Paul’s anguish over Israel
1I speak the truth in Christ – I am not lying, my conscience confirms it through the Holy Spirit – 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, for ever praised!9:5 Or Messiah, who is over all. God be for ever praised! Or Messiah. God who is over all be for ever praised! Amen.
God’s sovereign choice
6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, ‘It is through Isaac that your offspring will be reckoned.’9:7 Gen. 21:12 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: ‘At the appointed time I will return, and Sarah will have a son.’9:9 Gen. 18:10,14
10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad – in order that God’s purpose in election might stand: 12not by works but by him who calls – she was told, ‘The older will serve the younger.’9:12 Gen. 25:23 13Just as it is written: ‘Jacob I loved, but Esau I hated.’9:13 Mal. 1:2,3
14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
‘I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.’9:15 Exodus 33:19
16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: ‘I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.’9:17 Exodus 9:16 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19One of you will say to me: ‘Then why does God still blame us? For who is able to resist his will?’ 20But who are you, a human being, to talk back to God? ‘Shall what is formed say to the one who formed it, “Why did you make me like this?” ’9:20 Isaiah 29:16; 45:9 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath – prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory – 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:
‘I will call them “my people” who are not my people;
and I will call her “my loved one” who is not my loved one,’9:25 Hosea 2:23
26and,
‘In the very place where it was said to them,
“You are not my people,”
there they will be called “children of the living God.” ’9:26 Hosea 1:10
27Isaiah cries out concerning Israel:
‘Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28For the Lord will carry out
his sentence on earth with speed and finality.’9:28 Isaiah 10:22,23 (see Septuagint)
29It is just as Isaiah said previously:
‘Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.’9:29 Isaiah 1:9
Israel’s unbelief
30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the ‘stumbling stone’. 33As it is written:
‘See, I lay in Zion a stone that causes people to stumble
and a rock that makes them fall,
and the one who believes in him will never be put to shame.’9:33 Isaiah 8:14; 28:16
Bog je odabrao Izrael
1U nazočnosti Kristovoj govorim istinu—ne lažem—a moja savjest i Sveti Duh potvrđuju da je ovo što govorim istina. 2Srce mi je ispunjeno silnom tugom i beskrajnom boli 3zbog mojeg naroda, zbog moje židovske braće i sestara. Pristao bih biti zauvijek proklet—odsječen od Krista!—kad bi to njih moglo spasiti. 4Oni su izabrani izraelski narod, izabrani da budu posebna Božja djeca. Bog im je objavio svoju slavu. Sklopio je s njima savez i dao im svoj Zakon. Imaju povlasticu da ga štuju i da primaju njegova divna obećanja. 5Njihovi su preci bili veliki Božji ljudi, a i sam je Krist bio Židov po tjelesnom podrijetlu. A on je Bog koji vlada nad svime i dostojan je vječne slave! Amen.
6Zar je Bog prekršio svoja obećanja? Nije. Jer nisu Izrael svi koji potječu od Izraela. 7Sama činjenica da potječu od Abrahama ne čini ih pravom Abrahamovom djecom. Jer u Svetome pismu piše: “Po Izaku će ti se nazivati potomstvo”9:7 Postanak 21:12. —iako je Abraham imao još djece. 8To znači da nisu svi Abrahamovi tjelesni potomci ujedno i Božja djeca. Samo djeca obećanja su Božja djeca. 9Jer Bog je obećao: “Nagodinu ću opet doći i Sara će imati sina.”9:9 Postanak 18:10-14.
10Taj je sin bio naš predak Izak. Njegova žena Rebeka nosila je blizance. 11Ali prije nego što su rođeni, prije nego što su učinili išta dobro ili zlo, primila je poruku od Boga. Ta je poruka dokaz da Bog bira prema vlastitom naumu, a ne prema našim dobrim ili lošim djelima. 12Rekao joj je: “Potomci tvojega starijeg sina služit će potomcima mlađega.”9:12 Postanak 25:23. 13Ili, riječima Svetoga pisma:
“Jakova sam zavolio,
a Ezav mi omrznu.”9:13 Malahija 1:3.
14Zar je Bog bio nepravedan? Nipošto. 15Jer Mojsiju je rekao:
“Smilovat ću se komu se želim smilovati
i sažalit ću se nad kime se želim sažaliti.”9:15 Izlazak 33:19.
16Zato ne ovisi o nama hoćemo li primiti Božje obećanje. Ne možemo ga dobiti svojom voljom ili teškim trudom. Bog će se smilovati kome bude htio.
17U Svetome pismu piše da je Bog kazao faraonu:
“Postavio sam te za vladara
zato da na tebi pokažem svoju moć
i da se moje ime razglasi po svoj zemlji.”9:17 Izlazak 9:16.
18Bog se dakle nekima smiluje samo zato što tako želi, a čini i da nekima srce otvrdne.
19Mogli biste pitati: “Zašto onda Bog okrivljuje ljude da nisu poslušni? Ne postupaju li oni samo kako im je on odredio?” 20No nemojte tako govoriti. Tko ste vi, obični ljudi, da prigovarate Bogu? Zar da stvorenje pita stvoritelja: “Zašto si me učinio ovakvim?”9:20 Izaija 29:16; 45:9.? 21Kada lončar od istoga grumena gline načini vrčeve, nema li pravo jedan od njih namijeniti plemenitoj, a drugi neplemenitoj uporabi? 22Pa što ako je Bog, odabravši pokazati svoj gnjev i moć, s velikim strpljenjem podnosio one koji su izazvali njegov gnjev i bili spremni za uništenje? 23Što ako je to učinio kako bi onima kojima iskazuje milost i koje je unaprijed pripremio za slavu, pokazao bogatstvo svoje slave— 24pa tako i nama, koje je pozvao ne samo od Židova već i od pogana.
25Kao što piše u Knjizi proroka Hošee:
“One koji nisu moj narod
prozvat ću svojim narodom
i voljet ću one
koje prije nisam volio.”9:25 Hošea 2:25.
26I još:
“Jednom im je rečeno:
‘Vi niste moj narod.’
Ali sada će im se reći:
‘Vi ste djeca živoga Boga.’”9:26 Vidjeti: Hošea 1:9.
27Za Izrael, opet, Izaija kaže:
“Iako je izraelski narod brojan
kao zrnca morskog pijeska,
samo će se mali broj spasiti.
28Jer Gospodin Bog će potpuno i brzo
ostvariti svoju riječ i kaznom poharati zemlju.”9:27-28 Izaija 10:22-23.
29Na drugome mjestu Izaija kaže:
“Da Svemogući Gospodin
nije poštedio nas nekolicinu,
bili bismo posve zatrti,
poput Sodome i Gomore.”9:29 Izaija 1:9.
Izraelova nevjera
30Što reći o svemu tome? Pogani su pred Bogom opravdani po vjeri iako nisu iskali pravednost. 31A Izraelci koji su se toliko trudili opravdati pred Bogom ispunjavanjem Zakona nisu u tome uspjeli. 32Zašto? Zato što su pokušavali pred Bogom postignuti pravednost ispunjavajući zakonske odredbe i čineći dobra djela, a ne vjerom. Spotaknuli su se o “kamen spoticanja”. 33A Bog ih je opomenuo u Svetome pismu:
“Evo, postavljam na Sionu kamen spoticanja
i stijenu posrtanja.9:33 Izaija 8:14.
Ali tko u njega vjeruje,
neće se postidjeti.”9:33 U grčkome: na Sionu.
