Mushuj Testamento Diospaj Shimi

Juan 1

Rimashca Shimimi Aichayuj tucushca

1Callaripajca, Rimashca Shimica ñami tiyarca. Chai Shimica, Taita Dioshuanmi carca. Chai Shimica, Diosllatajmi carca.

Paica callarimantapachami, Taita Diosllahuantaj carca.

Diosca tucui ima tiyajtaca, Paihuanmi rurarca. Imata rurashpapish, Paillahuantajmi rurarca.

Paipimi causaica tiyarca. Chai causaimi, tucui runacunata achijyachij Luz carca.

Chai Luzmi amsataca achijyachicun.

Amsaca chai Luztaca manataj mishai tucurcachu.

Taita Dios cachajpimi, Juan shuti runa shamurca. Tucuicuna crichun nishpami, Luzta paiman ricuchishpa, chaita tucuicunaman huillachun cacharca. Mana Juanllatajchu Luz carca. Luz shamushcata huillachunllami paita cacharca. Tucuicunata achijyachij chai Luzmi, ña cai pachaman chayamurca.

10 Pai quiquintajmi, cai pachapi carca. Cai pachaca Pai rurashcami. Cai pachapi causajcunaca, Pai rurashca cashpapish Paitaca mana rijsircacunachu. 11 Paipaj cajcunapajmanmi shamurca. Paicunapish mana chasquircacunachu. 12 Chashna cajpipish maijanlla Paita crishpa chasquijcunataca, Diosca Paipaj quiquin huahuacunatami rurarca. 13 Diospaj huahua tucungapajca mana yahuarmanta, mana aicha munaimanta, mana c'aripaj munaimanta huacharishcachu, ashtahuanpish Taita Diospaj munaimantamari Diospaj huahua tucun.

14 Rimashca Shimi aichayuj tucushpami, ñucanchijpurapi causarca. Paitaca, Diospaj shujlla Churi cashpa, Yaya shinallataj tucuita yalli sumaj cajtami ricurcanchij. Paica mana c'uyaipajta c'uyajpish, cashcatataj huillajpishmi carca.

15 Juanca, Paimanta huillacushpaca: «Caitamari sarunca: “Ñucapaj q'uipa shamucujca, ñucapaj ñaupami ña tiyarca. Chaimanta Paica ñucata yalli jatunmari” nishpa huillarcani» nircami. 16 Paica tucuita charij cashpa, mana c'uyaipajta c'uyashpa cujpimi, allicunataca tucuicuna jahuanpi jahuanpi chasquicunchij. 17 Mandashcahuanca Moisestami cachashca. Ashtahuanpish mana c'uyaipajta c'uyangapajpish, cashcatataj huillaj Shimicunahuanpish, Jesucristomari shamurca. 18 Taita Diostaca, pi manataj ricushcachu. Paihuan causaj, Paipaj shujlla Churillami ricushca. Paimi ñucanchijmanca rijsichirca.

Bautiźaj Juanca ‘Mana Cristochu cani’ nishcami

19 Jerusalenpi causaj judiocunami:

–Canca, ¿pitaj cangui?– nishpa, Juanta tapuchun curacunata, levitacunata cacharcacuna.

Paicuna tapujpimi, Juanca pi cashcata huillarca.

20 Juanca cashcallatatajmi huillarca, mana pacarcachu. Chaimantami:

–Ñucaca, mana Cristochu cani– nishpa huillarca.

21 Chashna nijpica:

–Shinashpaca, ¿pitaj canguiari? ¿Eliaschu cangui?– nijpi:

–Mana chaichu cani– nircami.

Shina nijpica:

–Shinashpaca, ¿Dios ima nishcata huillangapaj shamuna cashca, chai huillajchu cangui?– nijpipish:

–¡Mana!– nircami.

22 Chashna nijpica:

–Shinashpaca, ¿pitaj canguiari? ¿Canllatajca pi cashcatataj yuyanguiari? Ñucanchijta cachajcunaman huillagringapajmari, yachashun ninchij– nircacunami.

23 Chashna nijpimi, Juanca:

–Dios ima nishcata huillaj Isaiasca: “Shuj runamari shitashca pambapica: ‘Mandaj Diospaj ñanta allichichij. Pai purichunca, ama quingushpalla chaqui ñancunatapish ruraichij’ nicunmari” nishpami huillarca. Chai runamari cani– nishpami cutichirca.

24 Tapunaman shamujcunapuramanta fariseocunami, 25 Juantaca cashna nircacuna:

–Canca ‘Cristopish, Eliaspish, chai shamuna cashca huillajpish mana canichu’ ninguica. Shinashpaca, ¿ima nishpataj bautiźacunguiari?– nircacunami.

