1 Corinthians 1:1-17

I, Paul, have been called and sent by Jesus, the Messiah, according to God’s plan, along with my friend Sosthenes. I send this letter to you in God’s church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He’s their Master as well as ours!

May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.

Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There’s no end to what has happened in you—it’s beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.

Just think—you don’t need a thing, you’ve got it all! All God’s gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.

The Cross: The Irony of God’s Wisdom

I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.

I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”

I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)

God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

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