1Adamfo pa Tiofilo, nnipa pii abɔ mmɔden akyerɛw Yesu ho nsɛm a akɔ so wɔ yɛn mu no. 2 Wɔkyerɛw faa nsɛm a wɔaka akyerɛ yɛn a nnipa a wohuu saa nneɛma yi fi mfiase nam so daa no adi no ho. 3 Nanso minyaa adwene bi sɛ, sɛ mehwehwɛ nea wɔakyerɛw no nyinaa mu yiye na mekyerɛw brɛ wo a, eye. 4 Eyi bɛboa wo ma woahu nokware a ɛwɔ nea woasua no nyinaa mu.
Yohane awo ho nkɔmhyɛ
5 Mede m’asɛm no befi Yudafo sɔfo Sakaria a ɔtenaa ase Yudea hene Herode bere so a na ofi Abia asɔfokuw mu no so. Sakaria yere Elisabet nso, na ɔyɛ Aaron aseni. 6 Na Sakaria ne ne yere Elisabet som Onyankopɔn nokwarem a wɔn ho nni asɛm wɔ Onyankopɔn anim. 7 Na wonni ba, efisɛ, na Elisabet yɛ obonini. Na wɔn baanu nyinaa nso anyinyin.
8 Da bi a eduu Sakaria asɔfokuw so sɛ wɔyɛ asɔredan mu adwuma no, 9 wɔtow aba yii no sɛ, ɔnkɔhyew aduhuam wɔ ɔhyew afɔremuka no so. 10 Saa bere yi ara nso na asafo no rebɔ mpae wɔ adiwo hɔ sɛnea wɔtaa yɛ no.
11 Sakaria gu so rehyew aduhuam no, Awurade bɔfo begyinaa afɔremuka no nkyɛn mu wɔ nifa so. 12 Sakaria huu no no ɔbɔɔ piriw na ne ho popoe.
13 Nanso ɔsoro bɔfo no ka kyerɛɛ no se, “Sakaria, nsuro, Awurade Nyankopɔn ate wo mpaebɔ. Wo yere Elisabet bɛwo babarima na ɛsɛ sɛ woto ne din Yohane. 14 N’awo bɛma w’ani agye na wo ho asɛpɛw wo. Saa ara na ɛbɛma nnipa bebree nso ani agye. 15 Ɔbɛyɛ kɛse Awurade anim. Ɔrennom nsa biara da, na Honhom Kronkron bɛyɛ no ma afi ne na yam. 16 Israelfo pii nam n’asɛnka so benya adwensakra asan aba Awurade, wɔn Nyankopɔn nkyɛn. 17 Obenya Odiyifo Elia Honhom ahoɔden no bi, na obedi Agyenkwa no ba no anim abesiesie nnipa ama ne ba a ɔbɛba no. N’asɛnka bɛma ntease aba agyanom ne wɔn mma ntam. Na ɔbɛdan Awurade asɛm no ho asoɔdenfo adwene akɔ Awurade pɛ ho.”
18 Sakaria buaa ɔbɔfo no se, “Ɛbɛyɛ dɛn na eyi aba mu? Mabɔ akora na me yere nso abɔ aberewa.”
19 Ɔbɔfo no kae se, “Mene Gabriel a migyina Onyankopɔn anim daa no. Ɔno na ɔsomaa me sɛ memmɛka asɛmpa yi nkyerɛ wo. 20 Esiane sɛ woagye akyinnye nti, wobɛtɔ mumu kosi sɛ wɔbɛwo abofra no. Na nea maka akyerɛ wo yi nyinaa bɛba mu pɛpɛɛpɛ wɔ ne bere a ɛsɛ mu.”
