New Living Translation

Titus 1

Greetings from Paul

1This letter is from Paul, a slave of God and an apostle of Jesus Christ. I have been sent to proclaim faith to[a] those God has chosen and to teach them to know the truth that shows them how to live godly lives. This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began. And now at just the right time he has revealed this message, which we announce to everyone. It is by the command of God our Savior that I have been entrusted with this work for him.

I am writing to Titus, my true son in the faith that we share.

May God the Father and Christ Jesus our Savior give you grace and peace.

Titus’s Work in Crete

I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you. An elder must live a blameless life. He must be faithful to his wife,[b] and his children must be believers who don’t have a reputation for being wild or rebellious. A church leader[c] is a manager of God’s household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker,[d] violent, or dishonest with money.

Rather, he must enjoy having guests in his home, and he must love what is good. He must live wisely and be just. He must live a devout and disciplined life. He must have a strong belief in the trustworthy message he was taught; then he will be able to encourage others with wholesome teaching and show those who oppose it where they are wrong.

10 For there are many rebellious people who engage in useless talk and deceive others. This is especially true of those who insist on circumcision for salvation. 11 They must be silenced, because they are turning whole families away from the truth by their false teaching. And they do it only for money. 12 Even one of their own men, a prophet from Crete, has said about them, “The people of Crete are all liars, cruel animals, and lazy gluttons.”[e] 13 This is true. So reprimand them sternly to make them strong in the faith. 14 They must stop listening to Jewish myths and the commands of people who have turned away from the truth.

15 Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted. 16 Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good.

Notas al pie

  1. 1:1 Or to strengthen the faith of.
  2. 1:6 Or must have only one wife, or must be married only once; Greek reads must be the husband of one wife.
  3. 1:7a Or An overseer, or A bishop.
  4. 1:7b Greek must not drink too much wine.
  5. 1:12 This quotation is from Epimenides of Knossos.

Endagaano Enkadde nʼEndagaano Empya

Tito 1

1Pawulo omuweereza wa Katonda, era omutume wa Yesu Kristo ng’okukkiriza kw’abalonde ba Katonda bwe kuli n’okutegeera amazima agali mu kutya Katonda, ebyesigamye ku kusuubira okw’obulamu obutaggwaawo, Katonda ow’amazima kwe yasuubiza ng’ebiro eby’emirembe n’emirembe tebinnabaawo, naye mu ntuuko zaabyo, yayolesa ekigambo kye mu kubuulira Enjiri, kwe nateresebwa ng’ekiragiro kya Katonda Omulokozi waffe bwe kiri, eri Tito omwana wange ddala ng’okukkiriza kwaffe ffenna okwa awamu bwe kuli, n’ekisa n’emirembe ebiva eri Katonda Kitaffe ne Kristo Yesu omulokozi waffe.

Kyennava nkuleka mu Kuleete, olyoke otereeze ebyo ebyetaaga okutereeza, era otekewo n’abakadde[a] b’ekkanisa mu buli kibuga, nga bwe nakulagira. Omuntu ateekwa okuba nga taliiko kya kunenyezebwa, nga musajja alina omukazi omu, era nga n’abaana baabwe bakkiriza, nga tebalina kibi kiyinza kuboogerwako era nga tebeenyigira mu bikolwa bya buseegu oba mu bujeemu. Omulabirizi kimugwanira okuba nga taliiko kya kunenyezebwa ng’omuwanika wa Katonda, nga si mukakanyavu, nga si wa busungu, nga si mutamiivu, nga si mukambwe, nga teyeegomba kufuna magoba mu bukuusa naye ayaniriza abagenyi, ayagala okukola obulungi, omutegeevu, nga mwenkanya, nga mutukuvu, era ng’amanyi okwefuga. Ateekwa okuba omuntu anywerera ku kigambo ekyesigwa, alyoke asobole okunnyonnyola abantu enjigiriza entuufu, n’okulaga obukyamu bw’abo abagiwakanya.

10 Kubanga waliwo bangi abawakana, aboogera ebitaliimu era abalimba, n’okusingira ddala abo ab’omu bakomole. 11 Basaanye okusirisibwa, kubanga boonoona buli maka, nga bayigiriza ebitabagwanidde, balyoke beefunire amagoba ag’obukuusa. 12 Omu ku bo, nnabbi waabwe bo kyeyava agamba nti, “Abakuleete balimba bulijjo, z’ensolo enkambwe, era ba mululu ate bagayaavu.” 13 Kye yagamba kya mazima. Noolwekyo oteekwa okubanenya n’amaanyi kiryoke kibaleetere okukkiriza okutuufu, 14 balekeraawo okuwuliriza enfumo ez’Ekiyudaaya, n’ebiragiro abantu abakyama okuva ku mazima bye bagunja. 15 Eri abalongoofu, ebintu byonna biba birongoofu, naye eri abo abatali balongoofu n’abatakkiriza, tewaba kirongoofu na kimu. Kubanga amagezi gaabwe n’ebirowoozo byabwe byayonooneka. 16 Bagamba nti bamanyi Katonda, naye mu bikolwa byabwe bamwegaana. Bagwenyufu era bajeemu, tebasaanira kuweebwa mulimu mulungi n’akatono.

Notas al pie

  1. 1:5 abakadde kitegeeza abantu abakulu mu kukkiriza abateekebwamu ekitiibwa abayinza okulondebwa ku nkiiko z’amakkanisa