Nueva Versión Internacional

Éxodo 1

Los egipcios oprimen a los israelitas

1Estos son los nombres de los hijos de Israel que, acompañados de sus familias, llegaron con Jacob a Egipto: Rubén, Simeón, Leví, Judá, Isacar, Zabulón, Benjamín, Dan, Neftalí, Gad y Aser. En total, los descendientes de Jacob eran setenta. José ya estaba en Egipto.

Murieron José y sus hermanos y toda aquella generación. Sin embargo, los israelitas tuvieron muchos hijos, y a tal grado se multiplicaron que fueron haciéndose más y más poderosos. El país se fue llenando de ellos.

Pero llegó al poder en Egipto otro rey que no había conocido a José, y le dijo a su pueblo: «¡Cuidado con los israelitas, que ya son más fuertes y numerosos que nosotros! 10 Vamos a tener que manejarlos con mucha astucia; de lo contrario, seguirán aumentando y, si estalla una guerra, se unirán a nuestros enemigos, nos combatirán y se irán del país».

11 Fue así como los egipcios pusieron capataces para que oprimieran a los israelitas. Les impusieron trabajos forzados, tales como los de edificar para el faraón las ciudades de almacenaje Pitón y Ramsés. 12 Pero cuanto más los oprimían, más se multiplicaban y se extendían, de modo que los egipcios llegaron a tenerles miedo; 13 por eso les imponían trabajos pesados y los trataban con crueldad. 14 Les amargaban la vida obligándolos a hacer mezcla y ladrillos, y todas las labores del campo. En todos los trabajos de esclavos que los israelitas realizaban, los egipcios los trataban con crueldad.

15 Había dos parteras de las hebreas, llamadas Sifrá y Fuvá, a las que el rey de Egipto ordenó:

16 —Cuando ayuden a las hebreas en sus partos, fíjense en el sexo:[a] si es niño, mátenlo; pero, si es niña, déjenla con vida.

17 Sin embargo, las parteras temían a Dios, así que no siguieron las órdenes del rey de Egipto, sino que dejaron con vida a los varones. 18 Entonces el rey de Egipto mandó llamar a las parteras, y les preguntó:

—¿Por qué han hecho esto? ¿Por qué han dejado con vida a los varones?

19 Las parteras respondieron:

—Resulta que las hebreas no son como las egipcias, sino que están llenas de vida y dan a luz antes de que lleguemos.

20 De este modo los israelitas se hicieron más fuertes y más numerosos. Además, Dios trató muy bien a las parteras 21 y, por haberse mostrado temerosas de Dios, les concedió tener muchos hijos. 22 El faraón, por su parte, dio esta orden a todo su pueblo:

—¡Tiren al río a todos los niños hebreos que nazcan! A las niñas, déjenlas con vida.

Notas al pie

  1. 1:16 el sexo. Lit. las dos piedras (refiriéndose a los testículos del niño o a las tablas del parto).

Amplified Bible

Exodus 1

Israel Multiplies in Egypt

1Now these are the names of the sons of Israel who came to Egypt with Jacob; each came with his household: Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali, Gad, and Asher. All the descendants of Jacob were seventy people; Joseph was [already] in Egypt. Then Joseph died, and all his brothers and all that generation, but the [a]Israelites were prolific and increased greatly; [b]they multiplied and became extremely strong, so that the land was filled with them.

[c]Now a new [d]king arose over Egypt, who did not know Joseph [nor the history of his accomplishments]. He said to his people, “Behold, the [e]people of the sons of Israel are too many and too mighty for us [they greatly outnumber us]. 10 Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.” 11 So they set taskmasters over them to oppress them with hard labor. And the sons of Israel built Pithom and Raamses as storage cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, so that the Egyptians dreaded and were exasperated by the Israelites. 13 And the Egyptians made the Israelites serve rigorously [forcing them into severe slavery]. 14 They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor), 16 “When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” 17 But the midwives feared God [with profound reverence] and did not do as the king of Egypt commanded, but they let the boy babies live. 18 So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and allowed the boy babies to live?” 19 The midwives answered Pharaoh, “Because the Hebrew women are not like the Egyptian women; they are vigorous and give birth quickly and their babies are born before the midwife can get to them.” 20 So God was good to the midwives, and the people [of Israel] multiplied and became very strong. 21 And because the midwives feared God [with profound reverence], [f]He established families and households for them. 22 Then [g]Pharaoh commanded all his people, saying, “Every son who is born [to the Hebrews] must be thrown into the Nile, but every daughter you shall keep alive.”

Notas al pie

  1. Exodus 1:7 In general, sons (children, descendants) of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
  2. Exodus 1:7 Over two hundred years have passed since the death of Joseph.
  3. Exodus 1:8 The political attitude toward the Israelites living in Egypt changed from friendly and welcoming to suspicious and hostile, and Israel’s struggle for existence led to one of the most dramatic and memorable interventions that God would make in human history.
  4. Exodus 1:8 The identity of this pharaoh is uncertain. Some scholars think he was Ahmose I (1570-1546 b.c.), founder of the 18th dynasty of Egypt’s New Kingdom or Ahmose’s successor, Amenhotep I (1546-1525 b.c.). Others believe that this Pharaoh was one of the first of the Hyksos rulers; the Hyksos were foreign invaders.
  5. Exodus 1:9 This is the first record of the descendants of Israel (Jacob) being regarded as a separate nation (also see Gen 34:7 and note).
  6. Exodus 1:21 Lit made them houses.
  7. Exodus 1:22 If the early date of the exodus (1446 b.c.) is acknowledged, as most conservative scholars hold, then this pharaoh is likely Thutmose I (1525-1512 b.c.).