21 Saa bere yi nyinaa na asafo mma no retwɛn Sakaria sɛ ɔbɛba. Na ɛyɛ wɔn nwonwa sɛ wakyɛ saa. 22 Bere a ɔbae no, wantumi ankasa ankyerɛ asafo mma no. Wohu fii ne nneyɛe mu sɛ wahu n’ani so ade wɔ asɔredan mu hɔ. Ɔde ne nsa nyamaa wɔn se wɔnkɔ. 23 Owiee n’asɔfodwuma wɔ asɔredan mu hɔ no, ɔkɔɔ fie. 24 Nna bi akyi no, ne yere Elisabet nyinsɛnee na ɔde ne ho siei asram anum.
25 Ɔde anigye kae se, “Awurade ayɛ me adɔe. Wayi animguase a ɛkaa me wɔ nnipa anim no afi me so.”
Yesu awo ho nkɔmhyɛ
26 Elisabet nyinsɛnee asram asia no, Onyankopɔn somaa ɔbɔfo Gabriel kɔɔ Galilea akuraa bi a wɔfrɛ no Nasaret no ase 27 sɛ, ɔnkɔ ɔbaabun bi a wɔfrɛ no Maria a na wɔde no ama Yosef a ofi ɔhene Dawid abusua mu no aware no nkyɛn. 28 Gabriel huu no ara pɛ, ɔka kyerɛɛ no se, “Asomdwoe nka wo! Awurade ka wo ho, wo a Awurade adom wo.”
29 Ɔbɔfo no asɛm no maa Maria adwenem yɛɛ no nnaa ma obisaa ne ho se, “Na saa nkyia yi, ase ne dɛn?”
30 Ɔbɔfo no san ka kyerɛɛ Maria bio se, “Maria, nsuro, efisɛ, Awurade adom wo. 31 Tie! Ɛrenkyɛ biara wubenyinsɛn na woawo ɔbabarima na woato ne din Yesu. 32 Ɔbɛyɛ ɔkɛse, na wɔbɛfrɛ no Ɔsorosoro Nyankopɔn ba. Na Awurade de ne nena Dawid ahengua no bɛma no. 33 Na obedi Yakob fi so hene daa; na n’ahenni to rentwa da.” 34 Maria bisaa ɔbɔfo no se, “Na ɛbɛyɛ dɛn na mawo bere a ɔbarima nhuu me da?”
35 Ɔbɔfo no buae se, “Honhom Kronkron bɛba wo so na Ɔsorosoro Nyankopɔn tumi abɛkata wo so, eyi nti abofra a wobɛwo no no bɛyɛ kronkron na wɔbɛfrɛ no Onyankopɔn Ba. 36 Ɛbɛyɛ asram asia ni a wo busuani Elisabet mpo a ɔyɛ obonini anyinsɛn ɔbabarima wɔ ne mmerewabere mu. 37 Efisɛ, Onyankopɔn de, biribiara nso no yɛ.”
38 Maria kae se, “Me de, meyɛ Awurade afenaa. Nea Awurade pɛ na ɛnyɛ.” Ɛno akyi, ɔbɔfo no gyaw no hɔ kɔe.
Maria kɔsra Elisabet
39 Nna kakra bi akyi no, Maria kɔɔ Yudea mmepɔw so kurow bi mu. 40 Saa kurow no mu na Sakaria te. Oduu kurow no mu hɔ no, ɔkɔɔ Sakaria fi kɔsraa Elisabet. Okyiaa no. 41 Elisabet tee Maria nkyia no, ɔba a ɔda ne yam no kekaa ne ho; amonom hɔ ara, Honhom Kronkron hyɛɛ Elisabet ma.
42 Elisabet de ahosɛpw teɛɛm se, “Maria, wɔahyira wo sen mmea nyinaa, na wo ba a wobɛwo no no bɛyɛ onipa kɛse. 43 Anuonyam bɛn na ɛsen eyi. Me sɛɛ ne hena a anka m’awurade ne na bɛba abɛsra me? 44 Wukyiaa me pɛ, na abofra no de anigye kekaa ne ho. 45 Nhyira nka wo sɛ wugye dii sɛ, nea Onyankopɔn aka no, ɔbɛyɛ; ɛno nti na wɔadom wo yi.”
