ዘሌዋውያን 13 – NASV & NIRV

New Amharic Standard Version

ዘሌዋውያን 13:1-59

ተላላፊ የቈዳ በሽታ

1እግዚአብሔር (ያህዌ) ሙሴንና አሮንን እንዲህ አላቸው፤ 2“ማንኛውም ሰው በሰውነቱ ቈዳ ላይ ዕብጠት ወይም ችፍታ ወይም ቋቍቻ ቢወጣበትና ይህም ወደ ተላላፊ የቈዳ በሽታ13፥2 በልማድ ለምጽ ይባላል፤ የዕብራይስጡ ቃል ከቈዳ ጋር ለተያያዘ በሽታ ሁሉ የሚገባ ነው። በዚህ ምዕራፍ ሌላም ስፍራ ይገኛል። የሚለወጥበት ከሆነ፣ ወደ ካህኑ አሮን ወይም ካህናት ከሆኑት ልጆቹ13፥2 ወይም ዘሮቹ ወደ አንዱ ያምጡት። 3ካህኑም በሰውየው ቈዳ ላይ ያለውን ቍስል ይመርምር፤ በቍስሉ በተበከለው አካባቢ ያለው ጠጕር ወደ ነጭነት ተለውጦ ቢያገኘውና ቦታው ጐድጕዶ13፥3 ወይም ከሌላው የቈዳ ክፍል ጠልቆ ቢገባ፤ በዚህ ምዕራፍ በሌላ ስፍራም ይገኛል። ወደ ውስጥ ቢገባ፣ ይህ ተላላፊ የቈዳ በሽታ ነው። ካህኑም መርምሮ ይህን ባወቀ ጊዜ፣ ሰውየው በአምልኮው ሥርዐት መሠረት ርኩስ መሆኑ ይገለጽ። 4በቈዳው ላይ ያለው ቋቁቻ ነጭ ሆኖ ቢታይ፣ ነገር ግን ከቈዳው በታች ዘልቆ ባይገባና በቦታው ላይ የሚገኘው ጠጕር ወደ ነጭነት ባይለወጥ፣ ካህኑ በሽተኛውን ሰባት ቀን ያግልለው። 5በሰባተኛውም ቀን ካህኑ በሽተኛውን ይመርምረው፤ ቍስሉ ለውጥ ካላመጣና በቈዳውም ላይ ካልተስፋፋ እንደ ገና ሰባት ቀን ያግልለው። 6በሰባተኛው ቀን ካህኑ እንደ ገና ይመርምረው፤ ቍስሉ ከከሰመና በቈዳው ላይ ካልተስፋፋ፣ ካህኑ ሰውየው ንጹሕ መሆኑን ያስታውቅ፤ ቍስሉ ችፍታ እንጂ ሌላ አይደለም። ሰውየው ልብሱን ይጠብ፤ ንጹሕም ይሆናል። 7ራሱን ለካህን አሳይቶ መንጻቱ ከታወቀ በኋላ፣ ችፍታው በቈዳው ላይ እየተስፋፋ ከሆነ፣ እንደ ገና ካህኑ ፊት ይቅረብ፤ 8ካህኑም ይመርምረው፤ ችፍታው በቈዳው ላይ ተስፋፍቶ ከተገኘ፣ ካህኑ ሰውየው ርኩስ መሆኑን ያስታውቅ፤ ተላላፊ የቈዳ በሽታ ነው።

9“ማንኛውም ሰው ተላላፊ የቈዳ በሽታ ከያዘው፣ ወደ ካህኑ ያምጡት፤ 10ካህኑም ይመርምረው፤ በሰውነቱ ላይ ጠጕሩን ወደ ነጭነት የለወጠ ነጭ ዕባጭ ካለና በዕብጠቱም ውስጥ ቀይ ሥጋ ቢታይ፣ 11ሥር የሰደደ የቈዳ በሽታ ነውና ሰውየው ርኩስ መሆኑን ካህኑ ያስታውቅ፤ ርኩስ መሆኑ ግልጽ ስለሆነም ሰውየውን አያግልለው።

