2 Samuel 1:23-19:33
“Saul and Jonathan, beloved and pleasant in their life,
And in their death they were not parted;
They were swifter than eagles,
They were stronger than lions.
“O daughters of Israel, weep over Saul,
Who clothed you luxuriously in scarlet,
Who put ornaments of gold on your apparel.
“How have the mighty fallen in the midst of the battle!
Jonathan is slain on your high places.
“I am distressed for you, my brother Jonathan;
You have been very pleasant to me.
Your love to me was more wonderful
Than the love of women.
“How have the mighty fallen,
And the weapons of war perished!”
David Made King over Judah
Then it came about afterwards that David inquired of the Lord, saying, “Shall I go up to one of the cities of Judah?” And the Lord said to him, “Go up.” So David said, “Where shall I go up?” And He said, “To Hebron.” So David went up there, and his two wives also, Ahinoam the Jezreelitess and Abigail the [a]widow of Nabal the Carmelite. And David brought up his men who were with him, each with his household; and they lived in the cities of Hebron. Then the men of Judah came and there anointed David king over the house of Judah.
And they told David, saying, “It was the men of Jabesh-gilead who buried Saul.” David sent messengers to the men of Jabesh-gilead, and said to them, “May you be blessed of the Lord because you have [b]shown this kindness to Saul your lord, and have buried him. Now may the Lord [c]show lovingkindness and truth to you; and I also will [d]show this goodness to you, because you have done this thing. Now therefore, let your hands be strong and be [e]valiant; for Saul your lord is dead, and also the house of Judah has anointed me king over them.”
Ish-bosheth Made King over Israel
But Abner the son of Ner, commander of Saul’s army, had taken [f]Ish-bosheth the son of Saul and brought him over to Mahanaim. He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, and over Benjamin, even over all Israel. Ish-bosheth, Saul’s son, was forty years old when he became king over Israel, and he was king for two years. The house of Judah, however, followed David. The [g]time that David was king in Hebron over the house of Judah was seven years and six months.
Now Abner the son of Ner, went out from Mahanaim to Gibeon with the servants of Ish-bosheth the son of Saul. And Joab the son of Zeruiah and the servants of David went out and met [h]them by the pool of Gibeon; and they sat down, [i]one on the one side of the pool and [j]the other on the other side of the pool. Then Abner said to Joab, “Now let the young men arise and [k]hold a contest before us.” And Joab said, “Let them arise.” So they arose and went over by count, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. Each one of them seized his [l]opponent by the head and thrust his sword in his [m]opponent’s side; so they fell down together. Therefore that place was called [n]Helkath-hazzurim, which is in Gibeon. That day the battle was very severe, and Abner and the men of Israel were beaten before the servants of David.
Now the three sons of Zeruiah were there, Joab and Abishai and Asahel; and Asahel was as [o]swift-footed as one of the gazelles which is in the field. Asahel pursued Abner and did not [p]turn to the right or to the left from following Abner. Then Abner looked behind him and said, “Is that you, Asahel?” And he answered, “It is I.” So Abner said to him, “[q]Turn to your right or to your left, and take hold of one of the young men for yourself, and take for yourself his spoil.” But Asahel was not willing to turn aside from following him. Abner repeated again to Asahel, “Turn [r]aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” However, he refused to turn aside; therefore Abner struck him in the belly with the butt end of the spear, so that the spear came out at his back. And he fell there and died on the spot. And it came about that all who came to the place where Asahel had fallen and died, stood still.
But Joab and Abishai pursued Abner, and when the sun was going down, they came to the hill of Ammah, which is in front of Giah by the way of the wilderness of Gibeon. The sons of Benjamin gathered together behind Abner and became one band, and they stood on the top of a certain hill. Then Abner called to Joab and said, “Shall the sword devour forever? Do you not know that it will be bitter in the end? How long will you [s]refrain from telling the people to turn back from following their brothers?” Joab said, “As God lives, if you had not spoken, surely then the people would have gone away in the morning, each from following his brother.” So Joab blew the trumpet; and all the people halted and pursued Israel no longer, nor did they continue to fight anymore. Abner and his men then went through the Arabah all that night; so they crossed the Jordan, walked all morning, and came to Mahanaim.
Then Joab returned from following Abner; when he had gathered all the people together, [t]nineteen of David’s servants besides Asahel were missing. But the servants of David had struck down many of Benjamin and Abner’s men, so that three hundred and sixty men died. And they took up Asahel and buried him in his father’s tomb which was in Bethlehem. Then Joab and his men went all night until the day [u]dawned at Hebron.
The House of David Strengthened
Now there was a long war between the house of Saul and the house of David; and David grew steadily stronger, but the house of Saul grew weaker continually.
Sons were born to David at Hebron: his firstborn was Amnon, by Ahinoam the Jezreelitess; and his second, Chileab, by Abigail the [v]widow of Nabal the Carmelite; and the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by David’s wife Eglah. These were born to David at Hebron.
Abner Joins David
It came about while there was war between the house of Saul and the house of David that Abner was making himself strong in the house of Saul. Now Saul had a concubine whose name was Rizpah, the daughter of Aiah; and [w]Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?” Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers and to his friends, and have not delivered you into the hands of David; and yet today you charge me with a guilt concerning the woman. May God do so to Abner, and more also, if as the Lord has sworn to David, I do not accomplish this for him, to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and over Judah, from Dan even to Beersheba.” And he could no longer answer Abner a word, because he was afraid of him.
Then Abner sent messengers to David in his place, saying, “Whose is the land? Make your covenant with me, and behold, my hand shall be with you to bring all Israel over to you.” He said, “Good! I will make a covenant with you, but I demand one thing of you, [x]namely, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see [y]me.” So David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, to whom I was betrothed for a hundred foreskins of the Philistines.” Ish-bosheth sent and took her from her husband, from [z]Paltiel the son of Laish. But her husband went with her, weeping as he went, and followed her as far as Bahurim. Then Abner said to him, “Go, return.” So he returned.
Now Abner had [aa]consultation with the elders of Israel, saying, “In times past you were seeking for David to be king over you. Now then, do it! For the Lord has spoken of David, saying, ‘By the hand of My servant David [ab]I will save My people Israel from the hand of the Philistines and from the hand of all their enemies.’” Abner also spoke in the hearing of Benjamin; and in addition Abner went to speak in the hearing of David in Hebron all that seemed good to Israel and to the whole house of Benjamin.
Then Abner and twenty men with him came to David at Hebron. And David made a feast for Abner and the men who were with him. Abner said to David, “Let me arise and go and gather all Israel to my lord the king, that they may make a covenant with you, and that you may be king over all that your soul desires.” So David sent Abner away, and he went in peace.
And behold, the servants of David and Joab came from a raid and brought much spoil with them; but Abner was not with David in Hebron, for he had sent him away, and he had gone in peace. When Joab and all the army that was with him arrived, they told Joab, saying, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.” Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why then have you sent him away and he is already gone? You know Abner the son of Ner, that he came to deceive you and to learn of your going out and coming in and to find out all that you are doing.”
Joab Murders Abner
When Joab came out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know it. So when Abner returned to Hebron, Joab took him aside into the middle of the gate to speak with him privately, and there he struck him in the belly so that he died on account of the blood of Asahel his brother. Afterward when David heard it, he said, “I and my kingdom are innocent before the Lord forever of the blood of Abner the son of Ner. May it [ac]fall on the head of Joab and on all his father’s house; and may there not fail from the house of Joab one who has a discharge, or who is a leper, or who takes hold of a distaff, or who falls by the sword, or who lacks bread.” So Joab and Abishai his brother killed Abner because he had put their brother Asahel to death in the battle at Gibeon.
David Mourns Abner
Then David said to Joab and to all the people who were with him, “Tear your clothes and gird on sackcloth and lament before Abner.” And King David walked behind the bier. Thus they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner, and all the people wept. The king chanted a lament for Abner and said,
“Should Abner die as a fool dies?
“Your hands were not bound, nor your feet put in fetters;
As one falls before the [ad]wicked, you have fallen.”