Maria Ayeyi dwom
46 Maria kae se, “Me kra kamfo Awurade. 47 Na me honhom ani gye m’agyenkwa Nyankopɔn mu, 48 efisɛ, wahu n’afenaa mmɔbrɔni mmɔbɔ, na efi nnɛ, awo ntoatoaso nyinaa bɛfrɛ me nea Onyankopɔn ahyira no. 49 Efisɛ, ɔkronkronni Tumfo no ayɛ ade kɛse ama me; 50 n’ahummɔbɔ fi awo ntoatoaso kosi awo ntoatoaso ma wɔn a wosuro no na wodi no ni no nyinaa.
51 “Ɔde ne nsa a tumi wɔ mu no abɔ ahomasofo ne ahantanfo ne wɔn nsusuwii apete. 52 Watu aberɛmpɔn ade so ama ahobrɛasefo so. 53 Wama wɔn a ahia wɔn no nnepa na wagya ahonyafo kwan nsapan. 54 Waboa n’akoa Israel na ne werɛ amfi ne mmɔborɔhunu ne ne bɔ 55 a ɔhyɛɛ yɛn agya Abraham ne n’asefo no da!”
56 Maria tenaa Elisabet nkyɛn bɛyɛ asram abiɛsa ansa na ɔresan akɔ ne kurom.
Yohane Osuboni awo
57 Elisabet awo duu so no, ɔwoo ɔbabarima. 58 N’afipamfo ne n’abusuafo tee adɔe a Awurade ayɛ no no, wɔne no nyinaa de anigye dii ahurusi.
59 Eduu nnawɔtwe no, abusuafo ne adɔfo behyiae sɛ wɔrebetwa abofra no twetia na wɔato no din. Wɔpɛe sɛ wɔde abofra no to n’agya Sakaria.
60 Nanso ne na kae se, “Dabi! Ɛsɛ sɛ wɔfrɛ no Yohane.”
61 Wɔka kyerɛɛ no se, “Obiara nni abusua yi mu a wɔfrɛ no saa.” 62 Eyi ma wɔde wɔn nsa yɛɛ nsɛnkyerɛnne bisaa n’agya din a wɔmfa nto abofra no.
63 Sakaria ma wɔde krataa brɛɛ no na ɔkyerɛw so se, “Ne din de Yohane.” Eyi yɛɛ wɔn nyinaa nwonwa. 64 Amonom hɔ ara, Sakaria tumi kasae bio, na ofii ase yii Onyankopɔn ayɛ.
65 Wɔn a wɔtee nyinaa ho dwiriw wɔn, na saa asɛm yi trɛw faa Yudea mmepɔw so hɔ nyinaa. 66 Obiara a ɔtee saa nsɛm yi bisaa ne ho se, “Ɛdɛn na abofra yi benyin ayɛ daakye? Ɛda adi pefee sɛ Awurade nsa wɔ ne so.”
67 Honhom hyɛɛ n’agya Sakaria ma ma ɔhyɛɛ nkɔm se, 68 “Nhyira nka Awurade Israel Nyankopɔn sɛ waba abegye ne manfo. 69 Ɔde Agyenkwa Tumfo a ɔyɛ ne somfo Dawid aseni rebrɛ yɛn, 70 sɛnea ɔnam n’adiyifo kronkron so fi teteete hyɛɛ bɔ 71 sɛ, ɔbɛma yɛn Agyenkwa a obegye yɛn afi yɛn atamfo ne wɔn a wokyi yɛn no nsam no.
