ฮีบรู 1 TNCV - Evrei 1 NTLR

ฮีบรู
Elegir capítulo 1

Thai New Contemporary Bible

ฮีบรู 1:1-14

พระบุตรทรงยิ่งใหญ่เหนือเหล่าทูตสวรรค์

1ในอดีตพระเจ้าตรัสกับบรรพบุรุษของเราผ่านทางผู้เผยพระวจนะหลายครั้งหลายคราด้วยวิธีการต่างๆ 2แต่ในวาระสุดท้ายนี้พระองค์ได้ตรัสกับเราทั้งหลายโดยพระบุตรของพระองค์ ผู้ที่พระองค์ได้แต่งตั้งให้เป็นทายาทครอบครองทุกสิ่งและได้ทรงสร้างจักรวาลโดยพระบุตรนี้ 3พระบุตรคือรัศมีเจิดจ้าแห่งพระเกียรติสิริของพระเจ้า ทรงเป็นเหมือนพระเจ้าทุกประการ และทรงผดุงสรรพสิ่งไว้ด้วยพระดำรัสอันทรงฤทธานุภาพของพระองค์ ด้วยเหตุนี้หลังจากที่ได้ทรงชำระบาปแล้ว พระองค์จึงได้ประทับลงที่เบื้องขวาขององค์ผู้ทรงบารมีในสวรรค์ 4ฉะนั้นพระองค์จึงทรงยิ่งใหญ่เหนือเหล่าทูตสวรรค์ เพราะพระนามที่พระองค์ได้รับสูงส่งกว่านามของเหล่าทูตสวรรค์

5เพราะพระเจ้าเคยตรัสกับทูตสวรรค์องค์ไหนอย่างนี้บ้าง? ที่ว่า

“เจ้าเป็นบุตรของเรา

วันนี้เราได้เป็นบิดาของเจ้า1:5 หรือได้ให้กำเนิดเจ้า1:5 สดด.2:7

และตรัสว่า

“เราจะเป็นบิดาของเขา

และเขาจะเป็นบุตรของเรา”1:5 2ซมอ.7:141พศด.17:13

6และอีกครั้งเมื่อพระเจ้าทรงนำบุตรหัวปีของพระองค์เข้ามาในโลก พระองค์ตรัสว่า

“ให้ทูตสวรรค์ทั้งสิ้นของพระเจ้านมัสการเขา”1:6 ฉธบ.32:43

7พระองค์ตรัสถึงเหล่าทูตสวรรค์ว่า

“พระองค์ทรงทำให้ทูตสวรรค์ของพระองค์เป็นสายลม

ให้ผู้รับใช้ของพระองค์เป็นเปลวไฟ”1:7 สดด.104:4

8แต่ส่วนพระบุตรนั้น พระองค์ตรัสว่า

“ข้าแต่พระเจ้า ราชบัลลังก์ของพระองค์จะดำรงนิจนิรันดร์

พระองค์จะทรงปกครองราชอาณาจักรของพระองค์ด้วยคทาแห่งความชอบธรรม

9พระองค์ทรงรักความชอบธรรมและทรงเกลียดชังความชั่ว

ฉะนั้นพระเจ้าผู้ทรงเป็นพระเจ้าของพระองค์จึงทรงตั้งพระองค์ไว้เหนือพระสหายทั้งปวง

โดยทรงเจิมพระองค์ด้วยน้ำมันแห่งความชื่นชมยินดี”1:8,9 สดด.45:6,7

10และพระองค์ตรัสด้วยว่า

“ข้าแต่องค์พระผู้เป็นเจ้า ในปฐมกาลพระองค์ทรงวางฐานรากของแผ่นดินโลก

และฟ้าสวรรค์เป็นพระหัตถกิจของพระองค์

11สิ่งเหล่านั้นจะพินาศไป แต่พระองค์ทรงดำรงอยู่

สิ่งเหล่านั้นทั้งหมดจะเก่าไปเหมือนเครื่องนุ่งห่ม

12พระองค์จะทรงม้วนสิ่งเหล่านั้นขึ้นเหมือนเสื้อคลุม

สิ่งเหล่านั้นจะถูกเปลี่ยนไปเหมือนเสื้อผ้า

แต่พระองค์เองยังคงเดิม

และปีเดือนของพระองค์จะไม่สิ้นสุด”1:10-12 สดด.102:25-27

13มีทูตสวรรค์องค์ไหนบ้างที่พระเจ้าตรัสว่า

“จงนั่งที่ขวามือของเรา

จนกว่าเราจะทำให้ศัตรูของเจ้า

เป็นแท่นวางเท้าของเจ้า”1:13 สดด.110:1?