And all the people wept again over him. Then all the people came to [ae]persuade David to eat bread while it was still day; but David vowed, saying, “May God do so to me, and more also, if I taste bread or anything else before the sun goes down.” Now all the people took note of it, and it [af]pleased them, just as everything the king did [ag]pleased all the people. So all the people and all Israel understood that day that it had not been the will of the king to put Abner the son of Ner to death. Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? I am weak today, though anointed king; and these men the sons of Zeruiah are too difficult for me. May the Lord repay the evildoer according to his evil.”
Now when [ah]Ish-bosheth, Saul’s son, heard that Abner had died in Hebron, [ai]he lost courage, and all Israel was disturbed. Saul’s son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin, and the Beerothites fled to Gittaim and have been aliens there until this day).
Now Jonathan, Saul’s son, had a son crippled in his feet. He was five years old when the report of Saul and Jonathan came from Jezreel, and his nurse took him up and fled. And it happened that in her hurry to flee, he fell and became lame. And his name was [aj]Mephibosheth.
So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest. [ak]They came to the middle of the house as [al]if to get wheat, and they struck him in the belly; and Rechab and Baanah his brother escaped. Now when they came into the house, as he was lying on his bed in his bedroom, they struck him and killed him and beheaded him. And they took his head and [am]traveled by way of the Arabah all night. Then they brought the head of Ish-bosheth to David at Hebron and said to the king, “Behold, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has given my lord the king vengeance this day on Saul and his [an]descendants.”
David answered Rechab and Baanah his brother, sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from all distress, when one told me, saying, ‘Behold, Saul is dead,’ and [ao]thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news. How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood from your hand and [ap]destroy you from the earth?” Then David commanded the young men, and they killed them and cut off their hands and feet and hung them up beside the pool in Hebron. But they took the head of Ish-bosheth and buried it in the grave of Abner in Hebron.
David King over All Israel
Then all the tribes of Israel came to David at Hebron and [aq]said, “Behold, we are your bone and your flesh. Previously, when Saul was king over us, you were the one who led Israel out and in. And the Lord said to you, ‘You will shepherd My people Israel, and you will be a ruler over Israel.’” So all the elders of Israel came to the king at Hebron, and King David made a covenant with them before the Lord at Hebron; then they anointed David king over Israel. David was thirty years old when he became king, and he reigned forty years. At Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to [ar]David, “You shall not come in here, but the blind and lame will turn you away”; [as]thinking, “David cannot enter here.” Nevertheless, David captured the stronghold of Zion, that is the city of David. David said on that day, “Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.” So David lived in the stronghold and called it the city of David. And David built all around from the [at]Millo and inward. David became greater and greater, for the Lord God of hosts was with him.
Then Hiram king of Tyre sent messengers to David with cedar trees and carpenters and stonemasons; and they built a house for David. And David realized that the Lord had established him as king over Israel, and that He had exalted his kingdom for the sake of His people Israel.
Meanwhile David took more concubines and wives from Jerusalem, after he came from Hebron; and more sons and daughters were born to David. Now these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada and Eliphelet.
War with the Philistines
When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek out David; and when David heard of it, he went down to the stronghold. Now the Philistines came and spread themselves out in the valley of Rephaim. Then David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You give them into my hand?” And the Lord said to David, “Go up, for I will certainly give the Philistines into your hand.” So David came to Baal-perazim and [au]defeated them there; and he said, “The Lord has broken through my enemies before me like the breakthrough of waters.” Therefore he named that place [av]Baal-perazim. They abandoned their idols there, so David and his men carried them away.
Now the Philistines came up once again and spread themselves out in the valley of Rephaim. When David inquired of the Lord, He said, “You shall not go directly up; circle around behind them and come at them in front of the [aw]balsam trees. It shall be, when you hear the sound of marching in the tops of the [ax]balsam trees, then you shall act promptly, for then the Lord will have gone out before you to strike the army of the Philistines.” Then David did so, just as the Lord had commanded him, and struck down the Philistines from [ay]Geba [az]as far as Gezer.
Peril in Moving the Ark
Now David again gathered all the chosen men of Israel, thirty thousand. And David arose and went with all the people who were with him to [ba]Baale-judah, to bring up from there the ark of God which is called by the Name, the very name of the Lord of hosts who is [bb]enthroned above the cherubim. They [bc]placed the ark of God on a new cart that they might bring it from the house of Abinadab which was on the hill; and Uzzah and Ahio, the sons of Abinadab, were leading the new cart. So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking ahead of the ark. Meanwhile, David and all the house of Israel were celebrating before the Lord with all kinds of instruments made of [bd]fir wood, and with lyres, harps, tambourines, castanets and cymbals.
But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. And the anger of the Lord burned against Uzzah, and God struck him down there for [be]his irreverence; and he died there by the ark of God. David became angry because [bf]of the Lord’s outburst against Uzzah, and that place is called [bg]Perez-uzzah to this day. So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?” And David was unwilling to move the ark of the Lord into the city of David with him; but David took it aside to the house of Obed-edom the Gittite. Thus the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household.
The Ark Is Brought to Jerusalem
Now it was told King David, saying, “The Lord has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God.” David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness. And so it was, that when the bearers of the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. And David was dancing before the Lord with all his might, and David was [bh]wearing a linen ephod. So David and all the house of Israel were bringing up the ark of the Lord with shouting and the sound of the trumpet.
Then it happened as the ark of the Lord came into the city of David that Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord; and she despised him in her heart.
So they brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord. When David had finished offering the burnt offering and the peace offering, he blessed the people in the name of the Lord of hosts. Further, he distributed to all the people, to all the multitude of Israel, both to men and women, a cake of bread and one of dates and one of raisins to each one. Then all the people departed each to his house.
But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, “How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants’ maids as one of the foolish ones shamelessly uncovers himself!” So David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me ruler over the people of the Lord, over Israel; therefore I will celebrate before the Lord. I will be more lightly esteemed than this and will be humble in my own eyes, but with the maids of whom you have spoken, with them I will be distinguished.” Michal the daughter of Saul had no child to the day of her death.
David Plans to Build a Temple
Now it came about when the king lived in his house, and the Lord had given him rest on every side from all his enemies, that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.” Nathan said to the king, “Go, do all that is in your mind, for the Lord is with you.”
But in the same night the word of the Lord came to Nathan, saying, “Go and say to My servant David, ‘Thus says the Lord, “Are you the one who should build Me a house to dwell in? For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been moving about in a tent, even in a [bi]tabernacle. Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, ‘Why have you not built Me a house of cedar?’”’
God’s Covenant with David
“Now therefore, thus you shall say to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel. I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth. I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the [bj]wicked afflict them any more as formerly, even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you. When your days are complete and you lie down with your fathers, I will raise up your [bk]descendant after you, who will come forth from [bl]you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom shall endure before [bm]Me forever; your throne shall be established forever.”’” In accordance with all these words and all this vision, so Nathan spoke to David.
Then David the king went in and sat before the Lord, and he said, “Who am I, O Lord [bn]God, and what is my house, that You have brought me this far? And yet this was insignificant in Your eyes, O Lord God, for You have spoken also of the house of Your servant concerning the distant future. And this is the [bo]custom of man, O Lord God. Again what more can David say to You? For You know Your servant, O Lord God! For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know. For this reason You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears. And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. Now therefore, O Lord God, the word that You have spoken concerning Your servant and his house, confirm it forever, and do as You have spoken, that Your name may be magnified forever, by saying, ‘The Lord of hosts is God over Israel’; and may the house of Your servant David be established before You. For You, O Lord of hosts, the God of Israel, have [bp]made a revelation to Your servant, saying, ‘I will build you a house’; therefore Your servant has found [bq]courage to pray this prayer to You. Now, O Lord God, You are God, and Your words are truth, and You have [br]promised this good thing to Your servant. Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord God, have spoken; and with Your blessing may the house of Your servant be blessed forever.”
He [bu]defeated Moab, and measured them with the line, making them lie down on the ground; and he measured two lines to put to death and one full line to keep alive. And the Moabites became servants to David, bringing tribute.