72 “Na wama bɔ a ɔhyɛɛ yɛn agyanom wɔ n’ahummɔbɔ ho no aba mu na wakae n’apam kronkron no, 73 na wakae n’apam kronkron a ɔne Abraham pamee no, 74 sɛ obegye yɛn afi yɛn atamfo nsam no, na yɛasom no a osuro biara nni mu, 75 na yɛn nkwanna nyinaa mu, yɛayɛ kronkron ne atreneefo wɔ n’anim.
76 “Na wo, akokoaa yi, wɔbɛfrɛ wo ɔsorosoroni no odiyifo efisɛ, wo na wubesiesie ɔkwan ama Agyenkwa no, 77 na wobɛkyerɛ ne manfo ɔkwan a wɔnam bɔnefafiri so nya daa nkwa; 78 na eyinom nyinaa bɛba mu efisɛ, Onyankopɔn mmɔborɔhunu a ɛdɔɔso no, 79 na ɛbɛma hann a efi soro abepue yɛn so ahyerɛn wɔn a wɔte sum ne owu sum mu no so na akyerɛ yɛn kwan akɔ asomdwoe mu.”
80 Abofra no nyinii na honhom hyɛɛ no ma; ɔtenaa sare so kosii bere a ofitii n’asɛnka adwuma ase.
1Since [as is well known] many have undertaken to compile an orderly account of the things which have been fulfilled among us [by God], 2 exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ], 3 it seemed fitting for [a]me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus; 4 so that you may know the exact truth about the things you have been [b]taught [that is, the history and doctrine of the faith].
Birth of John the Baptist Foretold
5 In the days of Herod [the Great], king of Judea, there was a certain priest whose name was [c]Zacharias, of [d]the division of Abijah. His wife was [e]a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth. 6 They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. 7 But they were childless, because Elizabeth was barren, and they were both far advanced in years.
8 Now it happened while Zacharias was serving as priest before God in the appointed order of his priestly division, 9 as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and [f]burn incense [on the altar of incense]. 10 And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zacharias saw the angel, he was troubled and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zacharias, because your petition [in prayer] was heard, and your wife Elizabeth will bear you a son, and you will name him [g]John. 14 You will have great joy and delight, and many will rejoice over his birth, 15 for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb. 16 He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God. 17 It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”
18 And Zacharias said to the angel, “How will I be certain of this? For I am an old man and my wife is advanced in age.” 19 The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news. 20 [h]Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”
21 The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple. 22 But when he did come out, he was unable to speak to them. They realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23 When his time of priestly service was finished, he returned to his home.
24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself completely, saying, 25 “This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my [i]disgrace among men.”
Jesus’ Birth Foretold
26 Now in the sixth month [of Elizabeth’s pregnancy] the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin [j]betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary. 28 And coming to her, the angel said, “Greetings, favored one! The Lord is with you.” 29 But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus. 32 He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.” 34 Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?” 35 Then the angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a cloud]; for that reason the holy (pure, sinless) Child shall be called the Son of God. 36 And listen, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. 37 For with God nothing [is or ever] shall be impossible.” 38 Then Mary said, “[k]Behold, I am the servant of the Lord; may it be done to me according to your word.” And the angel left her.
Mary Visits Elizabeth
39 Now at this time Mary arose and hurried to the hill country, to a city of Judah (Judea), 40 and she entered the house of Zacharias and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, her baby leaped in her womb; and Elizabeth was filled with the Holy Spirit and empowered by Him. 42 And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb! 43 And how has it happened to me, that the mother of my Lord would come to me? 44 For behold, when the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 And blessed [spiritually fortunate and favored by God] is she who believed and confidently trusted that there would be a fulfillment of the things that were spoken to her [by the angel sent] from the Lord.”
46 And Mary said,
“My soul magnifies and exalts the Lord,
And my spirit has rejoiced in God my Savior.
“For He has looked [with loving care] on the humble state of His maidservant;
For behold, from now on all generations will count me blessed and happy and favored by God!
“For He who is mighty has done great things for me;
And holy is His name [to be worshiped in His purity, majesty, and glory].