12“ደዌው በአካላቱ ሁሉ ላይ በመውጣት በሽተኛውን ከራስ ጠጕር እስከ እግር ጥፍር ያለበሰው መሆኑን ካህኑ እስካየ ድረስ፣ 13ካህኑ ይመርምረው፤ ደዌው የሰውየውን ሰውነት ሙሉ በሙሉ ሸፍኖት ከተገኘ፣ ያ ሰው ንጹሕ መሆኑን ያስታውቅ፤ ሙሉ በሙሉ ነጭ ስለሆነ ንጹሕ ነው፤ 14ነገር ግን ቍስሉ አመርቅዞ ቀይ ሥጋ ቢታይበት ርኩስ ይሁን። 15ካህኑም የተገለጠውን ቀይ ሥጋ በሚያይበት ጊዜ ርኩስ መሆኑን ያስታውቅ፤ ቀይ ሥጋ ርኩስ ስለሆነ፣ ተላላፊ በሽታ ነው። 16ቀይ ሥጋ ተለውጦ ከነጣ ግን ወደ ካህኑ ይሂድ፤ 17ካህኑም ይመርምረው፤ ቍስሎች ወደ ነጭነት ተለውጠው ከተገኙ፣ የታመመው ሰው ንጹሕ መሆኑን ካህኑ ያስታውቅ፤ ንጹሕም ይሆናል።

18“አንድ ሰው በገላው ላይ ዕባጭ ወጥቶ ቢድን፣ 19ዕባጩ በነበረበት ቦታ ላይም ነጭ ዕብጠት ወይም ነጣ ያለ ቀይ ቋቍቻ ቢታይ፣ ካህኑ ዘንድ ይቅረብ። 20ካህኑም ይመርምረው፤ ከቈዳው በታች ዘልቆ የገባ ቢሆን በቦታውም ያለው ጠጕር ቢነጣ፣ ሰውየው ርኩስ መሆኑን ካህኑ ያስታውቅ። 21ነገር ግን ካህኑ በሚመረምርበት ጊዜ ነጭ ጠጕር በውስጡ ከሌለ፣ ዘልቆ ካልገባና የከሰመ ቢሆን፣ ካህኑ ሰባት ቀን ያግልለው። 22በቈዳው ላይ ተስፋፍቶ ካገኘውም፣ ርኩስ መሆኑን ካህኑ ያስታውቅ፤ የሚተላለፍ ነው። 23ቋቍቻው ግን ባለበት ከቈየና ወደ ሌላ ስፍራ ካልተስፋፋ፣ የዕባጩ ጠባሳ እንጂ ሌላ አይደለም፤ ካህኑም ንጹሕ መሆኑን ያስታውቅ።

24“አንድ ሰው እሳት ቈዳውን ቢያቃጥለውና በተቃጠለው ስፍራ ነጣ ያለ ቀይ ወይም ነጭ ቋቍቻ ቢታይበት፣ 25ካህኑ ይመርምረው፤ ቋቍቻው ባለበትም ቦታ ያለው ጠጕር ቢነጣና ከቈዳው በታች ዘልቆ ቢገባ፣ በቃጠሎው ሰበብ ከውስጥ የወጣ ተላላፊ በሽታ ነው፤ ሰውየው ርኩስ መሆኑን ካህኑ ያስታውቅ፤ ተላላፊ የቈዳ በሽታ ነው። 26ነገር ግን ካህኑ በሚመረምርበት ጊዜ ነጭ ጠጕር የሌለበት፣ ከቈዳውም በታች ዘልቆ ያልገባና የከሰመ ቢሆን፣ ካህኑ ሰውየውን ሰባት ቀን ያግልለው። 27በሰባተኛው ቀን ካህኑ ይመርምረው፤ በሽታውም በቈዳው ላይ ተስፋፍቶ ቢያገኘው፣ ሰውየው ርኩስ መሆኑን ካህኑ ያስታውቅ፤ ተላላፊ የቈዳ በሽታ ነው። 28ቋቍቻ ባለበት ከቈየና በቈዳው ላይ ካልተስፋፋ፣ ይልቁንም እየከሰመ ከሄደ፣ በቃጠሎው ሰበብ የተከሠተ ዕብጠት ነውና ካህኑ ንጹሕ መሆኑን ያስታውቅ፤ የቃጠሎው ጠባሳ እንጂ ሌላ አይደለም።