Then David [bv]defeated Hadadezer, the son of Rehob king of Zobah, as he went to restore his [bw]rule at the [bx]River. David captured from him 1,700 horsemen and 20,000 foot soldiers; and David hamstrung the chariot horses, but reserved enough of them for 100 chariots. When the Arameans of Damascus came to help Hadadezer, king of Zobah, David [by]killed 22,000 Arameans. Then David put garrisons among the Arameans of Damascus, and the Arameans became servants to David, bringing tribute. And the Lord helped David wherever he went. David took the shields of gold which were [bz]carried by the servants of Hadadezer and brought them to Jerusalem. From [ca]Betah and from Berothai, cities of Hadadezer, King David took a very large amount of bronze.
Now when Toi king of Hamath heard that David had [cb]defeated all the army of Hadadezer, Toi sent [cc]Joram his son to King David to [cd]greet him and bless him, because he had fought against Hadadezer and [ce]defeated him; for Hadadezer [cf]had been at war with Toi. And [cg]Joram brought with him articles of silver, of gold and of bronze. King David also dedicated these to the Lord, with the silver and gold that he had dedicated from all the nations which he had subdued: from [ch]Aram and Moab and the sons of Ammon and the Philistines and Amalek, and from the spoil of Hadadezer, son of Rehob, king of Zobah.
So David made a name for himself when he returned from [ci]killing 18,000 [cj]Arameans in the Valley of Salt. He put garrisons in Edom. In all Edom he put garrisons, and all the Edomites became servants to David. And the Lord helped David wherever he went.
So David reigned over all Israel; and David [ck]administered justice and righteousness for all his people. Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder. Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary. Benaiah the son of Jehoiada [cl]was over the Cherethites and the Pelethites; and David’s sons were [cm]chief ministers.
David’s Kindness to Mephibosheth
Then David said, “Is there yet [cn]anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” Now there was a servant of the house of Saul whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” And he said, “I am your servant.” The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?” And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.” So the king said to him, “Where is he?” And Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel in Lo-debar.” Then King David sent and brought him from the house of Machir the son of Ammiel, from Lo-debar. Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, “Mephibosheth.” And he said, “Here is your servant!” David said to him, “Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the [co]land of your [cp]grandfather Saul; and you shall [cq]eat at my table regularly.” Again he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?”
Then the king called Saul’s servant Ziba and said to him, “All that belonged to Saul and to all his house I have given to your master’s [cr]grandson. You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master’s grandson may have food; nevertheless Mephibosheth your master’s grandson shall [cs]eat at my table regularly.” Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king, “According to all that my lord the king commands his servant so your servant will do.” So Mephibosheth ate at [ct]David’s table as one of the king’s sons. Mephibosheth had a young son whose name was Mica. And all who lived in the house of Ziba were servants to Mephibosheth. So Mephibosheth lived in Jerusalem, for he ate at the king’s table regularly. Now he was lame in both feet.
Ammon and Aram Defeated
Now it happened afterwards that the king of the Ammonites died, and Hanun his son became king in his place. Then David said, “I will show kindness to Hanun the son of Nahash, just as his father showed kindness to me.” So David sent [cu]some of his servants to console him concerning his father. But when David’s servants came to the land of the Ammonites, the princes of the Ammonites said to Hanun their lord, “[cv]Do you think that David is honoring your father because he has sent consolers to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?” So Hanun took David’s servants and shaved off half of their beards, and cut off their garments in the middle as far as their hips, and sent them away. When they told it to David, he sent to meet them, for the men were greatly humiliated. And the king said, “[cw]Stay at Jericho until your beards grow, and then return.”
Now when the sons of Ammon saw that they had become odious to David, the sons of Ammon sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob with 12,000 men. When David heard of it, he sent Joab and all the army, the mighty men. The sons of Ammon came out and drew up in battle array at the entrance of the [cx]city, while the Arameans of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the field.
Now when Joab saw that [cy]the battle was set against him in front and in the rear, he selected from all the choice men of Israel, and arrayed them against the Arameans. But the remainder of the people he placed in the hand of Abishai his brother, and he arrayed them against the sons of Ammon. He said, “If the Arameans are too strong for me, then you shall help me, but if the sons of Ammon are too strong for you, then I will come to help you. Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight.” So Joab and the people who were with him drew near to the battle against the Arameans, and they fled before him. When the sons of Ammon saw that the Arameans fled, they also fled before Abishai and entered the city. Then Joab returned from fighting against the sons of Ammon and came to Jerusalem.
When the Arameans saw that they had been [cz]defeated by Israel, they gathered themselves together. And Hadadezer sent and brought out the Arameans who were beyond the [da]River, and they came to Helam; and Shobach the commander of the army of Hadadezer [db]led them. Now when it was told David, he gathered all Israel together and crossed the Jordan, and came to Helam. And the Arameans arrayed themselves to meet David and fought against him. But the Arameans fled before Israel, and David killed 700 charioteers of the Arameans and 40,000 horsemen and struck down Shobach the commander of their army, and he died there. When all the kings, servants of Hadadezer, saw that they were [dc]defeated by Israel, they made peace with Israel and served them. So the Arameans feared to help the sons of Ammon anymore.
Bathsheba, David’s Great Sin
Then it happened [dd]in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.
Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house. The woman conceived; and she sent and told David, and said, “I am pregnant.”
Then David sent to Joab, saying, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came to him, David asked concerning the welfare of Joab and [de]the people and the state of the war. Then David said to Uriah, “Go down to your house, and wash your feet.” And Uriah went out of the king’s house, and a present from the king [df]was sent out after him. But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. Now when they told David, saying, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” Uriah said to David, “The ark and Israel and Judah are staying in [dg]temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing.” Then David said to Uriah, “Stay here today also, and tomorrow I will let you go.” So Uriah remained in Jerusalem that day and the [dh]next. Now David called him, and he ate and drank before him, and he made him drunk; and in the evening he went out to lie on his bed with his lord’s servants, but he did not go down to his house.
Now in the morning David wrote a letter to Joab and sent it by the hand of Uriah. He had written in the letter, saying, “[di]Place Uriah in the front line of the [dj]fiercest battle and withdraw from him, so that he may be struck down and die.” So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there were valiant men. The men of the city went out and fought against Joab, and some of the people among David’s servants fell; and Uriah the Hittite also died. Then Joab sent and reported to David all the events of the war. He charged the messenger, saying, “When you have finished telling all the events of the war to the king, and if it happens that the king’s wrath rises and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot from the wall? Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’”
So the messenger departed and came and reported to David all that Joab had sent him to tell. The messenger said to David, “The men prevailed against us and came out against us in the field, but we [dk]pressed them as far as the entrance of the gate. Moreover, the archers shot at your servants from the wall; so some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing [dl]displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.”
Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. When the time of mourning was over, David sent and [dm]brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the Lord.
Nathan Rebukes David
Then the Lord sent Nathan to David. And he came to him and [dn]said,
“There were two men in one city, the one rich and the other poor.
“The rich man had a great many flocks and herds.
“But the poor man had nothing except one little ewe lamb
Which he bought and nourished;
And it grew up together with him and his children.
It would eat of his [do]bread and drink of his cup and lie in his bosom,
And was like a daughter to him.
“Now a traveler came to the rich man,
And he [dp]was unwilling to take from his own flock or his own herd,
To prepare for the wayfarer who had come to him;
Rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”
Then David’s anger burned greatly against the man, and he said to Nathan, “As the Lord lives, surely the man who has done this [dq]deserves to die. He must make restitution for the lamb fourfold, because he did this thing and had no compassion.”
Nathan then said to David, “You are the man! Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul. I also gave you your master’s house and your master’s wives into your [dr]care, and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these! Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’ Thus says the Lord, ‘Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in [ds]broad daylight. Indeed you did it secretly, but I will do this thing before all Israel, and [dt]under the sun.’” Then David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has [du]taken away your sin; you shall not die. However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die.” So Nathan went to his house.
Loss of a Child
Then the Lord struck the child that Uriah’s [dv]widow bore to David, so that he was very sick. David therefore inquired of God for the child; and David fasted and went and lay all night on the ground. The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them. Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!” But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, “Is the child dead?” And they said, “He is dead.” So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the Lord and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate.
