My son, let them not escape from your sight,
But keep sound wisdom and discretion,
And they will be life to your soul (your inner self)
And a gracious adornment to your neck (your outer self).
Then you will walk on your way [of life] securely
And your foot will not stumble.
When you lie down, you will not be afraid;
When you lie down, your sleep will be sweet.
Do not be afraid of sudden fear
Nor of the storm of the wicked when it comes [since you will be blameless];
For the Lord will be your confidence, firm and strong,
And will keep your foot from being caught [in a trap].
[a]Do not withhold good from those to whom it is due [its rightful recipients],
When it is in your power to do it.
Do not say to your neighbor, “Go, and come back,
And tomorrow I will give it,”
When you have it with you.
Do not devise evil against your neighbor,
Who lives securely beside you.
Do not quarrel with a man without cause,
If he has done you no harm.
Do not envy a man of violence
And do not choose any of his ways.
For the devious are repulsive to the Lord;
But His private counsel is with the upright [those with spiritual integrity and moral courage].
The curse of the Lord is on the house of the wicked,
But He blesses the home of the just and righteous.
Though He scoffs at the scoffers and scorns the scorners,
Yet He gives His grace [His undeserved favor] to the humble [those who give up self-importance].
The wise will inherit honor and glory,
But dishonor and shame is conferred on fools.
- Proverbs 3:27 Using this verse as a proof text, the ancient rabbis offered the example of an employer who tells his foreman to hire workers at four zuz (small silver coins) each to do a job, and the foreman hires them at three instead. Even though they accepted the terms, the rabbis rule that they have the right to complain. Compare this with the parable of the landowner who hires workers for a denarius each. The difference there is that the first group receives a fair wage, while the last is overpaid as a matter of generosity (Matt 20:15).