Concerning married life
1Now for the matters you wrote about: ‘It is good for a man not to have sexual relations with a woman.’ 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfil his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
8Now to the unmarried7:8 Or widowers and the widows I say: it is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): a wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Concerning change of status
17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each person should remain in the situation they were in when God called them.
21Were you a slave when you were called? Don’t let it trouble you – although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Concerning the unmarried
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs – how he can please the Lord. 33But a married man is concerned about the affairs of this world – how he can please his wife – 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world – how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone is worried that he might not be acting honourably towards the virgin he is engaged to, and if his passions are too strong7:36 Or if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin – this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.7:36-38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried – this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is – and I think that I too have the Spirit of God.
Spørgsmål om ægteskabet
1Med hensyn til jeres spørgsmål om ægteskab og sex, så er det prisværdigt for en mand at leve i cølibat, 2men hvis manden er gift, bør han være sammen med sin kone, og konen bør være sammen med sin mand, for at de ikke skal fristes til seksuel synd. 3Manden bør opfylde sin kones ægteskabelige behov, og konen bør tilsvarende opfylde sin mands behov. 4En gift kvinde tilhører sin mand og ikke kun sig selv, og tilsvarende tilhører en gift mand sin kone og ikke kun sig selv. 5Derfor må I ikke afvise jeres ægtefælles ønske om sex, med mindre I er enige om at være afholdende en tid, for at I bedre kan koncentrere jer om at bede. Derefter skal I være sammen igen, for at Satan ikke skal friste jer, når jeres drifter bliver for stærke. 6Det her er en indrømmelse, jeg giver jer, ikke en befaling. 7Jeg kunne ønske, at alle havde det som jeg, men enhver har sin egen nådegave fra Gud—én person har det på én måde, en anden har det på en anden måde.
8Med hensyn til enkerne og enkemændene, vil jeg sige: Det er prisværdigt for dem at forblive ugift ligesom jeg. 9Men hvis de ikke kan leve i afholdenhed, må de hellere gifte sig, for det er bedre at gifte sig end at blive opslugt af sine drifter.
10Men med hensyn til dem, der er gift, har jeg en befaling, ikke kun et forslag. Og den befaling kommer fra Herren: En kvinde må ikke skille sig fra7,10 Eller: „blive skilt fra”. sin mand. 11(Hvis hun alligevel skiller sig fra ham,7,11 Eller: „er blevet skilt fra”. bør hun forblive ugift eller blive forsonet med ham igen.) Og en mand må ikke gå fra sin kone.
12Med hensyn til blandede ægteskaber har jeg selv en mening, men ikke en direkte befaling fra Herren: Hvis en troende mand er gift med en ikke-troende kvinde, som gerne vil blive hos ham, så må han ikke gå fra hende. 13Og hvis en troende kvinde har en mand, der ikke er troende, men som er villig til at blive sammen med hende, så må hun ikke gå fra ham. 14En troende kvinde bliver jo ikke uren ved at være gift med en ikke-troende mand, og en troende mand bliver jo heller ikke uren ved at være gift med en ikke-troende kvinde. Den ikke-troende ægtefælle regnes som værende ren i Guds øjne gennem sit ægteskab med en troende ægtefælle. Ellers ville deres børn jo være urene, men det er de ikke. 15Hvis derimod den ikke-troende ægtefælle ønsker at blive skilt, så lad dem blive skilt. I sådanne tilfælde er en troende mand eller kvinde ikke under tvang. Gud har kaldet os til at leve i fred. 16En troende kvinde kan jo ikke vide, om hendes mand vil komme til tro, ligesom en troende mand ikke kan vide, om hans kone vil komme til tro.
17I bør hver især acceptere det liv, Gud har kaldet jer til at leve, og de vilkår, Herren har givet jer i livet. Sådan er min undervisning i alle menighederne.