Then his servants said to him, “What is this thing that you have done? [dw]While the child was alive, you fasted and wept; but when the child died, you arose and ate food.” He said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows, the Lord may be gracious to me, that the child may live.’ But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
Then David comforted his wife Bathsheba, and went in to her and lay with her; and she gave birth to a son, and [dx]he named him Solomon. Now the Lord loved him and sent word through Nathan the prophet, and he named him [dy]Jedidiah for the Lord’s sake.
Now Joab fought against Rabbah of the sons of Ammon and captured the royal city. Joab sent messengers to David and said, “I have fought against Rabbah, I have even captured the city of waters. Now therefore, gather the rest of the people together and camp against the city and capture it, or I will capture the city myself and it will be named after me.” So David gathered all the people and went to Rabbah, fought against it and captured it. Then he took the crown of [dz]their king from his head; and its weight was a talent of gold, and in it [ea]was a precious stone; and it was placed on David’s head. And he brought out the spoil of the city in great amounts. He also brought out the people who were in it, and set them under saws, sharp iron instruments, and iron axes, and made them pass through the brickkiln. And thus he did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem.
Amnon and Tamar
Now it was after this that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon the son of David loved her. Amnon was so frustrated because of his sister Tamar that he made himself ill, for she was a virgin, and it seemed [eb]hard to Amnon to do anything to her. But Amnon had a friend whose name was Jonadab, the son of [ec]Shimeah, David’s brother; and Jonadab was a very shrewd man. He said to him, “O son of the king, why are you so depressed morning after morning? Will you not tell me?” Then Amnon said to him, “I am in love with Tamar, the sister of my brother Absalom.” Jonadab then said to him, “Lie down on your bed and pretend to be ill; when your father comes to see you, say to him, ‘Please let my sister Tamar come and give me some food to eat, and let her prepare the food in my sight, that I may see it and eat from her hand.’” So Amnon lay down and pretended to be ill; when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, that I may eat from her hand.”
Then David sent to the house for Tamar, saying, “Go now to your brother Amnon’s house, and prepare food for him.” So Tamar went to her brother Amnon’s house, and he was lying down. And she took dough, kneaded it, made cakes in his sight, and baked the cakes. She took the pan and [ed]dished them out before him, but he refused to eat. And Amnon said, “Have everyone go out from me.” So everyone went out from him. Then Amnon said to Tamar, “Bring the food into the [ee]bedroom, that I may eat from your hand.” So Tamar took the cakes which she had made and brought them into the bedroom to her brother Amnon. When she brought them to him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” But she answered him, “No, my brother, do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing! As for me, where could I [ef]get rid of my reproach? And as for you, you will be like one of the [eg]fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.” However, he would not listen to [eh]her; since he was stronger than she, he violated her and lay with her.
Then Amnon hated her with a very great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up, go away!” But she said to him, “No, because this wrong in sending me away is greater than the other that you have done to me!” Yet he would not listen to her. Then he called his young man who attended him and said, “Now throw this woman out of my presence, and lock the door behind her.” Now she had on a [ei]long-sleeved garment; for in this manner the virgin daughters of the king dressed themselves in robes. Then his attendant took her out and locked the door behind her. Tamar put [ej]ashes on her head and tore her [ek]long-sleeved garment which was on her; and she put her hand on her head and went away, crying aloud as she went.
Then Absalom her brother said to her, “Has Amnon your brother been with you? But now keep silent, my sister, he is your brother; do not take this matter to heart.” So Tamar remained and was desolate in her brother Absalom’s house. Now when King David heard of all these matters, he was very angry. But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.
Now it came about after two full years that Absalom had sheepshearers in Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons.
Absalom Avenges Tamar
Absalom came to the king and said, “Behold now, your servant has sheepshearers; please let the king and his servants go with your servant.” But the king said to Absalom, “No, my son, we should not all go, for we will be burdensome to you.” Although he [el]urged him, he would not go, but blessed him. Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” But when Absalom [em]urged him, he let Amnon and all the king’s sons go with him.
Absalom commanded his servants, saying, “See now, when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then put him to death. Do not fear; have not I myself commanded you? Be courageous and be [en]valiant.” The servants of Absalom did to Amnon just as Absalom had commanded. Then all the king’s sons arose and each mounted his mule and fled.
Now it was while they were on the way that the report came to David, saying, “Absalom has struck down all the king’s sons, and not one of them is left.” Then the king arose, tore his clothes and lay on the ground; and all his servants were standing by with clothes torn. Jonadab, the son of Shimeah, David’s brother, [eo]responded, “Do not let my lord [ep]suppose they have put to death all the young men, the king’s sons, for Amnon alone is dead; because by the [eq]intent of Absalom this has been determined since the day that he violated his sister Tamar. Now therefore, do not let my lord the king take the report to [er]heart, namely, ‘all the king’s sons are dead,’ for only Amnon is dead.”
Now Absalom had fled. And the young man who was the watchman raised his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain. Jonadab said to the king, “Behold, the king’s sons have come; according to your servant’s word, so it happened.” As soon as he had finished speaking, behold, the king’s sons came and lifted their voices and wept; and also the king and all his servants wept [es]very bitterly.
Now Absalom fled and went to Talmai the son of Ammihud, the king of Geshur. And David mourned for his son every day. So Absalom had fled and gone to Geshur, and was there three years. The heart of King David longed to go out to Absalom; for he was comforted concerning Amnon, since he was dead.
The Woman of Tekoa
Now Joab the son of Zeruiah perceived that the king’s heart was inclined toward Absalom. So Joab sent to Tekoa and [et]brought a wise woman from there and said to her, “Please pretend to be a mourner, and put on mourning garments now, and do not anoint yourself with oil, but be like a woman who has been mourning for the dead many days; then go to the king and speak to him in this manner.” So Joab put the words in her mouth.
Now when the woman of Tekoa [eu]spoke to the king, she fell on her face to the ground and prostrated herself and said, “Help, O king.” The king said to her, “What is your trouble?” And she [ev]answered, “Truly I am a widow, for my husband is dead. Your maidservant had two sons, but the two of them struggled together in the field, and there was no [ew]one to separate them, so one struck the other and killed him. Now behold, the whole family has risen against your maidservant, and they say, ‘Hand over the one who struck his brother, that we may put him to death for the life of his brother whom he killed, and destroy the heir also.’ Thus they will extinguish my coal which is left, so as to [ex]leave my husband neither name nor remnant on the face of the earth.”
Then the king said to the woman, “Go to your house, and I will give orders concerning you.” The woman of Tekoa said to the king, “O my lord, the king, the iniquity is on me and my father’s house, but the king and his throne are guiltless.” So the king said, “Whoever speaks to you, bring him to me, and he will not touch you anymore.” Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And he said, “As the Lord lives, not one hair of your son shall fall to the ground.”
Then the woman said, “Please let your maidservant speak a word to my lord the king.” And he said, “Speak.” The woman said, “Why then have you planned such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring back his banished one. For we will surely die and are like water spilled on the ground which cannot be gathered up again. Yet God does not take away life, but plans [ey]ways so that the banished one will not be cast out from him. Now [ez]the reason I have come to speak this word to my lord the king is that the people have made me afraid; so your maidservant said, ‘Let me now speak to the king, perhaps the king will perform the [fa]request of his maidservant. For the king will hear [fb]and deliver his maidservant from the [fc]hand of the man who would destroy [fd]both me and my son from the inheritance of God.’ Then your maidservant said, ‘Please let the word of my lord the king be [fe]comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the Lord your God be with you.’”
Then the king answered and said to the woman, “Please do not hide anything from me that I am about to ask you.” And the woman said, “Let my lord the king please speak.” So the king said, “Is the hand of Joab with you in all this?” And the woman replied, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has spoken. Indeed, it was your servant Joab who commanded me, and it was he who put all these words in the mouth of your maidservant; in order to change the appearance of things your servant Joab has done this thing. But my lord is wise, like the wisdom of the angel of God, to know all that is in the earth.”