14ทูตสวรรค์ทั้งปวงคือวิญญาณผู้ปรนนิบัติซึ่งพระเจ้าทรงส่งไปรับใช้บรรดาผู้ที่จะได้รับความรอดเป็นมรดกไม่ใช่หรือ?

Nouă Traducere În Limba Română

Evrei 1:1-14

Dumnezeu a vorbit prin Fiul Său

1După ce, demult, Dumnezeu le‑a vorbit strămoșilor1 Lit.: taților. noștri în multe rânduri și în multe feluri prin profeți, 2în zilele acestea de pe urmă El ne‑a vorbit prin Fiul, pe Care L‑a pus moștenitor al tuturor lucrurilor și prin Care a făcut și veacurile2 Termenul grecesc, la forma sa de plural, are sensul de univers, lume.. 3El, Care este strălucirea3 Sau: oglindirea. Slavei Sale și întipărirea naturii3 Gr.: hypostasis, un termen care a generat dezbateri îndelungi, fiind de proveniență aristotelică. Părinții Bisericii l‑au folosit atât ca echivalent pentru ousia (substanță), cât și ca echivalent pentru prosopon (persoană). În textul de față se face referire la faptul că Fiul este strălucirea sau oglindirea exactă a Slavei Tatălui, este întipărirea fidelă și văzută a Chipului nevăzut al Tatălui. O traducere mai exactă a termenului, în acest context, ar fi: o reproducere (asemenea amprentei în ceară) a Persoanei, a Chipului Tatălui, accentuându‑se astfel ideea că Fiul este identic Tatălui, consubstanțial, coetern, coegal. Lui și Care susține toate lucrurile prin Cuvântul puterii Lui, după ce a făcut curățirea de păcate, S‑a așezat la dreapta Măreției, în înălțimi, 4devenind cu mult mai presus decât îngerii, de vreme ce a moștenit un Nume mai însemnat decât al lor.

Fiul, superior îngerilor

5Căci căruia dintre îngeri i‑a zis El vreodată:

„Tu ești Fiul Meu!

Astăzi Te‑am născut!“5 Vezi Ps. 2:7.?

Și, din nou:

„Eu Îi voi fi Tată,

iar El Îmi va fi Fiu.“5 Vezi 2 Sam. 7:14; 1 Cron. 17:13.

6Și, din nou, când Îl aduce în lume pe întâiul născut6 Gr.: prototokos. Termenul înseamnă fie întâiul în ordine cronologică, putând fi tradus cu întâiul născut, fie întâiul în rang, același termen grecesc fiind folosit cu acest sens în Ps. 88:28 traducerea LXX (Ps. 89:27 în versiunea NTR, precum și în alte traduceri): Îl voi face întâiul Meu născut, cel mai mare dintre regii pământului. Modul în care este folosit termenul în acest psalm mesianic indică mai degrabă prioritatea în rang, nu doar prioritatea în timp. Așadar, în unele contexte sensul primar al termenului tokos (a da naștere la) s‑a pierdut. În cazul de față, accentul cade pe prioritatea în rang pe care Isus o are peste întreaga creație., spune:

„Toți îngerii lui Dumnezeu să I se închine!“6 Vezi Deut. 32:43 în versiunea LXX. Autorul a avut în vedere, probabil, și Ps. 96:7 în versiunea LXX (echivalentul Ps. 97:7 în TM).

7Iar despre îngeri spune:

„El îi face pe îngerii Săi duhuri7 Sau: vânturi.

și pe slujitorii Săi, o flacără de foc.“7 Vezi Ps. 104:4.

8Însă despre Fiul zice:

„Tronul Tău, Dumnezeule, este pentru veci de veci

și toiagul Împărăției Tale este un toiag al dreptății!

9Tu ai iubit dreptatea și ai urât fărădelegea.

De aceea, Dumnezeule,

Dumnezeul Tău Te‑a uns9 Sau: de aceea Dumnezeu, Dumnezeul Tău, Te‑a uns. cu untdelemnul bucuriei,

mai presus decât pe confrații Tăi.“9 Vezi Ps. 45:6-7.

10Și:

„Tu, Doamne, ai întemeiat la început pământul,

iar cerurile sunt lucrările mâinilor Tale.

11Ele vor pieri, dar Tu rămâi,

și toate se vor învechi ca o haină.

12Le vei înfășura ca pe un veșmânt

și vor fi schimbate ca o haină.

Tu însă rămâi Același,

și anii Tăi nu se vor sfârși.“12 Vezi Ps. 102:25-27.

13Dar căruia dintre îngeri i‑a zis vreodată:

„Șezi la dreapta Mea

până‑i voi pune pe dușmanii Tăi

scăunaș pentru picioarele Tale!“13 Vezi Ps. 110:1.?

14Nu sunt ei toți duhuri slujitoare, trimise să slujească pentru cei ce urmează să moștenească mântuirea?