29“በወንድ ወይም በሴት ዐናት ወይም አገጭ ላይ ቍስል ቢወጣ፣ 30ካህኑ ቍስሉን ይመርምር፤ ከቈዳው በታች ዘልቆ ከገባ፣ በውስጡም ያለው ጠጕር ቢጫና ቀጭን ከሆነ ያ ሰው ርኩስ መሆኑን ካህኑ ያስታውቅ፤ የሚያሳክክ የራስ ወይም የአገጭ ተላላፊ በሽታ ነው። 31ካህኑ እንዲህ ዐይነቱን ቍስል በሚመረምርበት ጊዜ፣ ከቈዳው በታች ዘልቆ ካልገባና በውስጡም ጥቍር ጠጕር ከሌለ፣ ካህኑ ሰውየውን ሰባት ቀን ያግልለው። 32ካህኑም በሰባተኛው ቀን ቍስሉን ይመርምር፤ የሚያሳክከው ቦታ ያልሰፋ፣ ቢጫ ጠጕር የሌለውና ከቈዳው በታች ዘልቆ ያልገባ ከሆነ፣ 33ከቈሰለው ቦታ በስተቀር ጠጕሩን ይላጭ፤ ካህኑ ሰባት ተጨማሪ ቀን ሰውየውን ያግልል። 34ካህኑ በሰባተኛው ቀን የሚያሳክከውን የሰውየውን ቍስል ይመርምር፤ በቈዳው ላይ ካልሰፋና ከቈዳው በታች ዘልቆ ካልገባ ካህኑ ያ ሰው ንጹሕ መሆኑን ያስታውቅ፤ ልብሱን ዐጥቦ ንጹሕ ይሁን። 35ንጹሕ መሆኑ ከተገለጠ በኋላ ግን የሚያሳክከው ቍስል ተስፋፍቶ ቢገኝ፣ 36ካህኑ ይመርምረው፤ ቍስሉ በቈዳው ላይ ከሰፋ፣ ካህኑ የጠጕሩን ቢጫ መሆን አለመሆን ማየት አያሻውም፤ ሰውየው ርኩስ ነው። 37ነገር ግን ቍስሉ በካህኑ አመለካከት ለውጥ ያላሳየ ከሆነና በውስጡ ጥቍር ጠጕር ካበቀለ ቍስሉ ድኗል፤ ሰውየው ነጽቷል፤ ካህኑም ንጹሕ መሆኑን ያስታውቅ።

38“በወንድ ወይም በሴት ቈዳ ላይ ቋቍቻ ቢወጣ፣ 39ካህኑ ይመርምራቸው፤ ቋቍቻው ዳለቻ ከሆነ፣ በቈዳ ላይ የወጣ ጕዳት የማያስከትል ችፍታ ነው፤ ሰውየውም ንጹሕ ነው።

40“አንድ ሰው የራሱ ጠጕር ከዐናቱ ዐልቆ መላጣ ቢሆን ንጹሕ ነው። 41ጠጕሩ ከፊት ለፊት ተመልጦ ራሰ በራ ቢሆንም ንጹሕ ነው። 42ነገር ግን በመላጣው ወይም በበራው ላይ ነጣ ያለ ቀይ ቍስል ቢወጣበት፣ ያ ከመላጣው ወይም ከበራው የወጣ ተላላፊ በሽታ ነው። 43ካህኑ ይመርምረው፤ በመላጣው ወይም በበራው ላይ ያበጠው ተላላፊ የቈዳ በሽታ የሚመስል ነጣ ያለ ቍስል ከሆነ፣ 44ሰውየው ደዌ አለበት፤ ርኩስም ነው፤ በራሱ ላይ ካለው ቍስል የተነሣም ሰውየው ርኩስ መሆኑን ካህኑ ያስታውቅ።

45“እንዲህ ያለ ተላላፊ በሽታ ያለበት ሰው የተቀደደ ልብስ ይልበስ፤ ጠጕሩን ይግለጥ፤13፥45 ወይም ራሱንም አይሸፍን እስከ አፍንጫውም ድረስ ተሸፋፍኖ ‘ርኩስ ነኝ! ርኩስ ነኝ!’ እያለ ይጩኽ። 46ተላላፊ በሽታው እስካለበት ጊዜ ድረስ ርኩስ ነው፤ ብቻውን ይቀመጥ፤ ከሰፈር ውጪም ይኑር።