Absalom Is Recalled
Then the king said to Joab, “Behold now, I will surely do this thing; go therefore, bring back the young man Absalom.” Joab fell on his face to the ground, prostrated himself and blessed the king; then Joab said, “Today your servant knows that I have found favor in your sight, O my lord, the king, in that the king has performed the [ff]request of his servant.” So Joab arose and went to Geshur and brought Absalom to Jerusalem. However the king said, “Let him turn to his own house, and let him not see my face.” So Absalom turned to his own house and did not see the king’s face.
Now in all Israel was no one as handsome as Absalom, so highly praised; from the sole of his foot to the crown of his head there was no defect in him. When he cut the hair of his head (and it was at the end of every year that he cut it, for it was heavy on him so he cut it), he weighed the hair of his head at 200 shekels by the king’s weight. To Absalom there were born three sons, and one daughter whose name was Tamar; she was a woman of beautiful appearance.
Now Absalom lived two full years in Jerusalem, and did not see the king’s face. Then Absalom sent for Joab, to send him to the king, but he would not come to him. So he sent again a second time, but he would not come. Therefore he said to his servants, “See, Joab’s [fg]field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the [fh]field on fire. Then Joab arose, came to Absalom at his house and said to him, “Why have your servants set my [fi]field on fire?” Absalom [fj]answered Joab, “Behold, I sent for you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me still to be there.”’ Now therefore, let me see the king’s face, and if there is iniquity in me, let him put me to death.” So when Joab came to the king and told him, he called for Absalom. Thus he came to the king and prostrated himself on his face to the ground before the king, and the king kissed Absalom.
Now it came about after this that Absalom provided for himself a chariot and horses and fifty men as runners before him. Absalom used to rise early and stand beside the way to the gate; and when any man had a suit to come to the king for judgment, Absalom would call to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “See, your [fk]claims are good and right, but no man listens to you on the part of the king.” Moreover, Absalom would say, “Oh that one would appoint me judge in the land, then every man who has any suit or cause could come to me and I would give him justice.” And when a man came near to prostrate himself before him, he would put out his hand and take hold of him and kiss him. In this manner Absalom dealt with all Israel who came to the king for judgment; so Absalom stole away the hearts of the men of Israel.
Now it came about at the end of [fl]forty years that Absalom said to the king, “Please let me go and pay my vow which I have vowed to the Lord, in Hebron. For your servant vowed a vow while I was living at Geshur in Aram, saying, ‘If the Lord shall indeed bring me back to Jerusalem, then I will serve the Lord.’” The king said to him, “Go in peace.” So he arose and went to Hebron. But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron.’” Then two hundred men went with Absalom from Jerusalem, who were invited and went [fm]innocently, and they did not know anything. And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering the sacrifices. And the conspiracy was strong, for the people increased continually with Absalom.
David Flees Jerusalem
Then a messenger came to David, saying, “The hearts of the men of Israel are [fn]with Absalom.” David said to all his servants who were with him at Jerusalem, “Arise and let us flee, for otherwise none of us will escape from Absalom. Go in haste, or he will overtake us quickly and bring down calamity on us and strike the city with the edge of the sword.” Then the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.” So the king went out and all his household [fo]with him. But the king left ten concubines to keep the house. The king went out and all the people [fp]with him, and they stopped at the last house. Now all his servants passed on beside him, all the Cherethites, all the Pelethites and all the Gittites, six hundred men who had come [fq]with him from Gath, passed on before the king.
Then the king said to Ittai the Gittite, “Why will you also go with us? Return and remain with the king, for you are a foreigner and also an exile; return to your own place. You came only yesterday, and shall I today make you wander with us, while I go where I will? Return and take back your brothers; mercy and [fr]truth be with you.” But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.” Therefore David said to Ittai, “Go and pass over.” So Ittai the Gittite passed over with all his men and all the little ones who were with him. While all the country was weeping with a loud voice, all the people passed over. The king also passed over the brook Kidron, and all the people passed over toward the way of the wilderness.
Now behold, Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar came up until all the people had finished passing from the city. The king said to Zadok, “Return the ark of God to the city. If I find favor in the sight of the Lord, then He will bring me back again and show me both it and His habitation. But if He should say thus, ‘I have no delight in you,’ behold, here I am, let Him do to me as seems good [fs]to Him.” The king said also to Zadok the priest, “Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar. See, I am going to wait at the fords of the wilderness until word comes from you to inform me.” Therefore Zadok and Abiathar returned the ark of God to Jerusalem and remained there.
And David went up the ascent of the Mount of Olives, and wept as he went, and his head was covered and he walked barefoot. Then all the people who were with him each covered his head and went up weeping as they went. Now someone told David, saying, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, I pray, make the counsel of Ahithophel foolishness.”
It happened as David was coming to the summit, where God was worshiped, that behold, Hushai the Archite met him with his [ft]coat torn and [fu]dust on his head. David said to him, “If you pass over with me, then you will be a burden to me. But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so I will now be your servant,’ then you can thwart the counsel of Ahithophel for me. Are not Zadok and Abiathar the priests with you there? So it shall be that whatever you hear from the king’s house, you shall report to Zadok and Abiathar the priests. Behold their two sons are with them there, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them you shall send me everything that you hear.” So Hushai, David’s friend, came into the city, and Absalom came into Jerusalem.
Ziba, a False Servant
Now when David had passed a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a couple of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine. The king said to Ziba, “Why do you have these?” And Ziba said, “The donkeys are for the king’s household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink.” Then the king said, “And where is your master’s son?” And Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’” So the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; let me find favor in your sight, O my lord, the king!”
David Is Cursed
When King David came to Bahurim, behold, there came out from there a man of the family of the house of Saul whose name was Shimei, the son of Gera; he came out cursing continually as he came. He threw stones at David and at all the servants of King David; and all the people and all the mighty men were at his right hand and at his left. Thus Shimei said when he cursed, “Get out, get out, you man of bloodshed, and worthless fellow! The Lord has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hand of your son Absalom. And behold, you are taken in your own evil, for you are a man of bloodshed!”
Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over now and [fv]cut off his head.” But the king said, “What have I to do with you, O sons of Zeruiah? If he curses, and if the Lord has told him, ‘Curse David,’ then who shall say, ‘Why have you done so?’” Then David said to Abishai and to all his servants, “Behold, my son who came out from [fw]me seeks my life; how much more now this Benjamite? Let him alone and let him curse, for the Lord has told him. Perhaps the Lord will look on my affliction and [fx]return good to me instead of his cursing this day.” So David and his men went on the way; and Shimei went along on the hillside parallel with him and as he went he cursed and cast stones and threw dust at him. The king and all the people who were with him arrived weary and he refreshed himself there.
Absalom Enters Jerusalem
Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him. Now it came about when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!” Absalom said to Hushai, “Is this your [fy]loyalty to your friend? Why did you not go with your friend?” Then Hushai said to Absalom, “No! For whom the Lord, this people, and all the men of Israel have chosen, his I will be, and with him I will remain. Besides, whom should I serve? Should I not serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”
Then Absalom said to Ahithophel, “Give your advice. What shall we do?” Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house; then all Israel will hear that you have made yourself odious to your father. The hands of all who are with you will also be strengthened.” So they pitched a tent for Absalom on the roof, and Absalom went in to his father’s concubines in the sight of all Israel. The advice of Ahithophel, which he [fz]gave in those days, was as if one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.
Furthermore, Ahithophel said to Absalom, “Please let me choose 12,000 men that I may arise and pursue David tonight. I will come upon him while he is weary and [ga]exhausted and terrify him, so that all the people who are with him will flee. Then I will strike down the king alone, and I will bring back all the people to you. [gb]The return of everyone depends on the man you seek; then all the people will be at peace.” So the [gc]plan pleased Absalom and all the elders of Israel.
