Mark 12 – NIV & ASCB

New International Version

Mark 12:1-44

The Parable of the Tenants

1Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3But they seized him, beat him and sent him away empty-handed. 4Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

6“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

7“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8So they took him and killed him, and threw him out of the vineyard.

9“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10Haven’t you read this passage of Scripture:

“ ‘The stone the builders rejected

has become the cornerstone;

11the Lord has done this,

and it is marvelous in our eyes’12:11 Psalm 118:22,23?”

12Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax12:14 A special tax levied on subject peoples, not on Roman citizens to Caesar or not? 15Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

Marriage at the Resurrection

18Then the Sadducees, who say there is no resurrection, came to him with a question. 19“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection12:23 Some manuscripts resurrection, when people rise from the dead, whose wife will she be, since the seven were married to her?”

24Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’12:26 Exodus 3:6? 27He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

28One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.12:29 Or The Lord our God is one Lord 30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’12:30 Deut. 6:4,5 31The second is this: ‘Love your neighbor as yourself.’12:31 Lev. 19:18 There is no commandment greater than these.”

32“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

35While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared:

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I put your enemies

under your feet.” ’12:36 Psalm 110:1

37David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

Warning Against the Teachers of the Law

38As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering

41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a few cents.

43Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Asante Twi Contemporary Bible

Marko 12:1-44

Bobeturo Mu Akuafoɔ Bi

1Yesu nam mmɛbuo so kyerɛɛ nnipa no sɛ: “Ɛda bi, okuafoɔ bi yɛɛ bobefuo, gyee ban faa ho, na ɔtuu amena bi a wɔkyi bobe mu nsuo wɔ mu, na ɔsii ɔwɛn aban wɔ mu. Afei, ɔde afuo no gyaa akuafoɔ bi, na ɔtuu ɛkwan. 2Ɛduruu ɛberɛ a bobe no bereeɛ a ɛsɛ sɛ wɔte no, ɔsomaa ne ho onipa bi sɛ ɔnkɔgye ne kyɛfa mmrɛ no. 3Nanso, akuafoɔ no boroo no, ma ɔde ne nsapan sane kɔeɛ. 4Okuafoɔ no sane somaa onipa foforɔ kɔɔ wɔn nkyɛn, na ɔno nso, wɔboroo no, pirapiraa no sene deɛ ɔdi ɛkan no. 5Onipa a ɔsomaa no bio no deɛ, wɔkumm no. Afoforɔ a akyire no wɔkɔeɛ no nso, wɔhwee ebinom, na wɔkumm ebinom nso.

6“Nanso, na aka ɔbaako a ɔyɛ ne ba a ɔdɔ no. Ɔsomaa ɔno nso kɔɔ wɔn nkyɛn, susuu sɛ wɔbɛfɛre no de anidie ama no.

7“Nanso, ɛberɛ a akuafoɔ no hunuu no sɛ ɔreba no, wɔkaa sɛ, ‘Ɔdedifoɔ no na ɔreba no. Momma yɛnkum no, na agyapadeɛ no ayɛ yɛn dea!’ 8Wɔkyeree no, kumm no, twee no firii bobe turom hɔ kɔtoo no twenee baabi.

9“Mogye di sɛ, sɛ afu wura no ba a ɛdeɛn na ɔbɛyɛ akuafoɔ no? Ɔbɛba abɛkum wɔn, na ɔde afuo no ama nnipa foforɔ. 10Monnkanee yei wɔ Atwerɛsɛm no mu pɛn sɛ:

“ ‘Ɛboɔ a adansifoɔ apo no,

ɛno ara na abɛyɛ ɛdan no ntweaso tiboɔ;

11Awurade na wayɛ yei,

na ɛyɛ nwanwa wɔ yɛn ani so?’ ”

12Na ɛsiane saa bɛ a ɔbuiɛ no enti, Yudafoɔ mpanin no pɛɛ sɛ wɔkyere no, ɛfiri sɛ, wohunuu sɛ wɔn ho asɛm na ɔreka no a ɛkyerɛ sɛ, wɔne saa akuafoɔ atirimuɔdenfoɔ no. Nanso na wɔsuro dɔm no. Yei ma wɔgyaee no, na wɔfirii hɔ kɔeɛ.