“And His mercy is upon generation after generation
Toward those who [stand in great awe of God and] fear Him.
“He has done mighty deeds with His [powerful] arm;
He has scattered those who were proud in the thoughts of their heart.
“He has brought down rulers from their thrones,
And exalted those who were humble.
“He has filled the hungry with good things;
And sent the rich away empty-handed.
“He has helped His servant Israel,
In remembrance of His mercy,
Just as He promised to our fathers,
To Abraham and to his descendants forever.”
56 And Mary stayed with Elizabeth for about three months, and then returned to her home.
John Is Born
57 Now the time had come for Elizabeth to give birth, and she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown His great mercy toward her, and they were rejoicing with her.
59 It happened that on the eighth day they came to circumcise the child [as required by the Law], and they intended to name him Zacharias, after his father; 60 but his mother answered, “No indeed; instead he will be called John.” 61 And they said to her, “None of your relatives is called by that name.” 62 Then they made signs to his father, as to what he wanted him called. 63 And he asked for a writing tablet and wrote as follows, “His name is John.” And they were all astonished. 64 At once Zacharias’ mouth was opened and his tongue freed, and he began speaking, praising and blessing and thanking God. 65 Then fear came on all their neighbors; and all these things were discussed throughout the hill country of Judea. 66 All who heard these things kept them in mind, saying, “What then will this little boy turn out to be?” For the hand of the Lord was certainly with him [to bring about his birth].
67 Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,
“Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,
And He has raised up a [l]horn of salvation [a mighty and valiant Savior] for us
In the house of David His servant—
Just as He promised by the mouth of His holy prophets from the most ancient times—
Salvation from our enemies,
And from the hand of all who hate us;
To show mercy [as He promised] to our fathers,
And to remember His holy covenant [the promised blessing],
The oath which He swore to Abraham our father,
To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
In holiness [being set apart] and righteousness [being upright] before Him all our days.
“And you, child, will be called a prophet of the Most High;
For you will go on before the Lord (the Messiah) to prepare His ways;
To give His people the knowledge of salvation
By the forgiveness of their sins,
Because of the tender mercy of our God,
With which the Sunrise (the Messiah) from on high will dawn and visit us,
To shine upon those who sit in darkness and in the shadow of death,
To guide our feet [in a straight line] into the way of peace and serenity.”
80 The child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel [as John the Baptist, the forerunner of the Messiah].
Notas al pie
- Luke 1:3 Luke may have been a Gentile. If so, he is the only Gentile author whose work is included in the NT. In addition to The Gospel of Luke, he wrote The Acts of the Apostles, and is thought by some scholars to have been the author of The Letter to the Hebrews.
- Luke 1:4 Or orally instructed.
- Luke 1:5 I.e. Zechariah. The spelling is different because a Greek word cannot end with an “h,” and in place of “ah” the common Greek ending “-as” was substituted.
- Luke 1:5 King David organized the priests into 24 groups or divisions, each headed by a president. A division served twice a year for a week at a time (1 Chr 24:1-19).
- Luke 1:5 Lit from the daughters of.
- Luke 1:9 I.e. normally a once-in-a-lifetime privilege for a priest.
- Luke 1:13 John the Baptist is considered the last of the Old Testament prophets. His mother, Elizabeth, and Mary the mother of Jesus, were related (1:36), and Mary may have been with Elizabeth at the time John was born (1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus. John and James were the sons of Zebedee and Salome. John the Apostle authored the Gospel of John, three brief letters (1 John, 2 John, 3 John), and Revelation.
- Luke 1:20 Lit behold.
- Luke 1:25 At this time childlessness was a social stigma.
- Luke 1:27 The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time.
- Luke 1:38 Mary’s response was significantly different from Zacharias’ (v 18). Zacharias would not take Gabriel’s word, and instead wanted some kind of miraculous sign as proof.
- Luke 1:69 In the OT a symbol of strength.