Then Absalom said, “Now call Hushai the Archite also, and let us hear what [gd]he has to say.” When Hushai had come to Absalom, Absalom said to [ge]him, “Ahithophel has spoken [gf]thus. Shall we [gg]carry out his plan? If not, you speak.” So Hushai said to Absalom, “This time the advice that Ahithophel has [gh]given is not good.” Moreover, Hushai said, “You know your father and his men, that they are mighty men and they are [gi]fierce, like a bear robbed of her cubs in the field. And your father is an [gj]expert in warfare, and will not spend the night with the people. Behold, he has now hidden himself in one of the [gk]caves or in another place; and it will be [gl]when he falls on them at the first attack, that whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ And even the one who is valiant, whose heart is like the heart of a lion, will completely [gm]lose heart; for all Israel knows that your father is a mighty man and those who are with him are valiant men. But I counsel that all Israel be surely gathered to you, from Dan even to Beersheba, as the sand that is by the sea in abundance, and that [gn]you personally go into battle. So we shall come to him in one of the places where he can be found, and we will [go]fall on him as the dew falls on the ground; and of him and of all the men who are with him, not even one will be left. If he withdraws into a city, then all Israel shall bring ropes to that city, and we will drag it into the [gp]valley until not even a small stone is found there.” Then Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to thwart the good counsel of Ahithophel, so that the Lord might bring calamity on Absalom.
Hushai’s Warning Saves David
Then Hushai said to Zadok and to Abiathar the priests, “[gq]This is what Ahithophel counseled Absalom and the elders of Israel, and [gr]this is what I have counseled. Now therefore, send quickly and tell David, saying, ‘Do not spend the night at the fords of the wilderness, but by all means cross over, or else the king and all the people who are with him will be [gs]destroyed.’” Now Jonathan and Ahimaaz were staying at En-rogel, and a maidservant would go and tell them, and they would go and tell King David, for they could not be seen entering the city. But a lad did see them and told Absalom; so the two of them departed quickly and came to the house of a man in Bahurim, who had a well in his courtyard, and they went down [gt]into it. And the woman [gu]took a covering and spread it over the well’s mouth and scattered grain on it, so that nothing was known. Then Absalom’s servants came to the woman at the house and said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have crossed the brook of water.” And when they searched and could not find them, they returned to Jerusalem.
It came about after they had departed that they came up out of the well and went and told King David; and they said to David, “Arise and cross over the water quickly for thus Ahithophel has counseled against you.” Then David and all the people who were with him arose and crossed the Jordan; and by [gv]dawn not even one remained who had not crossed the Jordan.
Now when Ahithophel saw that his counsel was not [gw]followed, he [gx]saddled his donkey and arose and went to his home, to his city, and [gy]set his house in order, and strangled himself; thus he died and was buried in the grave of his father.
Then David came to Mahanaim. And Absalom crossed the Jordan, he and all the men of Israel with him. Absalom set Amasa over the army in place of Joab. Now Amasa was the son of a man whose name was [gz]Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister of Zeruiah, Joab’s mother. And Israel and Absalom camped in the land of Gilead.
Now when David had come to Mahanaim, Shobi the son of Nahash from Rabbah of the sons of Ammon, Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, brought beds, basins, pottery, wheat, barley, flour, parched grain, beans, lentils, parched seeds, honey, curds, sheep, and cheese of the herd, for David and for the people who were with him, to eat; for they said, “The people are hungry and weary and thirsty in the wilderness.”
Then David [ha]numbered the people who were with him and set over them commanders of thousands and commanders of hundreds. David sent the people out, one third under the [hb]command of Joab, one third under the [hc]command of Abishai the son of Zeruiah, Joab’s brother, and one third under the [hd]command of Ittai the Gittite. And the king said to the people, “I myself will surely go out with you also.” But the people said, “You should not go out; for if we indeed flee, they will not care about us; even if half of us die, they will not care about us. But [he]you are worth ten thousand of us; therefore now it is better that you be ready to help us from the city.” Then the king said to them, “Whatever seems best to you I will do.” So the king stood beside the gate, and all the people went out by hundreds and thousands. The king charged Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king charged all the commanders concerning Absalom.
Then the people went out into the field against Israel, and the battle took place in the forest of Ephraim. The people of Israel were [hf]defeated there before the servants of David, and the slaughter there that day was great, 20,000 men. For the battle there was spread over the whole countryside, and the forest devoured more people that day than the sword devoured.
Now Absalom happened to meet the servants of David. For Absalom was riding on his mule, and the mule went under the thick branches of a great oak. And his head caught fast in the oak, so he was [hg]left hanging between heaven and earth, while the mule that was under him kept going. When a certain man saw it, he told Joab and said, “Behold, I saw Absalom hanging in an oak.” Then Joab said to the man who had told him, “Now behold, you saw him! Why then did you not strike him there to the ground? And I would have given you ten pieces of silver and a belt.” The man said to Joab, “Even if I should receive a thousand pieces of silver in my hand, I would not put out my hand against the king’s son; for in our hearing the king charged you and Abishai and Ittai, saying, ‘[hh]Protect for me the young man Absalom!’ Otherwise, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof.” Then Joab said, “I will not [hi]waste time here with you.” So he took three spears in his hand and thrust them through the heart of Absalom while he was yet alive in the [hj]midst of the oak. And ten young men who carried Joab’s armor gathered around and struck Absalom and killed him.
Then Joab blew the trumpet, and the people returned from pursuing Israel, for Joab restrained the people. They took Absalom and cast him into [hk]a deep pit in the forest and erected over him a very great heap of stones. And all Israel fled, each to his tent. Now Absalom in his lifetime had taken and set up for himself a pillar which is in the King’s Valley, for he said, “I have no son [hl]to preserve my name.” So he named the pillar after his own name, and it is called Absalom’s Monument to this day.
David Is Grief-stricken
Then Ahimaaz the son of Zadok said, “Please let me run and bring the king news that the Lord has [hm]freed him from the hand of his enemies.” But Joab said to him, “You are not the man to carry news this day, but you shall carry news another day; however, you shall carry no news today because the king’s son is dead.” Then Joab said to the Cushite, “Go, tell the king what you have seen.” So the Cushite bowed to Joab and ran. Now Ahimaaz the son of Zadok said once more to Joab, “But whatever happens, please let me also run after the Cushite.” And Joab said, “Why would you run, my son, since you will have no reward for going?” “But whatever happens,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by way of the plain and passed up the Cushite.
Now David was sitting between the two gates; and the watchman went up to the roof of the gate by the wall, and raised his eyes and looked, and behold, a man running by himself. The watchman called and told the king. And the king said, “If he is by himself there is good news in his mouth.” And he came nearer and nearer. Then the watchman saw another man running; and the watchman called to the gatekeeper and said, “Behold, another man running by himself.” And the king said, “This one also is bringing good news.” The watchman said, “I [hn]think the running of the first one is like the running of Ahimaaz the son of Zadok.” And the king said, “This is a good man and comes with good news.”
Ahimaaz called and said to the king, “[ho]All is well.” And he prostrated himself before the king with his face to the ground. And he said, “Blessed is the Lord your God, who has delivered up the men who lifted their hands against my lord the king.” The king said, “Is it well with the young man Absalom?” And Ahimaaz answered, “When Joab sent the king’s servant, and your servant, I saw a great tumult, but I did not know what it was.” Then the king said, “Turn aside and stand here.” So he turned aside and stood still.
Behold, the Cushite arrived, and the Cushite said, “Let my lord the king receive good news, for the Lord has [hp]freed you this day from the hand of all those who rose up against you.” Then the king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “Let the enemies of my lord the king, and all who rise up against you for evil, be as that young man!”
[hq]The king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”
Joab Reproves David’s Lament
Then it was told Joab, “Behold, the king is weeping and mourns for Absalom.” The [hr]victory that day was turned to mourning for all the people, for the people heard it said that day, “The king is grieved for his son.” So the people went by stealth into the city that day, as people who are humiliated steal away when they flee in battle. The king covered his face and [hs]cried out with a loud voice, “O my son Absalom, O Absalom, my son, my son!” Then Joab came into the house to the king and said, “Today you have covered with shame the faces of all your servants, who today have saved your life and the lives of your sons and daughters, the lives of your wives, and the lives of your concubines, by loving those who hate you, and by hating those who love you. For you have shown today that [ht]princes and servants are nothing to you; for I know this day that if Absalom were alive and all of us were dead today, then [hu]you would be pleased. Now therefore arise, go out and speak [hv]kindly to your servants, for I swear by the Lord, if you do not go out, surely not a man will pass the night with you, and this will be worse for you than all the evil that has come upon you from your youth until now.”