በልብስ ላይ የሚታይ ተላላፊ በሽታ

47“ከበግ ጠጕር ወይም ከበፍታ የተሠራ ማንኛውም ዐይነት ልብስ በተላላፊ በሽታ ቢበከል፣ 48በሸማኔ ዕቃ ወይም በእጅ የተሠራ ማንኛውም ዐይነት የበግ ጠጕር ወይም የበፍታ ልብስ ወይም ማንኛውም ቈዳ ወይም ከቈዳ የተሠራ ነገር ቢሆን፣ 49በልብስ ወይም በዐጐዛ፣ በሸማኔ ዕቃ በተሠራ ወይም በእጅ በተጠለፈ ወይም ከቈዳ በተሠራ ዕቃ ላይ አረንጓዴ ወይም ቀይ መሳይ ደዌ ቢከሠት፣ እየሰፋ የሚሄድ ተላላፊ በሽታ ስለሆነ ካህኑ ይየው። 50ካህኑ ደዌውን ይመርምር፤ በደዌ የተበከለውንም ዕቃ ሰባት ቀን ያግልል። 51በሰባተኛውም ቀን ይመርምረው፤ ደዌው በልብሱ፣ በሸማኔ ዕቃ በተሠራው ወይም በእጅ በተጠለፈው ጨርቅ ወይም ለማናቸውም አገልግሎት በሚውል ዐጐዛ ላይ ተስፋፍቶ ቢገኝ፣ ክፉ ደዌ ነው፤ ዕቃውም ርኩስ ነው። 52ልብሱን ወይም በሸማኔ ዕቃ የተሠራውን ወይም በእጅ የተጠለፈውን የበግ ጠጕር ወይም በፍታ ወይም ደዌው ያለበትን ማንኛውንም ከቈዳ የተሠራ ዕቃ ያቃጥል፤ ደዌው ክፉ ነውና፤ ዕቃው ይቃጠል።

53“ነገር ግን ካህኑ በሚመረምርበት ጊዜ ደዌው በልብሱ ወይም በሸማኔ ዕቃ በተሠራው ወይም በእጅ በተጠለፈው ጨርቅ ላይ፣ ወይም ከቈዳ በተሠራው ዕቃ ላይ ተስፋፍቶ ካልተገኘ፣ 54ካህኑ ደዌው ያለበት ነገር እንዲታጠብ ይዘዝ፤ ዕቃውንም ሰባት ቀን ደግሞ ያግልል። 55ደዌው ያለበት ዕቃ ከታጠበ በኋላ ካህኑ ይመርምረው፤ ደዌው ባይስፋፋም እንኳ መልኩን ካልለወጠ፣ ርኩስ ነው፤ ደዌው የወጣው በውስጥም ሆነ በውጭ ዕቃው በእሳት ይቃጠል። 56ዕቃው ከታጠበ በኋላ ካህኑ በሚመረምርበት ጊዜ ደዌው ከስሞ ቢገኝ፣ በደዌ የተበከለውን ቦታ ከልብሱ ወይም ከቈዳው ወይም በሸማኔ ዕቃ ከተሠራው ወይም በእጅ ከተጠለፈው ጨርቅ ቀዶ ያውጣ። 57ነገር ግን ደዌው በልብሱ ወይም በሸማኔ ዕቃ በተሠራው ወይም በእጅ በተጠለፈው ጨርቅ ላይ ወይም ከቈዳ በተሠራው ዕቃ ላይ ቢታይ፣ መስፋፋቱ ስለሆነ ደዌው ያለበት ማንኛውም ነገር በእሳት ይቃጠል። 58ታጥቦ ከደዌ የጠራ ልብስ ወይም በሸማኔ ዕቃ የተሠራ ወይም በእጅ የተጠለፈ ጨርቅ ወይም ከቈዳ የተሠራ ማንኛውም ዕቃ እንደ ገና ይታጠብ፤ ንጹሕም ይሆናል።”

59ከበግ ጠጕር ወይም ከበፍታ የተሠራ ልብስ ወይም በሸማኔ ዕቃ የተሠራ ወይም በእጅ የተጠለፈ ጨርቅ ወይም ከቈዳ የተሠራ ማንኛውም ዕቃ በደዌ ቢበከል፣ ንጹሕ ወይም ርኩስ መሆኑን ለማወቅ ሕጉ ይህ ነው።

