Allotment for Benjamin
The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:
On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.
From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. It continued to the northern slope of Beth Arabah[a] and on down into the Arabah. It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.
The Jordan formed the boundary on the eastern side.
These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.
The tribe of Benjamin, according to its clans, had the following towns:
Jericho, Beth Hoglah, Emek Keziz, Beth Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Kephar Ammoni, Ophni and Geba—twelve towns and their villages.
Gibeon, Ramah, Beeroth, Mizpah, Kephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath—fourteen towns and their villages.
This was the inheritance of Benjamin for its clans.
Allotment for Simeon
The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. It included:
Beersheba (or Sheba),[b] Moladah, Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Markaboth, Hazar Susah, Beth Lebaoth and Sharuhen—thirteen towns and their villages;
Ain, Rimmon, Ether and Ashan—four towns and their villages— and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).
This was the inheritance of the tribe of the Simeonites, according to its clans. The inheritance of the Simeonites was taken from the share of Judah, because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.
Allotment for Zebulun
The third lot came up for Zebulun according to its clans:
The boundary of their inheritance went as far as Sarid. Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.
These towns and their villages were the inheritance of Zebulun, according to its clans.
Allotment for Issachar
The fourth lot came out for Issachar according to its clans. Their territory included:
Jezreel, Kesulloth, Shunem, Hapharaim, Shion, Anaharath, Rabbith, Kishion, Ebez, Remeth, En Gannim, En Haddah and Beth Pazzez. The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.
These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.
Allotment for Asher
The fifth lot came out for the tribe of Asher according to its clans. Their territory included:
Helkath, Hali, Beten, Akshaph, Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. It went to Abdon,[c] Rehob, Hammon and Kanah, as far as Greater Sidon. The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, Ummah, Aphek and Rehob. There were twenty-two towns and their villages.
These towns and their villages were the inheritance of the tribe of Asher, according to its clans.
Allotment for Naphtali
The sixth lot came out for Naphtali according to its clans:
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan[d] on the east. The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En Hazor, Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.
These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.
Allotment for Dan
The seventh lot came out for the tribe of Dan according to its clans. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene Berak, Gath Rimmon, Me Jarkon and Rakkon, with the area facing Joppa.
(When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)
These towns and their villages were the inheritance of the tribe of Dan, according to its clans.
Allotment for Joshua
When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, as the Lord had commanded. They gave him the town he asked for—Timnath Serah[e] in the hill country of Ephraim. And he built up the town and settled there.
These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.
Cities of Refuge
Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.
Towns for the Levites
Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:
The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.
The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.
The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.
So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.
From the tribes of Judah and Simeon they allotted the following towns by name (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):
They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.
So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.
And from the tribe of Benjamin they gave them Gibeon, Geba, Anathoth and Almon, together with their pasturelands—four towns.
The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.
The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:
In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, Kibzaim and Beth Horon, together with their pasturelands—four towns.
Also from the tribe of Dan they received Eltekeh, Gibbethon, Aijalon and Gath Rimmon, together with their pasturelands—four towns.
From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.
All these ten towns and their pasturelands were given to the rest of the Kohathite clans.
The Levite clans of the Gershonites were given:
from the half-tribe of Manasseh,
Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;
from the tribe of Issachar,
Kishion, Daberath, Jarmuth and En Gannim, together with their pasturelands—four towns;
from the tribe of Asher,
Mishal, Abdon, Helkath and Rehob, together with their pasturelands—four towns;
from the tribe of Naphtali,
Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.
The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.
The Merarite clans (the rest of the Levites) were given:
from the tribe of Zebulun,
Jokneam, Kartah, Dimnah and Nahalal, together with their pasturelands—four towns;
from the tribe of Reuben,
Bezer, Jahaz, Kedemoth and Mephaath, together with their pasturelands—four towns;
from the tribe of Gad,
Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, Heshbon and Jazer, together with their pasturelands—four towns in all.
The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.