18Hvis en mand har gennemgået den jødiske omskærelsesceremoni, inden han blev en kristen, skal han ikke søge at ændre på det, og hvis han ikke er blevet omskåret, skal han ikke blive det nu. 19For en kristen betyder det intet, om han har gennemgået den ceremoni eller ej. Det afgørende er at gøre Guds vilje.
20Fortsæt blot i den situation, I var i, da I blev kristne. 21Var du slave på det tidspunkt, så lad det ikke bekymre dig, men skulle du få en chance for at blive fri, så udnyt den bare. 22Var du slave, da Herren kaldte dig ind i sit rige, så glæd dig over, at du nu er frigjort fra syndens slaveri. Og var du fri, da du blev kaldet, så husk, at du nu er slave hos Kristus. 23Det kostede ham dyrt at løskøbe dig, så pas på, at du ikke igen bliver slave af verdslig tankegang. 24Altså, kære venner, bør I tjene Gud, lige meget hvilken situation I var i, dengang I blev kristne.
25Med hensyn til de unge, som endnu aldrig har været gift, har jeg ingen særlig befaling fra Herren. Men jeg fortæller jer min mening som en person, man kan fæste lid til på grund af Herrens barmhjertige indgriben i mit liv. 26I den trængselstid, som vi befinder os i, mener jeg, at det er en fordel at forblive ugift. 27Hvis du er bundet i et ægteskab, skal du ikke opløse det. Hvis du ikke er bundet, så lad være med at gifte dig. 28Men hvis en ung mand alligevel beslutter at gifte sig, er der ikke noget forkert i det, og hvis en ung pige gifter sig i en tid som denne, så har hun ikke gjort noget forkert. Men hvis I gør det, vil I få nogle problemer, som jeg kunne ønske, at I blev skånet for. 29-31Det siger jeg jer, venner: Verden i sin nuværende form er tæt ved at have nået sin afslutning. Der er ikke lang tid tilbage. Derfor gør det fra nu af ikke den store forskel, om man er gift eller ugift, om man sørger eller er glad, om man har penge at købe for eller ej, og om man udnytter det, verden har at byde på, eller ej.
32Jeg vil gerne skåne jer for de bekymringer, der hører denne verden til. En ugift mand tænker på det, der hører Herren til, hvordan han kan glæde sin Herre. 33Men en gift mand tænker på det, der hører denne verden til, hvordan han kan glæde sin kone, 34og på den måde er hans tanker delt. Det samme gælder den ugifte kvinde eller unge pige. De tænker på det, der hører Herren til, og indvier både deres krop og ånd til at tjene Herren. Men en gift kvinde tænker på det, der hører denne verden til, hvordan hun kan glæde sin mand. 35Jeg siger ikke det her for at begrænse jeres frihed, men for at I kan tjene Herren på en god og helhjertet måde uden at blive optaget af så mange andre ting.
36Hvis en mand har en ugift datter, som gerne vil giftes, og som ikke er helt ung mere, og hvis han mener, det ville bringe skam over datteren, hvis hun forblev ugift, så lad ham gøre det, han mener, er det rigtige: lad hende blive gift. Det er der ikke noget forkert i. 37Men hvis han har overvejet sagen grundigt og har taget sin beslutning, hvis han ikke er blevet presset til noget, der er imod hans overbevisning, og hvis han mener, at datteren bør forblive ugift, så er det i orden. 38Altså er det i orden for en mand at gifte sin datter bort, og det er i orden ikke at gøre det, dog anbefaler jeg det sidste.
39En kvinde er bundet af sit ægteskab, så længe hendes mand lever. Men hvis manden sover ind,7,39 Paulus bruger konsekvent dette udtryk om en kristen, der dør. er hun frit stillet til at gifte sig med hvem, hun vil, blot det er med en kristen. 40Dog vil hun, så vidt jeg kan se, få mere velsignelse ud af ikke at gifte sig, og jeg tror, at jeg har den opfattelse fra Guds Ånd.