New International Reader’s Version

Leviticus 13:1-59

Rules About Skin Diseases

1The Lord spoke to Moses and Aaron. He told them to say to the people, 2“Suppose someone’s skin has a swelling or a rash or a shiny spot. And suppose it could become a skin disease. Then they must be brought to the priest Aaron. Or they must be brought to a priest in Aaron’s family line. 3The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is ‘unclean.’ 4Suppose the shiny spot on the skin is white but does not seem to be under the skin. And suppose the hair in the spot has not turned white. Then the priest must make the person stay away from everyone else for seven days. 5On the seventh day the priest must look carefully at the sore again. Suppose it has not changed and has not spread in the skin. Then the priest must make the person stay away from everyone else for another seven days. 6On the seventh day the priest must look carefully at the sore again. If it has faded and has not spread, he must announce that the person is ‘clean.’ It is only a rash. That person must wash their clothes. They will be ‘clean.’ 7But suppose the rash spreads in the skin after they have shown themselves to the priest a second time. Then they must appear in front of the priest again. 8The priest must look carefully at the sore. If the rash has spread, he must announce that the person is ‘unclean.’ They have a skin disease.

9“When anyone has a skin disease, they must be brought to the priest. 10The priest must look them over carefully. Suppose there is a white swelling in the skin. Suppose it has turned the hair white. And suppose there are open sores in the swelling. 11Then the person has a skin disease that will never go away. The priest must announce that they are ‘unclean.’ The priest must not make them stay away from everyone else. They are already ‘unclean.’

12“Suppose the disease breaks out all over their skin. And suppose it covers them from head to foot, as far as the priest can tell. 13Then the priest must look them over carefully. If the disease has covered their whole body, the priest must announce that they are ‘clean.’ All their skin has turned white. So they are ‘clean.’ 14But when open sores appear on their skin, they will not be ‘clean.’ 15When the priest sees the open sores, he must announce that they are ‘unclean.’ The open sores are not ‘clean.’ They have a skin disease. 16But if the open sores change and turn white, they must go to the priest. 17The priest must look them over carefully. If the sores have turned white, the priest must announce that the person is ‘clean.’ Then they will be ‘clean.’

18“Suppose someone has a boil on their skin and it heals. 19And suppose a white swelling or shiny pink spot appears where the boil was. Then they must show themselves to the priest. 20The priest must look at the boil carefully. Suppose it seems to be under the skin. And suppose the hair in it has turned white. Then the priest must announce that the person is ‘unclean.’ A skin disease has broken out where the boil was. 21But suppose that when the priest looks at the boil carefully, there is no white hair in it. The boil is not under the skin. And it has faded. Then the priest must make the person stay away from everyone else for seven days. 22If the boil is spreading in the skin, the priest must announce that the person is ‘unclean.’ They have a skin disease. 23But suppose the spot has not changed. And suppose it has not spread. Then it is only a scar from the boil. And the priest must announce that the person is ‘clean.’

24“Suppose someone has a burn on their skin. And suppose a white or shiny pink spot shows up in the open sores of the burn. 25Then the priest must look at the spot carefully. Suppose the hair in it has turned white. And suppose the spot seems to be under the skin. Then the person has a skin disease. It has broken out where they were burned. The priest must announce that the person is ‘unclean.’ They have a skin disease. 26But suppose the priest looks at the spot carefully. Suppose there is no white hair in it. Suppose the spot is not under the skin. And suppose it has faded. Then the priest must make the person stay away from everyone else for seven days. 27On the seventh day the priest must look them over carefully. If the spot is spreading in the skin, the priest must announce that the person is ‘unclean.’ They have a skin disease. 28But suppose the spot has not changed. It has not spread in the skin. And it has faded. Then the burn has caused it to swell. The priest must announce that the person is ‘clean.’ It is only a scar from the burn.