The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. Each of these towns had pasturelands surrounding it; this was true for all these towns.
So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.
Eastern Tribes Return Home
Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh and said to them, “You have done all that Moses the servant of the Lord commanded, and you have obeyed me in everything I commanded. For a long time now—to this very day—you have not deserted your fellow Israelites but have carried out the mission the Lord your God gave you. Now that the Lord your God has given them rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan. But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul.”
Then Joshua blessed them and sent them away, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Joshua gave land on the west side of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them, saying, “Return to your homes with your great wealth—with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing—and divide the plunder from your enemies with your fellow Israelites.”
So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh in Canaan to return to Gilead, their own land, which they had acquired in accordance with the command of the Lord through Moses.
When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, the whole assembly of Israel gathered at Shiloh to go to war against them.
So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.
When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: “The whole assembly of the Lord says: ‘How could you break faith with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion against him now? Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! And are you now turning away from the Lord?
“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community of Israel. If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle stands, and share the land with us. But do not rebel against the Lord or against us by building an altar for yourselves, other than the altar of the Lord our God. When Achan son of Zerah was unfaithful in regard to the devoted things,[f] did not wrath come on the whole community of Israel? He was not the only one who died for his sin.’”
Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows! And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings on it, may the Lord himself call us to account.
“No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.
“That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’
“And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness between us and you.’
“Far be it from us to rebel against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.”
When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us, because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”
Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.
And the Reubenites and the Gadites gave the altar this name: A Witness Between Us—that the Lord is God.
Joshua’s Farewell to the Leaders
After a long time had passed and the Lord had given Israel rest from all their enemies around them, Joshua, by then a very old man, summoned all Israel—their elders, leaders, judges and officials—and said to them: “I am very old. You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you. Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Mediterranean Sea in the west. The Lord your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the Lord your God promised you.
“Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. But you are to hold fast to the Lord your God, as you have until now.
“The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. One of you routs a thousand, because the Lord your God fights for you, just as he promised. So be very careful to love the Lord your God.
“But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.
“Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. But just as all the good things the Lord your God has promised you have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you. If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.”
The Covenant Renewed at Shechem
Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God.
Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I assigned the hill country of Seir to Esau, but Jacob and his family went down to Egypt.
“‘Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out. When I brought your people out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen[g] as far as the Red Sea.[h] But they cried to the Lord for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the wilderness for a long time.
“‘I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land. When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand.
“‘Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. I sent the hornet ahead of you, which drove them out before you—also the two Amorite kings. You did not do it with your own sword and bow. So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.’
“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”
Then the people answered, “Far be it from us to forsake the Lord to serve other gods! It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”
Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.”
But the people said to Joshua, “No! We will serve the Lord.”
Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the Lord.”
“Yes, we are witnesses,” they replied.
“Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.”
And the people said to Joshua, “We will serve the Lord our God and obey him.”
On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the Lord.
“See!” he said to all the people. “This stone will be a witness against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue to your God.”
Then Joshua dismissed the people, each to their own inheritance.
Buried in the Promised Land
After these things, Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Serah[i] in the hill country of Ephraim, north of Mount Gaash.
Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the Lord had done for Israel.
And Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver[j] from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.
And Eleazar son of Aaron died and was buried at Gibeah, which had been allotted to his son Phinehas in the hill country of Ephraim.
- Joshua 18:18 Septuagint; Hebrew slope facing the Arabah
- Joshua 19:2 Or Beersheba, Sheba; 1 Chron. 4:28 does not have Sheba.
- Joshua 19:28 Some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts Ebron
- Joshua 19:34 Septuagint; Hebrew west, and Judah, the Jordan,
- Joshua 19:50 Also known as Timnath Heres (see Judges 2:9)
- Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
- Joshua 24:6 Or charioteers
- Joshua 24:6 Or the Sea of Reeds
- Joshua 24:30 Also known as Timnath Heres (see Judges 2:9)
- Joshua 24:32 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.