Hann a ɛwɔ sum mu
1Ansa na wɔrebɛbɔ wiase no, na Asɛm no wɔ hɔ dedaw. Na Asɛm no ne Onyankopɔn na ɛwɔ hɔ. Na Asɛm no yɛ Onyankopɔn. 2 Mfitiase no, na Asɛm no ne Onyankopɔn na ɛwɔ hɔ. 3 Ɛnam ne so na wɔbɔɔ ade nyinaa. Wɔankwati no anyɛ biribiara. 4 Ne mu na nkwa wɔ; na saa nkwa no na ɛma nnipa hann. 5 Hann no hyerɛn wɔ sum mu a sum no ntumi nni hann no so.
6 Onyankopɔn somaa ɔbarima bi a wɔfrɛ no Yohane. 7 Obedii hann no ho adanse sɛnea ɛbɛma nnipa nam ne so agye hann no adi. 8 Ɛnyɛ ɔno ankasa ne hann no, na mmom, ɔbae sɛ ɔrebedi hann no ho adanse. 9 Saa hann yi ne nokware hann a ɛba wiase ma ɛhyerɛn nnipa nyinaa so no.
10 Saa bere no na Asɛm no wɔ wiase. Ɛwom sɛ Onyankopɔn nam ne so na ɔbɔɔ wiase de, nanso ɔbaa wiase no , wiase anhu no. 11 Ɔbaa n’ankasa ne man mu, nanso ne manfo annye no anto mu.
12 Na wɔn a wogyee no, na wogyee ne din dii no, ɔmaa wɔn tumi ma wɔbɛyɛɛ Onyankopɔn mma, 13 wɔ honhom fam a emfi onipa anaa ɔhonam fam, na mmom efi Onyankopɔn ankasa.
14 Asɛm no bɛyɛɛ onipa ne yɛn bɛtenae ma yehuu n’anuonyam sɛ ɔba koro a ofi Agya no nkyɛn a adom ne nokware ayɛ no ma. 15 Yohane kaa ne ho asɛm se, “Oyi ne nea mekaa ne ho asɛm se, ‘Nea odi m’akyi reba no yɛ kɛse sen me, efisɛ, ɔwɔ hɔ ansa na wɔwoo me no.’ 16 Ofi ne mmɔborɔhunu a ɛto ntwa da no mu hyira yɛn nyinaa daa daa. 17 Onyankopɔn nam Mose so de mmara maa yɛn, nanso ɛnam Yesu so na yenyaa adom ne nokware. 18 Obi bi nhuu Onyankopɔn da gye ne Ba koro no a ɔte sɛ Onyankopɔn no, efisɛ, ɔne Agya no na ɛwɔ hɔ na wada Agya no ho nsɛm nyinaa adi akyerɛ yɛn.”
19 Yudafo mpanyin a wɔwɔ Yerusalem somaa asɔfo ne Lewifo kɔɔ Yohane nkyɛn kobisaa no se, “Wone Agyenkwa no anaa?”
20 Yohane antwentwɛn asɛm no mmuae so. Ɔpaee mu ka kyerɛɛ wɔn prɛko pɛ se, “Ɛnyɛ mene Agyenkwa no.”
21 Wobisaa no se, “Ɛnne, na wone hena, Elia anaa?” Obuaa wɔn se, “Dabi”. Wobisaa no bio se, “Wone Odiyifo no?” Ɔsan bua wɔn se, “Dabi”.
22 Wɔsan bisaa no se, “Ɛnne, na wone hena? Ka kyerɛ yɛn na yɛnkɔbɔ wɔn a wɔsomaa yɛn no amanneɛ. Asɛm bɛn na wowɔ ka fa wo ho?”
23 Yohane buaa wɔn se, “Mene ɛnne a efi sare so a ɛreteɛm sɛnea Odiyifo Yesaia hyɛɛ nkɔm se, ‘Munsiesie mo ho mma Awurade ba a ɔbɛba no no.’ “
24 Afei wɔn a Farisifo no somaa wɔn no bisaa Yohane bio se, 25 “Sɛ ɛnyɛ wone Agyenkwa no anaa Elia anaa Odiyifo no a, adɛn nti na wobɔ asu?”
26 Yohane nso buae se, “Me de, nsu na mede bɔ asu, nanso obi wɔ mo mfinimfini ha a munnim no, 27 a ne mpaboa mpo memfata sɛ meworɔw; ɔno na obedi m’akyi aba.” 28 Saa asɛm yi sii Betania a ɛwɔ asubɔnten Yordan agya, faako a na Yohane rebɔ asu no.
