteekwa n’okuba n’okukkiriza mu Katonda. Tulekeraawo okuyigiriza obulombolombo obw’okubatizibwa, n’obw’okussibwako emikono, n’enjigiriza ey’okuzuukira kw’abafu, n’okusalirwa omusango ogw’olubeerera. Katonda nga bw’asiima, tukule mu mwoyo.

Kizibu okuzza mu kwenenya abo abaamala okufuna ekitangaala ne balega ku birungi eby’omu ggulu, ne bafuuka abassa ekimu mu Mwoyo Omutukuvu, ne bamanya obulungi bw’ekigambo kya Katonda, ne balega ku maanyi ag’emirembe egigenda okujja, naye ne bava ku Katonda. Baba bakomerera Omwana wa Katonda omulundi ogwokubiri, ne bamuswaza mu lwatu.

Ettaka ligasa omulimi, bwe lifuna obulungi enkuba, ne lisigibwamu ensigo era ne muvaamu ebibala ebirungi. Ne Katonda aliwa omukisa. Naye bwe libaza amatovu, n’amaggwa, ettaka eryo teriba lya mugaso liba kumpi n’okukolimirwa. Ku nkomerero, ebimezeeko byokebwa.

Naye abaagalwa, newaakubadde twogera bwe tutyo mmwe tetubabuusabuusa. Tumanyi nga mulina ebintu ebirungi era mukola ebintu ebiraga nti muli mu kkubo ery’obulokozi. 10 Kubanga Katonda mwenkanya tayinza kwerabira mulimu gwammwe omunene bwe gutyo, n’okwagala kwe mwagala erinnya lye, era amanyi bwe mwaweereza abantu be, era bwe mukyeyongera okubaweereza. 11 Era twagala buli omu ku mmwe yeeyongere okulaganga obunyiikivu obwo okutuusiza ddala ku nkomerero, lwe mulifuna ekyo kye musuubira. 12 Tetwagala mube bagayaavu, wabula mube ng’abo abakkiriza era abagumiikiriza ne bafuna ekyasuubizibwa.

Obukakafu bw’ebisuubizo bya Katonda

13 Katonda bwe yasuubiza Ibulayimu, nga bwe wataali mulala gw’ayinza kwerayirira amusinga, yeerayirira yekka. 14 Yalayira ng’agamba nti, “Ndikuweera ddala omukisa, era n’okukwaza nnaakwazanga.” 15 Bw’atyo Ibulayimu bwe yalindirira n’obugumiikiriza, n’aweebwa ekyasuubizibwa.

16 Abantu balayira omuntu abasinga obukulu, ku nkomerero kye balayidde kye kisalawo. 17 Ne Katonda bw’atyo, kyeyava ateekawo ekirayiro ng’ayagala okukakasiza ddala abasika b’ekisuubizo nti talijjulula ekyo kye yasuubiza. 18 Katonda yakikola bw’atyo, okutulaga ebintu bibiri ebitajjulukuka, nti akuuma ekisuubizo kye awamu n’ekirayiro kye. Talimba. Noolwekyo ffe abaddukira gy’ali okutulokola, tusaana okuba abagumu kubanga talirema kutuwa ebyo bye yasuubiza. 19 Essuubi eryo lye linywereza ddala emmeeme zaffe ng’ennanga bw’enyweza eryato. Essuubi eryo lituyingiza munda w’eggigi. 20 Yesu eyatusooka yo, eyo gye yayingira ku lwaffe, bwe yafuuka Kabona Asinga Obukulu ow’emirembe gyonna, ng’olubu lwa Merukizeddeeki bwe luli.