Ɛtoɔ Gyeɛ Ho Asɛmmisa

13Wɔsomaa Farisifoɔ ne Herodefoɔ bi baa Yesu nkyɛn sɛ wɔne no mmɛkasa, na wɔnam nʼanom asɛm so anya no akyere no. 14Wɔbisaa no sɛ, “Ɔkyerɛkyerɛfoɔ, yɛnim sɛ woyɛ ɔnokwafoɔ a, wotaa ka nokorɛ. Deɛ onipa ka no ntumi nnane wʼadwene. Afei, wokyerɛkyerɛ nnipa Onyankopɔn akwan. Yɛpɛ sɛ yɛbisa wo sɛ, ɛyɛ sɛ wɔyi toɔ ma Roma Hempɔn Kaesare12.14 Na ɛyɛ asɛdeɛ sɛ ɔmanfoɔ tua toɔ ma Romahene. Na togyeɛ nsɔ ani koraa enti Yudafoɔ no bi ampɛ sɛ wɔbɛtua, ɛfiri sɛ, na wɔgye di sɛ ɛtoɔ no tua no na ɛnyɛ Roma den ma wɔdi ɔman no so. anaa ɛnyɛ?”

15Yesu hunuu wɔn adwemmɔne no kaa sɛ, “Adɛn enti na mosɔ me hwɛ, momfa sika a wɔde yi toɔ no bi nkyerɛ me, na mɛma mo mmuaeɛ.” 16Wɔde maa no, ɔbisaa wɔn sɛ, “Hwan mfoni ne atwerɛ na ɛwɔ so?”

Wɔbuaa sɛ, “Kaesare deɛ.”

17Yesu ka kyerɛɛ wɔn sɛ, “Ɛnneɛ momfa Kaesare deɛ mma no, na momfa Onyankopɔn deɛ mma Onyankopɔn!”

Ne mmuaeɛ no maa wɔn ho dwirii wɔn.

Owusɔreɛ Ho Asɛmmisa

18Afei, Sadukifoɔ a wɔka sɛ owusɔreɛ nni hɔ no, baa ne nkyɛn bɛbisaa no sɛ, 19“Ɔkyerɛkyerɛfoɔ, Mose yɛɛ mmara maa yɛn sɛ, sɛ ɔbarima bi anwo na ɔwu a, ne nuabarima mfa ne yere no kunabaa na ɔne no nwo mma mma owufoɔ no. 20Anuanom baason bi tenaa ase. Deɛ ɔdi ɛkan no waree yere, na ɔne no anwo na ɔwuiɛ. 21Na deɛ ɔtɔ so mmienu no nso waree okunafoɔ no, na ɔno nso, ankyɛre na ɔwuiɛ a ɔne no anwo. Na deɛ ɔtɔ so mmiɛnsa no nso waree no a, ɔne no anwo na ɔwuiɛ. 22Yei kɔɔ so kɔsii sɛ, anuanom yi nyinaa waree ɔbaa no, na ɔbaa no nso wuiɛ. 23Deɛ yɛpɛ sɛ yɛhunu ne sɛ, owusɔreɛ no mu, sɛ wɔnya sɔre a, wɔn mu hwan na ɔbaa no bɛyɛ ne yere?”

24Yesu buaa wɔn sɛ, “Mo mfomsoɔ a moyɛ no firi nim a monnim Atwerɛsɛm no, ne Onyankopɔn tumi a ɔwɔ. 25Sɛ anuanom baason yi ne ɔbaa no sɔre firi awufoɔ mu a, wɔrenware; wɔbɛyɛ sɛ abɔfoɔ a wɔwɔ ɔsoro no. 26Afei, ɛfa awufoɔ owusɔreɛ no ho no nso, monnkanee Mose nwoma no mu asɛm a ɛfa Mose ne wira a na ɛrehyeɛ no ho da? Onyankopɔn ka kyerɛɛ Mose sɛ, ‘Mene Abraham Onyankopɔn, Isak Onyankopɔn ne Yakob Onyankopɔn.’ 27Na Onyankopɔn reka akyerɛ Mose sɛ, ɛwom sɛ, saa nnipa yi awuwu mfeɛ pii a atwam no deɛ, nanso wɔte ase. Anyɛ saa a anka ɔrenka sɛ ɔyɛ ateasefoɔ Onyankopɔn, na ɔnyɛ awufoɔ Onyankopɔn. Moayɛ mfomsoɔ kɛseɛ.”

28Atwerɛsɛm no akyerɛkyerɛfoɔ no mu baako a ɔgyina hɔ retie no no hunuu sɛ, wabua wɔn sɛdeɛ ɛfata no, ɔbisaa no sɛ, “Mose mmaransɛm no mu deɛ ɛwɔ he na ɛkyɛn ne nyinaa?”

