Parable of Two Eagles and a Vine
Now the word of the Lord came to me, saying, “Son of man, ask a riddle and tell a [a]parable to the house of Israel, saying, ‘Thus says the Lord God, “A great eagle (Nebuchadnezzar) with great wings, long pinions and a rich plumage of many colors came to Lebanon (Jerusalem) and took away the top of the cedar (Judah). He broke off the topmost of its young twigs (young King Jehoiachin) and carried it to a land of traders (Babylonia); he set it in a city of merchants (Babylon). He also took some of the seed of the land ([b]Zedekiah, of the royal family) and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it like a willow tree. Then it sprouted and grew and became a low, spreading vine whose branches turned [in submission] toward him, but its roots remained under it. So it became a vine and yielded shoots and sent out branches.
“There was [also] another great [c]eagle with great wings and many feathers; and behold, this vine (Zedekiah) bent its roots toward him and sent out its branches toward him, away from the beds where it was planted, for him to water. It was planted in good soil where water was plentiful for it to produce leaves and branches and to bear fruit, so that it might become a splendid vine.”’ Thus says the Lord God, ‘Ask, “Will it thrive? Will he (Nebuchadnezzar) not uproot it and strip off its fruit so that all its sprouting leaves will wither? It will not take a strong arm or many people to uproot it [ending Israel’s national existence]. Though it is planted, will it thrive and grow? Will it not completely wither when the east wind touches it? It will wither in the beds where it grew.”’”
Moreover, the word of the Lord came to me, saying, “Say now to the rebellious house, ‘Do you not know (realize) what these things mean?’ Tell them, ‘Hear this, the king of Babylon came to Jerusalem and took its king [Jehoiachin] and its princes and brought them with him to Babylon. And he took a member of the royal family [the king’s uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the important leaders of the land, so that the kingdom would be in subjection, unable to restore itself and rise again, but that by keeping his covenant it might continue. But Zedekiah rebelled against Nebuchadnezzar by sending his ambassadors to Egypt so that they might give him horses and many troops. Will he succeed? Will he who does such things escape? Can he indeed break the covenant [with Babylon] and [still] escape? As I live,’ says the Lord God, ‘surely in the country of the king (Nebuchadnezzar) who made Zedekiah [the vassal] king, whose oath he despised and whose covenant he broke, in Babylon Zedekiah shall die. Pharaoh with his mighty army and great company will not help him in the war, when they (the Babylonians) put up ramps and build siege walls to destroy many lives. Now Zedekiah dishonored the oath by breaking the covenant, and behold, he gave his hand and pledged his allegiance, yet did all these things; he shall not escape.’” Therefore, thus says the Lord God, “As I live, I will bring down on his own head My oath [made on My behalf by Nebuchadnezzar] which Zedekiah dishonored and My covenant which he broke. I will spread My net over him, and he will be caught in My snare; and I will bring him to Babylon and will enter into judgment with him there for his treason which he has committed against Me. All the choice men [from Judah] in all his troops will fall by the sword, and those that survive will be scattered to every wind; and you will know [without any doubt] that I the Lord have spoken.”
[d]Thus says the Lord God, “I Myself will take a twig from the lofty top of the cedar and will set it out; I will crop off from the topmost of its young twigs a tender one and I will plant it on a high and lofty mountain. I will plant it on the mountain heights of Israel, that it may grow boughs and bear fruit and be a noble and stately cedar. And birds of every kind will live under it; they will nest [securely] in the shade of its branches. All the trees of the field will know that I the Lord bring down the tall tree, exalt the low tree, dry up the green tree, and make the dry tree flourish. I am the Lord; I have spoken, and I will fulfill it.”
- Ezekiel 17:2 The parable is told in vv 3-10. The explanation follows in vv 11-24.
- Ezekiel 17:5 Nebuchadnezzar appointed Zedekiah to rule in Judah as his vassal king.
- Ezekiel 17:7 Most likely a reference to Pharaoh Hophra (Apries) of Egypt (Jer 44:30). He ruled from 589-570 b.c. In the third century a.d. an obelisk attributed to him was taken to Rome by the Emperor Diocletian where it remains to this day.
- Ezekiel 17:22 These next three verses contain a word of prophecy regarding the coming of the Messiah, from the line of David, and His worldwide reign in the Millennium.
God Deals Justly with Individuals
The word of the Lord came to me again, saying, “What do you mean by using this proverb concerning the land of Israel,
‘[a]The fathers eat sour grapes [they sin],
But the children’s teeth are set on edge’?
As I live,” says the Lord God, “you are certainly not going to use this proverb [as an excuse] in Israel anymore. Behold (pay close attention), all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.
“But if a man is righteous (keeps the law) and practices justice and righteousness, and does not eat [at the pagan shrines] on the mountains or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her [monthly] time of impurity— if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, if he [b]does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man, if he walks in My statutes and [keeps] My ordinances so as to act with integrity; [then] he is [truly] righteous and shall certainly live,” says the Lord God.
“If he is the father of a violent son who sheds blood, and who does any of these things to a brother (though the father did not do any of these things), that is, the son even eats [the food set before idols] at the mountain shrines, and defiles his neighbor’s wife, oppresses the poor and needy, commits robbery, does not restore [to the debtor] his pledge, but raises his eyes to the idols, and commits repulsive acts, and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head.
“Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father: He does not eat [food set before idols] at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife, or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing, he keeps his hand from [oppressing] the poor, does not receive interest or increase [from the needy], but executes My ordinances and walks in My statutes; he shall not die for the sin (guilt) of his father; he shall certainly live. As for his father, because he practiced extortion, robbed his brother, and did that which is not good among his people, behold, he shall die for his sin.
“Yet do you say, ‘Why should the son not bear the punishment for the father’s sin?’ When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live. The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.
“But if the wicked man turns [away] from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. All of his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced [for his moral and spiritual integrity in every area and relationship], he will live. Do I take any pleasure in the death of the wicked,” says the Lord God, “rather than that he should turn [away] from his [malevolent] acts and live?
“But when the righteous man turns away from his righteousness and commits sin and acts in accordance with all the repulsive things that the wicked man does, will he live? All of his righteous deeds which he has done will not be remembered because of the treachery that he has committed and for his sin which he has committed; for them he shall die. Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right? When a righteous man turns away from his righteousness, and commits sin and dies because of it, it is for his sin which he has committed that he dies. Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. Because he considered and turned away from all the transgressions which he had committed, he shall certainly live; he shall not die. Yet the house of Israel says, ‘The way of the Lord is not right!’ O house of Israel, are My ways not right? Is it not your ways that are not right?
“Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you. Cast away from you all your transgressions which you have committed [against Me], and make yourselves a new heart and a new spirit! For why should you die, O house of Israel? For I have no pleasure in the death of anyone who dies,” says the Lord God. “Therefore, repent and live!”
- Ezekiel 18:2 This proverb is generally interpreted to mean that the subsequent generations suffer (‘the children’s teeth are set on edge’) for the sins of their ancestors (‘the fathers eat sour grapes’). The Israelites were using this well-known proverb as an excuse to blame their forefathers for their suffering and misfortune instead of acknowledging their guilt and taking personal responsibility for their sin.
- Ezekiel 18:8 Israelites were allowed to charge interest on loans made to Gentile foreigners, but not on loans to impoverished countrymen (Deut 23:20).