The Purity of the Camp
1The Lord said to Moses, 2“Command the Israelites to send away from the camp anyone who has a defiling skin disease5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin. or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” 4The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.
Restitution for Wrongs
5The Lord said to Moses, 6“Say to the Israelites: ‘Any man or woman who wrongs another in any way5:6 Or woman who commits any wrong common to mankind and so is unfaithful to the Lord is guilty 7and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9All the sacred contributions the Israelites bring to a priest will belong to him. 10Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”
The Test for an Unfaithful Wife
11Then the Lord said to Moses, 12“Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16“ ‘The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21here the priest is to put the woman under this curse—“may the Lord cause you to become a curse5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”
“ ‘Then the woman is to say, “Amen. So be it.”
23“ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29“ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”
Israelfo Atenae Hɔ Kronkronyɛ
1Eyi ne mmara a Awurade san hyɛ maa Mose: 2“Ka kyerɛ Israelfo no se, ɛsɛ sɛ wɔpam akwatafo nyinaa fi atenae hɔ. Wɔn a kuru atutu wɔn ne wɔn a wɔde wɔn nsa akɔka funu nti wɔn ho agu fi nyinaa no, ɛsɛ sɛ wɔpam wɔn. 3Mmarima ne mmea nyinaa ka ho. Yi wɔn nyinaa fi hɔ, sɛnea ɛbɛyɛ na atenae a me ne mo bɛtena no ho rengu fi.” 4Wodii Awurade mmara no so.
5Afei, Awurade ka kyerɛɛ Mose se, 6“Ka kyerɛ Israelfo no se, sɛ ɔbarima o, ɔbea o, odi Awurade huammɔ a, ɛyɛ bɔne. 7Ɛsɛ sɛ ɔka ne bɔne na ade a owiae no, otua ho ka nyinaa na ɔsan de ɛho ka no nkyɛmu ɔha mu aduonu ka ho de ma onipa ko a ɔbɔɔ no korɔn no. 8Na sɛ onipa ko a wɔyɛɛ no bɔne no awu na onni obusuani biara a ɔbɛn no a wobetua ho ka ama no, na ɛsɛ sɛ wotua ma ɔsɔfo a, ɛsɛ sɛ wɔde odwennini ka ho sɛ mpatade. Ɛyɛ Awurade de. 9Akyɛde kronkron a Israelfo de bɛkyɛ ɔsɔfo no yɛ ne de. 10Ɔsɔfo biara bɛfa akyɛde kronkron biara a ne nsa bɛka.”
11Awurade ka kyerɛɛ Mose se, 12“Ka kyerɛ Israelfo no se, sɛ ɔbarima bi yere kɔbɔ aguaman 13nanso onhu asɛm no mu nokware na onya ɔdanseni 14na ɔtwe ho ninkunu na ɔnte ne ho ase a, 15ɔbarima no de ne yere no bɛkɔ ɔsɔfo anim a ɔbea no ho afɔrebɔde a ɛyɛ atokosiam a wɔmfaa ohuam ngo mfrae lita abien ka ho. Efisɛ ɛyɛ ninkutwe afɔrebɔ. Ɛno na ɛbɛma nokware ada adi ama wɔahu sɛ ɔbea no di fɔ anaa odi bem.
16“Ɔsɔfo no de ɔbea no bɛba Awurade anim, 17na wasaw Ahyiae Ntamadan no mu mfutuma de afra nsu kronkron5.17 Nsu kronkron ne mfutuma a wɔde afra no kyerɛ atɛntrenee a wobebu nnebɔneyɛfo no. a egu asuhina kɛse bi mu no. 18Ɔbɛsan ne ti a wakyekyere no na ɔde ninkunu afɔrebɔde no agu ne nsam de ahwɛ sɛ ɔbarima no nsusuwii no yɛ nokware ampa ara anaasɛ ɛnyɛ nokware. Ɔsɔfo no begyina nʼanim a okura nsu nwenweenwen a ɛde mmusu ba no. 19-22Ɔbɛma no aka ntam sɛ onnim asɛm no ho hwee na waka akyerɛ no se, sɛ wo ne ɔbarima biara nnae ka wo kunu nko ara ho de a, ɛno de, wo ho ntew mfi nsu nwenweenwen a ɛde mmusu ba yi ho. Na sɛ woabɔ aguaman a, ɛno de, Awurade bɛdome wo wɔ wo nkurɔfo mu. Ɔbɛma wo srɛ aporɔw na wo yafunu ahon. Na ɔbea no bɛka se, ‘Yiw, saa na ɛsɛ sɛ ɛba.’
23“Ɔsɔfo no bɛkyerɛw nnome yi nyinaa agu nhoma bi mu na wahohoro agu nsu nwenweenwen no mu. 24Sɛ ɛsɛ sɛ ɔbea no nom nsu no na sɛ ɔnom wɔ bere a wayɛ bɔne a, ɛyɛ nwenweenwen wɔ ne mu. 25Afei, ɔsɔfo no begye ninkunu afɔrebɔde no afi ɔbea no nsam na wahinhim wɔ Awurade anim na ɔde akɔ afɔremuka no so. 26Ɔbɛsaw ne nsa ma de asi ne nyinaa anan na wahyew no wɔ afɔremuka no so na wama ɔbea no anom nsu no. 27Sɛ ne ho agu fi na wabɔ aguaman atia ne kunu a, nsu a wanom no bɛyɛ nwenweenwen wɔ ne mu na ne yafunu ahon na ne srɛ aporɔw na wayɛ nnome wɔ ne nkurɔfo mu. 28Sɛ ɔyɛ kronkron a ɔmmɔɔ aguaman a, wɔrenhaw no, na ɛrenkyɛ, obenyinsɛn.
29“Eyi ne mmara a ɛfa ɔbea a ne bra nye na ne kunu twe ne ho ninkunu 30de hwehwɛ mu hu sɛ odi ne kunu nokware anaa onni no nokware no ho. Ɔde no bɛba Awurade anim na ɔsɔfo no adi dwuma a wɔabobɔ so no nyinaa. 31Wɔrenni ne kunu no asɛm wɔ baabiara sɛ wama ɔyare bɔne bi aba ne yere so, efisɛ ɛyɛ ɔno ara na ɔma ɛbaa saa.”