David Restored as King
So the king arose and sat in the gate. When they told all the people, saying, “Behold, the king is sitting in the gate,” then all the people came before the king.
Now Israel had fled, each to his tent. All the people were quarreling throughout all the tribes of Israel, saying, “The king delivered us from the [hw]hand of our enemies and saved us from the [hx]hand of the Philistines, but now he has fled out of the land from Absalom. However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?”
Then King David sent to Zadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the word of all Israel has come to the king, even to his house? You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ Say to Amasa, ‘Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of the army before me continually in place of Joab.’” Thus he turned the hearts of all the men of Judah as one man, so that they sent word to the king, saying, “Return, you and all your servants.” The king then returned and came as far as the Jordan. And Judah came to Gilgal in order to go to meet the king, to bring the king across the Jordan.
Then Shimei the son of Gera, the Benjamite who was from Bahurim, hurried and came down with the men of Judah to meet King David. There were a thousand men of Benjamin with him, with Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they rushed to the Jordan before the king. Then they kept crossing the ford to bring over the king’s household, and to do what was good in his sight. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan. So he said to the king, “Let not my lord consider me guilty, nor remember what your servant did wrong on the day when my lord the king came out from Jerusalem, so that the king would [hy]take it to heart. For your servant knows that I have sinned; therefore behold, I have come today, the first of all the house of Joseph to go down to meet my lord the king.” But Abishai the son of Zeruiah said, “Should not Shimei be put to death for this, because he cursed the Lord’s anointed?” David then said, “What have I to do with you, O sons of Zeruiah, that you should this day be an adversary to me? Should any man be put to death in Israel today? For do I not know that I am king over Israel today?” The king said to Shimei, “You shall not die.” Thus the king swore to him.
Then Mephibosheth the [hz]son of Saul came down to meet the king; and he had neither [ia]cared for his feet, nor [ib]trimmed his mustache, nor washed his clothes, from the day the king departed until the day he came home in peace. It was when he came from Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mephibosheth?” So he answered, “O my lord, the king, my servant deceived me; for your servant said, ‘I will saddle a donkey for myself that I may ride on it and go with the king,’ because your servant is lame. Moreover, he has slandered your servant to my lord the king; but my lord the king is like the angel of God, therefore do what is good in your sight. For all my father’s household was nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right do I have yet that I should [ic]complain anymore to the king?” So the king said to him, “Why do you still speak of your affairs? I have [id]decided, ‘You and Ziba shall divide the land.’” Mephibosheth said to the king, “Let him even take it all, since my lord the king has come safely to his own house.”
Now Barzillai the Gileadite had come down from Rogelim; and he went on to the Jordan with the king to [ie]escort him over the Jordan. Now Barzillai was very old, being eighty years old; and he had [if]sustained the king while he stayed at Mahanaim, for he was a very great man. The king said to Barzillai, “You cross over with me and I will [ig]sustain you in Jerusalem with me.”
- 2 Samuel 2:2 Lit wife
- 2 Samuel 2:5 Lit done
- 2 Samuel 2:6 Lit do
- 2 Samuel 2:6 Lit do
- 2 Samuel 2:7 Lit sons of valor
- 2 Samuel 2:8 I.e. man of shame; cf 1 Chr 8:33, Eshbaal
- 2 Samuel 2:11 Lit number of days
- 2 Samuel 2:13 Lit them together
- 2 Samuel 2:13 Lit these
- 2 Samuel 2:13 Lit these
- 2 Samuel 2:14 Lit make sport
- 2 Samuel 2:16 Lit fellow
- 2 Samuel 2:16 Lit fellow’s
- 2 Samuel 2:16 I.e. the field of sword-edges
- 2 Samuel 2:18 Lit light in his feet
- 2 Samuel 2:19 Lit turn to go to
- 2 Samuel 2:21 Lit Turn for yourself
- 2 Samuel 2:22 Lit aside for yourself
- 2 Samuel 2:26 Lit not tell the people
- 2 Samuel 2:30 Lit nineteen men
- 2 Samuel 2:32 Lit lighted on them
- 2 Samuel 3:3 Lit wife
- 2 Samuel 3:7 So some ancient mss and versions; M.T. he
- 2 Samuel 3:13 Lit saying
- 2 Samuel 3:13 Lit my face
- 2 Samuel 3:15 In 1 Sam 25:44, Palti
- 2 Samuel 3:17 Lit a word
- 2 Samuel 3:18 So many ancient mss and versions; M.T. he
- 2 Samuel 3:29 Lit whirl
- 2 Samuel 3:34 Lit sons of wickedness
- 2 Samuel 3:35 Lit cause
- 2 Samuel 3:36 Lit was good in their eyes
- 2 Samuel 3:36 Lit was good in the eyes of all
- 2 Samuel 4:1 So some ancient mss; M.T. he
- 2 Samuel 4:1 Lit his hands dropped
- 2 Samuel 4:4 I.e. Merib-baal
- 2 Samuel 4:6 Lit And here
- 2 Samuel 4:6 Lit takers of wheat
- 2 Samuel 4:7 Lit went
- 2 Samuel 4:8 Lit seed
- 2 Samuel 4:10 Lit he was as a bearer of good news in his own eyes
- 2 Samuel 4:11 Lit burn
- 2 Samuel 5:1 Lit said, saying
- 2 Samuel 5:6 Lit David, saying
- 2 Samuel 5:6 Lit saying
- 2 Samuel 5:9 I.e. citadel
- 2 Samuel 5:20 Lit David smote
- 2 Samuel 5:20 I.e. the master of breakthrough
- 2 Samuel 5:23 Or baka-shrubs
- 2 Samuel 5:24 Or baka-shrubs
- 2 Samuel 5:25 In 1 Chr 14:16, Gibeon
- 2 Samuel 5:25 Lit until you are coming to
- 2 Samuel 6:2 I.e. Kiriath-jearim
- 2 Samuel 6:2 Lit sitting
- 2 Samuel 6:3 Lit caused to ride
- 2 Samuel 6:5 Or cypress
- 2 Samuel 6:7 Lit the
- 2 Samuel 6:8 Lit the Lord broke through a breakthrough
- 2 Samuel 6:8 I.e. the breakthrough of Uzzah
- 2 Samuel 6:14 Lit girded with
- 2 Samuel 7:6 Lit dwelling place
- 2 Samuel 7:10 Lit sons of wickedness
- 2 Samuel 7:12 Lit seed
- 2 Samuel 7:12 Lit your bowels