Yesu, Onyankopɔn Guammaa no
29 Ade kyee a Yohane huu Yesu sɛ ɔreba ne nkyɛn no, ɔteɛɛm kae se, “Oyi ne Onyankopɔn Guammaa a ɔnam ne so de wiase bɔne nyinaa kyɛ no! 30 Oyi ne nea mekaa ne ho asɛm se, ‘Nea odi m’akyi reba no yɛ kɛse sen me, efisɛ, na ɔwɔ hɔ ansa na wɔrewo me.’ 31 Me de, na minnim no, nanso mede nsu bɛbɔɔ asu sɛnea ɛbɛyɛ na mɛda oguammaa no adi akyerɛ Israel.”
32 Na Yohane dii adanse se, “Mihuu Honhom no sɛ asian aba ne so sɛ aborɔnoma a ɔresian fi soro. 33 Na anka minnim no, nanso na Onyankopɔn a ɔsomaa me sɛ memfa nsu mmɔ asu no aka akyerɛ me se, ‘Onipa a wubehu sɛ Honhom no besian abesi ne so no, ɔno ne obi a ɔde Honhom Kronkron no bɛbɔ asu.’ 34 Mahu eyinom nyinaa sɛ aba mu na midi ho adanse sɛ oyi ne Onyankopɔn Ba no.”
Yesu asuafo a wodi kan
35 Ade kyee a Yohane ne n’asuafo no mu baanu gyina baabi no, wohui sɛ Yesu retwam. 36 Yohane hwɛɛ no, kae se, “Oyi ne Onyankopɔn Guammaa no!”
37 Asuafo baanu no tee nea ɔkae no, wokodii Yesu akyi.
38 Yesu twaa n’ani hui sɛ wodi n’akyi no, obisaa wɔn se, “Dɛn na morehwehwɛ?” Wɔn nso bisaa no se, “Rabi, a ne nkyerɛase ne Kyerɛkyerɛfo, ɛhe na wote?”
39 Obuaa wɔn se, “Mommra mmɛhwɛ.” Enti wɔne no kɔ kɔhwɛɛ faako a ɔte no ne no tenaa hɔ fi awia nnɔnan kosii anwummere. 40 Nnipa baanu a wɔtee Yohane asɛm no nti ɛma wokodii Yesu akyi no mu baako ne Simon Petro ne nua Andrea.
41 Ade a edi kan a Andrea yɛe ne sɛ, ɔkɔhwehwɛɛ ne nua Petro ka kyerɛɛ no se, “Yɛahu Agyenkwa no.” 42 Ɔde Petro kɔɔ Yesu nkyɛn. Yesu hwɛɛ Petro dinn ka kyerɛɛ no se, “Wone Simon, Yohane ba no. Nanso efi nnɛ rekɔ wɔbɛfrɛ wo Kefa.” Ɛno ara ne Petro a n’asekyerɛ ne “Ɔbotan” no.
Yesu frɛ Filipo ne Natanael
43 Ade kyee no, Yesu yɛɛ n’adwene sɛ ɔbɛkɔ Galilea. Ohuu Filipo ka kyerɛɛ no se, “Di m’akyi.” 44 Filipo nso na ofi Betsaida a ɛhɔ na Petro ne Andrea nso fi.
45 Filipo fi hɔ kɔɔ Natanael nkyɛn kɔka kyerɛɛ no se, “Yɛahu Agyenkwa no a Mose ne adiyifo no hyɛɛ ne ho nkɔm no no. Wɔfrɛ no Yesu. Ɔyɛ Yosef a ofi Nasaret no ba.”
46 Natanael bisaa Filipo se, “Ade pa bi betumi afi Nasaret da.?” Filipo nso ka kyerɛɛ no se, “Bra na bɛhwɛ.” 47 Bere a Yesu huu Natanael sɛ ɔreba no, ɔkae se, “Israelni nokwafo ni ampa.”
48 Natanael bisaa Yesu se, “Woyɛɛ dɛn huu sɛnea mete?” Yesu nso buaa no se, “Bere a wowɔ akutu dua no ase hɔ no na mihuu wo ansa na Filipo rebɛfrɛ wo.”
49 Natanael kae se, “Kyerɛkyerɛfo, wone Onyankopɔn Ba, Israelhene no!”
50 Yesu bisaa no se, “Esiane sɛ meka kyerɛɛ wo se mihuu wo wɔ akutu dua no ase nti na wugye di anaa? Wubehu anwonwade a ɛsen eyi. 51 Mereka nokware akyerɛ wo se, wubehu sɛ ɔsoro abue na Onyankopɔn abɔfo redi aforosian ba Onipa Ba no nkyɛn.”
11-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
16-18 We all live off his generous bounty,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”
21 They pressed him, “Who, then? Elijah?”
“I am not.”
22 Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”
23 “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”
24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”
26-27 John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”
28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
Come, See for Yourself
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”