Boaz Will Redeem Ruth
Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for [a]security and a home for you, so that it may be well with you? Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight. So wash and anoint yourself [with olive oil], then put on your [[b]best] clothes, and go down to the threshing floor; [c]but stay out of the man’s sight until he has finished eating and drinking. When he lies down, notice the place where he is lying, and [d]go and uncover his feet and lie down. Then he will tell you what to do.” Ruth answered her, “I will do everything that you say.”
So she went down to the threshing floor and did just as her mother-in-law had told her. When Boaz had eaten and drunk and his heart was happy, he went to lie down at the end of the stack of grain. Then Ruth came secretly, and uncovered his feet and lay down. In the middle of the night the man was startled and he turned over, and found a woman lying at his feet. So he said, “Who are you?” And she answered, “I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer.” Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich. Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence. It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I. Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”
So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “[e]Do not let it be known that the woman came to the threshing floor [last night].” He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city. When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her. She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’” Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”
- Ruth 3:1 Lit rest.
- Ruth 3:3 One rabbi said that these were special garments for the Sabbath.
- Ruth 3:3 Lit do not reveal yourself to the man.
- Ruth 3:4 By her action Ruth was expressing her desire and willingness to marry Boaz.
- Ruth 3:14 The wording suggests that this was a command Boaz gave to others who were near him on the threshing floor.
The Marriage of Ruth
Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, [a]friend, and sit down.” So he came and sat down. Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would [b]jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”
Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel. So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement]. Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi. I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.” All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem. Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”
So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son. Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”
The Line of David Began Here
Then Naomi took the child and placed him in her lap, and she became his nurse. The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].
Now these are the descendants of Perez: Perez was the father of Hezron, Hezron was the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, Boaz the father of Obed, Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].
- Ruth 4:1 The Hebrew for this word is a little peculiar, in that it means something like “a certain one” or “so-and-so.” It is used when the name of the person addressed cannot or should not be mentioned for some reason. No ill will or insult is implied.
- Ruth 4:6 Lit damage. The excuse given was probably made up on the spot by this relative-redeemer to avoid the obligation of marrying Ruth and raising a son in her deceased husband’s name (see note 2:20). He may very well not have wanted to raise a son under such circumstances, or to be married to a Moabite woman.