- 2 Samuel 7:16 So with Gr and some ancient mss; M.T. you
- 2 Samuel 7:18 Heb YHWH, usually rendered Lord, and so through out the ch
- 2 Samuel 7:19 Or law
- 2 Samuel 7:27 Lit uncovered the ear of
- 2 Samuel 7:27 Lit his heart
- 2 Samuel 7:28 Or spoken
- 2 Samuel 8:1 Lit smote
- 2 Samuel 8:1 Lit the bridle of the mother city
- 2 Samuel 8:2 Lit smote
- 2 Samuel 8:3 Lit smote
- 2 Samuel 8:3 Lit hand
- 2 Samuel 8:3 I.e. Euphrates
- 2 Samuel 8:5 Lit smote
- 2 Samuel 8:7 Lit on
- 2 Samuel 8:8 In 1 Chr 18:8, Tibhath
- 2 Samuel 8:9 Lit smitten
- 2 Samuel 8:10 In 1 Chr 18:10, Hadoram
- 2 Samuel 8:10 Lit ask him of his welfare
- 2 Samuel 8:10 Lit smitten
- 2 Samuel 8:10 Lit was a man of wars
- 2 Samuel 8:10 Lit there were in his hand
- 2 Samuel 8:12 Some mss read Edom
- 2 Samuel 8:13 Lit smiting
- 2 Samuel 8:13 Some mss read Edom
- 2 Samuel 8:15 Lit was doing
- 2 Samuel 8:18 Lit and the Cherethites
- 2 Samuel 8:18 Lit priests
- 2 Samuel 9:1 Lit he who is
- 2 Samuel 9:7 Lit field
- 2 Samuel 9:7 Lit father
- 2 Samuel 9:7 Lit eat bread
- 2 Samuel 9:9 Lit son
- 2 Samuel 9:10 Lit eat bread
- 2 Samuel 9:11 Lit my
- 2 Samuel 10:2 Lit by the hand of
- 2 Samuel 10:3 Lit In your eyes is David honoring
- 2 Samuel 10:5 Lit Return to
- 2 Samuel 10:8 Lit gate
- 2 Samuel 10:9 Lit the faces of the battle were against
- 2 Samuel 10:15 Lit smitten before
- 2 Samuel 10:16 I.e. Euphrates
- 2 Samuel 10:16 Lit before
- 2 Samuel 10:19 Lit smitten before
- 2 Samuel 11:1 Lit at the return of the year
- 2 Samuel 11:7 Lit welfare of
- 2 Samuel 11:8 Lit went out
- 2 Samuel 11:11 Or booths
- 2 Samuel 11:12 Lit morrow
- 2 Samuel 11:15 Lit Give
- 2 Samuel 11:15 Lit strong
- 2 Samuel 11:23 Lit were upon
- 2 Samuel 11:25 Lit be evil in your sight
- 2 Samuel 11:27 Lit gathered
- 2 Samuel 12:1 Lit said to him
- 2 Samuel 12:3 Lit morsel
- 2 Samuel 12:4 Lit spared
- 2 Samuel 12:5 Lit is a son of death
- 2 Samuel 12:8 Lit bosom
- 2 Samuel 12:11 Lit the sight of this sun
- 2 Samuel 12:12 Lit before
- 2 Samuel 12:13 Lit caused your sin to pass away
- 2 Samuel 12:15 Lit wife
- 2 Samuel 12:21 Lit On account of
- 2 Samuel 12:24 Some mss read she
- 2 Samuel 12:25 I.e. beloved of the Lord
- 2 Samuel 12:30 Or Malcam; cf Zeph 1:5
- 2 Samuel 12:30 Or were precious stones
- 2 Samuel 13:2 Lit hard in Amnon’s eyes
- 2 Samuel 13:3 In 1 Sam 16:9, Shammah; in 1 Chr 2:13, Shimea
- 2 Samuel 13:9 Lit poured
- 2 Samuel 13:10 Or inner room
- 2 Samuel 13:13 Lit cause to go
- 2 Samuel 13:13 Or disgraceful ones
- 2 Samuel 13:14 Lit her voice
- 2 Samuel 13:18 Lit a varicolored tunic
- 2 Samuel 13:19 Or dust
- 2 Samuel 13:19 Lit varicolored tunic
- 2 Samuel 13:25 Lit broke through
- 2 Samuel 13:27 Lit broke through
- 2 Samuel 13:28 Lit sons of valor
- 2 Samuel 13:32 Lit answered and said
- 2 Samuel 13:32 Lit say
- 2 Samuel 13:32 Lit mouth
- 2 Samuel 13:33 Lit his heart
- 2 Samuel 13:36 Lit with a very great weeping
- 2 Samuel 14:2 Lit took
- 2 Samuel 14:4 Many mss and ancient versions read came
- 2 Samuel 14:5 Lit said
- 2 Samuel 14:6 Lit deliverer between
- 2 Samuel 14:7 Lit set
- 2 Samuel 14:14 Lit devices
- 2 Samuel 14:15 Lit that
- 2 Samuel 14:15 Lit word
- 2 Samuel 14:16 Lit to
- 2 Samuel 14:16 Lit palm
- 2 Samuel 14:16 Lit together
- 2 Samuel 14:17 Lit for rest
- 2 Samuel 14:22 Lit word
- 2 Samuel 14:30 Lit portion
- 2 Samuel 14:30 Lit portion
- 2 Samuel 14:31 Lit portion
- 2 Samuel 14:32 Lit said to
- 2 Samuel 15:3 Lit words
- 2 Samuel 15:7 Some ancient versions render four
- 2 Samuel 15:11 Lit in their integrity
- 2 Samuel 15:13 Lit after
- 2 Samuel 15:16 Lit at his feet
- 2 Samuel 15:17 Lit at his feet
- 2 Samuel 15:18 Lit at his feet
- 2 Samuel 15:20 Or faithfulness
- 2 Samuel 15:26 Lit in His sight
- 2 Samuel 15:32 Or tunic
- 2 Samuel 15:32 Lit ground
- 2 Samuel 16:9 Lit take off
- 2 Samuel 16:11 Lit my body
- 2 Samuel 16:12 Lit the Lord will return
- 2 Samuel 16:17 Or kindness
- 2 Samuel 16:23 Lit advised
- 2 Samuel 17:2 Lit slack of hands
- 2 Samuel 17:3 Lit Like the return of the whole is the man whom you seek
- 2 Samuel 17:4 Lit word was pleasing in the sight of
- 2 Samuel 17:5 Lit is in his mouth—even he
- 2 Samuel 17:6 Lit him, saying
- 2 Samuel 17:6 Lit according to this word
- 2 Samuel 17:6 Lit do his word
- 2 Samuel 17:7 Lit advised
- 2 Samuel 17:8 Lit bitter of soul
- 2 Samuel 17:8 Lit man of war
- 2 Samuel 17:9 Lit pits
- 2 Samuel 17:9 Lit according to a falling among them
- 2 Samuel 17:10 Lit melt
- 2 Samuel 17:11 Lit your face go
- 2 Samuel 17:12 Lit settle down
- 2 Samuel 17:13 Or wadi
- 2 Samuel 17:15 Lit Thus and thus
- 2 Samuel 17:15 Lit Thus and thus
- 2 Samuel 17:16 Lit swallowed up
- 2 Samuel 17:18 Lit there
- 2 Samuel 17:19 Lit took and spread the covering
- 2 Samuel 17:22 Lit the light of the morning
- 2 Samuel 17:23 Lit done
- 2 Samuel 17:23 Lit bound
- 2 Samuel 17:23 Lit gave charge to
- 2 Samuel 17:25 In 1 Chr 2:17, Jether the Ishmaelite
- 2 Samuel 18:1 Lit mustered
- 2 Samuel 18:2 Lit hand
- 2 Samuel 18:2 Lit hand
- 2 Samuel 18:2 Lit hand
- 2 Samuel 18:3 So with some ancient versions; M.T. for now there are ten thousand like us
- 2 Samuel 18:7 Lit smitten
- 2 Samuel 18:9 Lit placed
- 2 Samuel 18:12 So with some mss and the ancient versions; M.T. Take care whoever you are of
- 2 Samuel 18:14 Lit tarry thus
- 2 Samuel 18:14 Lit heart
- 2 Samuel 18:17 Lit the great
- 2 Samuel 18:18 Lit for the sake of remembering
- 2 Samuel 18:19 Lit vindicated
- 2 Samuel 18:27 Lit see
- 2 Samuel 18:28 Lit Peace
- 2 Samuel 18:31 Lit vindicated
- 2 Samuel 18:33 Ch 19:1 in Heb
- 2 Samuel 19:2 Lit salvation
- 2 Samuel 19:4 Lit the king cried
- 2 Samuel 19:6 Or commanders
- 2 Samuel 19:6 Lit it would be right in your eyes
- 2 Samuel 19:7 Lit to the heart
- 2 Samuel 19:9 Lit palm
- 2 Samuel 19:9 Lit palm
- 2 Samuel 19:19 Lit set
- 2 Samuel 19:24 I.e. grandson
- 2 Samuel 19:24 Lit done
- 2 Samuel 19:24 Lit done
- 2 Samuel 19:28 Lit cry out
- 2 Samuel 19:29 Lit said
- 2 Samuel 19:31 Lit send
- 2 Samuel 19:32 Or provided food for
- 2 Samuel 19:33 Or provide food for