New Living Translation

Psalm 60

Psalm 60

For the choir director: A psalm[a] of David useful for teaching, regarding the time David fought Aram-naharaim and Aram-zobah, and Joab returned and killed 12,000 Edomites in the Valley of Salt. To be sung to the tune “Lily of the Testimony.”

You have rejected us, O God, and broken our defenses.
    You have been angry with us; now restore us to your favor.
You have shaken our land and split it open.
    Seal the cracks, for the land trembles.
You have been very hard on us,
    making us drink wine that sent us reeling.
But you have raised a banner for those who fear you—
    a rallying point in the face of attack. Interlude

Now rescue your beloved people.
    Answer and save us by your power.
God has promised this by his holiness[b]:
“I will divide up Shechem with joy.
    I will measure out the valley of Succoth.
Gilead is mine,
    and Manasseh, too.
Ephraim, my helmet, will produce my warriors,
    and Judah, my scepter, will produce my kings.
But Moab, my washbasin, will become my servant,
    and I will wipe my feet on Edom
    and shout in triumph over Philistia.”

Who will bring me into the fortified city?
    Who will bring me victory over Edom?
10 Have you rejected us, O God?
    Will you no longer march with our armies?
11 Oh, please help us against our enemies,
    for all human help is useless.
12 With God’s help we will do mighty things,
    for he will trample down our foes.

Notas al pie

  1. 60:Title Hebrew miktam. This may be a literary or musical term.
  2. 60:6 Or in his sanctuary.

Endagaano Enkadde nʼEndagaano Empya

Zabbuli 60

Ya Mukulu wa Bayimbi. Ku ddoboozi, “Eddanga ery’Endagaano.” Zabbuli ya Dawudi. Yakuyigiriza. Dawudi bwe yalwana n’Abaalamu abaava e Nakalayimu n’abaava e Zoba, Yowaabu n’akomawo n’atta Abayedomu omutwalo gumu mu enkumi bbiri mu Kiwonvu eky’Omunnyo.

1Otusudde, Ayi Katonda, otumazeemu amaanyi,
    otunyiigidde. Tukwegayiridde otuzze gy’oli.
Ensi ogiyuuguumizza n’ogyasaayasa;
    tukwegayirira enjatika ozizibe, kubanga ekankana.
Obadde mukambwe nnyo eri abantu bo;
    tuli nga b’owadde omwenge omungi ne gututagaza.
Naye abo abakutya obawanikidde ebbendera okuba akabonero akabakuŋŋaanya awamu,
    era akatiisa abalabe baabwe.

Otulokole era otuyambe n’omukono gwo ogwa ddyo,
    abakwagala baleme kutuukibwako kabi konna.
Katonda ayogedde ng’asinziira mu kifo kye ekitukuvu, n’agamba nti,
    “Mu buwanguzi, ndisala mu Sekemu,
    era n’ekiwonvu kya Sukkosi ndikigabanyagabanyaamu.
Ensi ya Gireyaadi yange, n’eya Manase nayo yange.
    Efulayimu ye nkufiira ey’oku mutwe gwange;
    ate Yuda gwe muggo gwange ogw’okufuga.
Mowaabu kye kinaabirwamu kyange,
    ate Edomu gye nkasuka engatto yange:
    ne ku Bafirisuuti ndeekaana mu buwanguzi.”

Ani anantuusa ku kibuga ekigumu ekinywevu?
    Ani anankulembera okunnyingiza mu Edomu?
10 Si ggwe Ayi Katonda, atusudde,
    atakyatabaala na magye gaffe?
11 Tudduukirire, nga tulwanyisa abalabe baffe,
    kubanga obuyambi bw’abantu temuli nsa.
12 Bwe tunaabeeranga ne Katonda, tunaabanga bawanguzi,
    kubanga ye y’anaalinnyiriranga abalabe baffe wansi w’ebigere bye.