29Yesu buaa no sɛ, “Deɛ ɛkyɛn ne nyinaa ne deɛ ɛka sɛ, ‘Israel, tie! Awurade, yɛn Onyankopɔn, yɛ Awurade korɔ; 30na dɔ Awurade wo Onyankopɔn firi wʼakoma ne wo kra ne wʼadwene ne wʼahoɔden nyinaa mu,’ no. 31Na deɛ ɛtɔ so mmienu no ne: ‘Dɔ wo yɔnko sɛ wo ho.’ Mmaransɛm bi nni hɔ a ɛkyɛn eyinom.”

32Atwerɛsɛm no ɔkyerɛkyerɛfoɔ no buaa no sɛ, “Owura, woaka nokorɛ sɛ, Onyankopɔn baako pɛ na ɔwɔ hɔ, na obi foforɔ nka ne ho, 33na menim nso sɛ, sɛ mɛdɔ no afiri mʼakoma ne mʼadwene ne mʼahoɔden nyinaa mu, na mɛdɔ me yɔnko sɛ me ho no, sene afɔdeɛ biara a wɔbɔ.”

34Yesu hunuu sɛ wabua asɛm no nyansa mu no, ɔka kyerɛɛ no sɛ, “Wo ne Onyankopɔn Ahennie ntam ɛkwan nware.” Na saa asɛm yi akyi, obi antumi ammisa no asɛm biara bio.

Onipa Ba No Ho Asɛmmisa

35Ɛberɛ bi a Yesu rekyerɛkyerɛ wɔ asɔredan mu no, ɔbisaa nnipa no sɛ, “Adɛn na Atwerɛsɛm no akyerɛkyerɛfoɔ no ka sɛ, ɛsɛ sɛ Agyenkwa no yɛ Ɔhene Dawid ba? 36Ɛfiri sɛ Dawid ankasa nam Honhom Kronkron mu kaa sɛ,

“ ‘Awurade ka kyerɛɛ me wura sɛ:

“Tena me nifa so

kɔsi sɛ mede wʼatamfoɔ

bɛyɛ wo nan ntiasoɔ.” ’

37Sɛ Dawid frɛ no ‘Awurade’ a, ɛbɛyɛ dɛn na watumi ayɛ ne ba?”

Ɛkwan a ɔfaa so kasaeɛ no maa nnipa no de anigyeɛ tiee no.

Atwerɛfoɔ No Kɔkɔbɔ

38Ɛberɛ bi a nnipakuo bi de anigyeɛ retie Yesu no, ɔka kyerɛɛ wɔn sɛ, “Monhwɛ mo ho yie wɔ Atwerɛsɛm no akyerɛkyerɛfoɔ ho! Wɔhyɛ ntadeɛ akɛseɛ sɛ asikafoɔ na sɛ wɔnam badwa mu a, wɔpɛ sɛ obiara a ɔhyia wɔn no de obuo kyea wɔn. 39Sɛ wɔkɔ hyiadan mu a, wɔtenatena mpanin adwa so, na sɛ wɔkɔ adidie ase a, wɔtena mpanin tenabea. 40Wɔbɔ mpaeɛ hunu atentene kyerɛ nnipa sɛ wɔresom Onyankopɔn, nanso wɔsisi akunafoɔ. Yei enti wɔbɛnya asotwe a emu yɛ duru.”

Ɔbaa Kunafoɔ Hiani Bi

41Ɛda bi a Yesu kɔɔ asɔredan mu no, ɔkɔtenaa afɔrebɔ adaka a ɛsi hɔ no anim hwɛɛ sɛdeɛ nkurɔfoɔ no de sika regu adaka no mu. Asikafoɔ no de sika a ɛdɔɔso guu mu. 42Ɔbaa kunafoɔ hiani bi nso baeɛ na ɔde sika nketewa mmienu bɛguu mu.

43Ɔfrɛɛ nʼasuafoɔ no baa ne nkyɛn ka kyerɛɛ wɔn sɛ, “Saa ɔbaa kunafoɔ hiani yi afɔdeɛ a ɔbɔeɛ no som bo sene afɔdeɛ akɛseakɛseɛ a asikafoɔ no bɛbɔeɛ no nyinaa. 44Na wɔn nyinaa firi deɛ wɔanya ama abu wɔn so no mu na wɔyiyii bi de baeɛ, na ɔbaa yi deɛ, ɔfiri ne hia mu de deɛ ɔwɔ nyinaa na abɛgu mu no.”