29“Suppose a man or woman has a sore on their head or chin. 30Then the priest must look at the sore carefully. Suppose it seems to be under the skin. And suppose the hair in the sore is yellow and thin. Then the priest must announce that the person is ‘unclean.’ The sore is a skin disease on the head or chin. 31But suppose the priest looks carefully at the sore. It does not seem to be under the skin. And there is no black hair in it. Then the priest must make the person stay away from everyone else for seven days. 32On the seventh day the priest must look at the sore carefully. Suppose it has not spread in the skin. It does not have any yellow hair in it. And it does not seem to be under the skin. 33Then the man or woman must shave their head. But they must not shave the area where the disease is. And the priest must make them stay away from everyone else for another seven days. 34On the seventh day the priest must look at the sore carefully. Suppose it has not spread in the skin. And suppose it does not seem to be under the skin. Then the priest must announce that the person is ‘clean.’ They must wash their clothes. They will be ‘clean.’ 35But suppose the sore spreads in the skin after the priest announces that the person is ‘clean.’ 36Then the priest must look them over carefully. Suppose the sore has spread. Then the priest does not have to look for yellow hair. The person is ‘unclean.’ 37But suppose the sore has stopped and black hair has grown there, as far as the priest can tell. Then the person is healed and is ‘clean.’ The priest must announce that they are ‘clean.’

38“Suppose a man or woman has white spots on the skin. 39Then the priest must look at them carefully. Suppose he sees that the spots are dull white. Then a harmless rash has broken out on the skin. That person is ‘clean.’

40“Suppose a man loses all the hair on his head. Then he is ‘clean.’ 41Suppose he loses only the hair on the front of his head. Then he is ‘clean.’ 42But suppose he has a shiny pink sore on his head where his hair was. Then he has a skin disease. It is breaking out on his whole head or on the front of his head. 43The priest must look him over carefully. Suppose the swollen sore on his head or on the front of it is pink and shiny. And suppose it looks like a skin disease. 44Then he has a skin disease. He is ‘unclean.’ The priest must announce that the man is ‘unclean.’ That’s because he has a sore on his head.

45“Suppose someone has a skin disease that makes them ‘unclean.’ Then they must wear torn clothes. They must let their hair hang loose. They must cover the lower part of their face. They must cry out, ‘Unclean! Unclean!’ 46As long as they have the disease, they remain ‘unclean.’ They must live alone. They must live outside the camp.

Rules About Mold

47“Suppose some clothes have mold on them. The clothes could be made out of wool or linen. 48Or there could be cloth woven or knitted out of linen or wool. There could be pieces of leather. Or there could be things that are made out of leather. 49And suppose the mold on the clothes or on the woven or knitted cloth looks green or red. Or suppose the green or red mold is on the pieces of leather or the leather goods. Then it is mold that spreads. It must be shown to the priest. 50The priest must look at it carefully. He must keep the thing with the mold on it away from everything else for seven days. 51On the seventh day he must look at it carefully. Suppose the mold has spread in the clothes or in the woven or knitted cloth. Or suppose it has spread on the pieces of leather or on the leather goods. Then it is mold that destroys. The thing is ‘unclean.’ 52The priest must burn everything with the mold in it. He must burn the clothes or the woven or knitted cloth made out of wool or linen. He must burn the leather goods. The mold destroys. So everything must be burned.

53“But suppose the priest looks at the thing carefully. The mold has not spread in the clothes. And it has not spread in the woven or knitted cloth or in the leather goods. 54Then he will order someone to wash the thing with the mold on it. After that, the priest must keep that thing away from everything else for another seven days. 55After the thing with the mold on it has been washed, the priest must look at it again carefully. Suppose the way the mold looks has not changed. Then even though the mold has not spread, it is ‘unclean.’ Burn it. It does not matter which side of the thing the mold is on. 56But suppose the priest looks at it carefully. And suppose the mold has faded after the thing has been washed. Then the priest must tear out the part with mold on it. He must tear it out of the clothes or leather. He must tear it out of the woven or knitted cloth. 57But suppose it shows up again in the clothes. Or suppose it shows up again in the woven or knitted cloth or in the leather goods. Then it is spreading. Everything with the mold on it must be burned. 58The clothes that have been washed and do not have any more mold on them must be washed again. So must the woven or knitted cloth or the leather goods. Then they will be ‘clean.’ ”

59These are the rules about what to do with anything with mold on it. They apply to clothes that are made out of wool or linen. They apply to woven and knitted cloth and to leather goods. They give a priest directions about when to announce whether something is “clean” or “unclean.”