Simon Bears the Cross
Following Him was a large crowd of the people, including women who were mourning and wailing for Him. But Jesus, turning toward them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’ Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ [d]For if they do these things when the tree is green, what will happen when it is dry?”
Two others also, who were criminals, were being led away to be executed with Him.
When they came to the place called [e]The Skull, there they crucified Him and the criminals, one on the right and one on the left. [f]And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves. Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.” The soldiers also mocked Him, coming up to Him and [cruelly] offering Him sour wine, and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!” Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.”
One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!” But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation? We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.” And he was saying, “Jesus, [please] remember me when You come into Your kingdom!” Jesus said to him, “I assure you and most solemnly say to you, today you will be with Me in [g]Paradise.”
It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), because the sun was [h]obscured; and the veil [of the Holy of Holies] of the temple was [i]torn in two [from top to bottom]. And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.
Jesus Is Buried
A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man (he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God; this man went to Pilate and asked for the body of Jesus. And [after receiving permission] he took it down and wrapped it in a linen [burial] cloth and laid Him in a tomb cut into the rock, where no one had yet been laid. It was the day of preparation [for the Sabbath], and the Sabbath was dawning. Now the women who had come with Him from Galilee followed [closely], and saw the tomb and how His body was laid. Then they went back and prepared spices and ointments and sweet-smelling herbs.
And on the Sabbath they rested in accordance with the commandment [forbidding work].
- Luke 23:26 The father of Alexander and Rufus, disciples in Rome.
- Luke 23:26 A port city in north Africa.
- Luke 23:26 The crossbeam was usually placed on the nape of the neck like a yoke.
- Luke 23:31 A proverb meaning if the innocent has to suffer what will happen to the guilty.
- Luke 23:33 Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.
- Luke 23:34 Some early mss do not contain the words “And Jesus was saying...doing.”
- Luke 23:43 I.e. possibly the third heaven, the special place or “garden” (Gen 2:8-10) between death and resurrection.
- Luke 23:45 Lit failing. The language that Luke uses is found elsewhere in Greek literature to describe an eclipse.
- Luke 23:45 The tearing of the veil established the institution of a new, direct way of communication between God and mankind. The sacrificial death of Christ nullified the need for priestly intervention between God and man, and abolished the need for animal sacrifice.