26 Chashna nijpimi, Juanca cashna nirca:

–Ñucaca, yacullahuanmari bautiźacuni, ashtahuanpish shujmari quiquincunapurallapitaj tiyan. Paitaca, manaraj rijsinguichijchu. 27 Paica ñucapaj q'uipa shamucushpapish, ñucapaj ñaupamari tiyashca. Chaimanta, ñucaca Paipaj pargate huatashcallatapish mana pascaipaj canichu– nircami.

28 Jordán yacu ch'imbanij Betabarapi Juan bautiźacujpimi, chashna tucurca.

Jesusca Taita Dios cachashca Malta Ovejami

29 Chai cayandij punllami Juanca, Jesús paipajman chayamucujta ricushpaca, cashna nirca:

–¡Riquichij, cai pachapi causajcunapaj juchata anchuchij, Taita Diospaj Malta Ovejaca Paimari! 30 Paitamari ñucaca: “Ñucapaj q'uipa shamucuj runaca, ñucapaj ñaupa ña tiyashcamanta, ñucata yalli jatunmari” nicurcani. 31 Ñucapish Paitaca manaraj rijsircanichu. Israelcunaman Paita rijsichingapajmi, yacuhuan bautiźashpa shamurcani– nircami.

32 Juanca caitapishmi pai quiquin ricushcata huillarca:

–Jahua pachamanta Diospaj Espíritu paloma shina uriyamushpa, Paipaj jahuapi tiyarishpa saquirijtami ricurcani. 33 Chaicamaca, Paitaca manaraj rijsircanichu. Yacuhuan bautiźachun ñucata Cachajmi: “Pipaj jahuapimi Ñuca Espíritu uriyashpa tiyarijta ricungui, chaimi jucha illaj Espirituhuan bautiźanga” nircami. 34 Ñuca quiquintaj chashna tucujta ricushpami: “Caimari Taita Diospaj Churica” nishpa huillani– nircami.

Punta yachacujcunatami Jesús cayashca

35 Cayandij punllapish cutinmi Juanca, paipaj yachacujcunamanta ishquihuan puricurca. 36 Jesús chaita puricujta ricushpami, Juanca:

–¡Riquichigari, Taita Diospaj Malta Ovejaca Paimari!– nirca.

37 Juan chashna nijpica, paipaj ishqui yachacujcunami Jesusta caticurcacuna. 38 Paicuna caticujpimi, Jesusca tigralla ricushpaca:

–¿Imatataj mashcacunguichij?– nijpi:

–Rabí, ¿maipitaj causangui?– nircacuna.

(Rabí nishcaca: “Yachachij” nisha ninmi).

39 Chashna tapujpi Jesusca:

–Jacuchij, ricunguichij– nijpimi, maipi causacushcata rijsigrircacuna.

Ña chuscu horas shina chishi cajpimi, chai chishica paihuan saquirircacuna.

40 Juan huillashcata uyashpa, Jesusta catishpa rij chai ishquimanta shujca, Simón Pedropaj huauqui Andresmi carca. 41 Paica, paipaj huauqui Simonhuanraj tupashpaca:

–Mesiashuanmari tupanchij– nircami.

(Mesías nishcapish, Cristo nishcapish “aceitehuan llihuishca” nisha ninmi).

42 Chashna nishpami Simontaca, Jesuspajman pushamurca. Jesusca Simonta ricurashpaca:

–Canca Jonaspaj churi Simonmi cangui. Cunanca, Cefas shutitami shutichini– nircami.

(Cefas nishcaca: “Pedro” nisha ninmi).

Jesusca Felipeta Natanaeltami cayashca

43 Jesusca, chai cayandij punlla Galileaman llujshiricushpami, Felipehuan tuparca. Paitami:

–Ñucata cati– nirca.

44 Felipepish Andreshuan, Pedrohuan causan Betsaidamantami carca. 45 Felipeca, Natanaelhuan tupashpaca:

–Moisés Quillcashca Mandashcapipish, Dios ima nishcata huillajcunapish huillashca runahuanmari tuparcanchij. Paica Nazaretmanta Josepaj churi Jesusmari– nircami.

46 Chashna nijpi Natanaelca:

–Nazaretmantaca, ¿ima alli llujshipajchari?– nijpi Felipeca:

–¡Shinashpaca jacuari, ricungui!– nircami.

47 Jesusca, Natanael Paipajman c'uchuyacujta ricushpami:

–Caitajcarinpish Israel runatajmi, paica umanata mana yachanchu– nircami.

48 Chashna nijpi Natanaelca:

–¿Ima shinataj ñucataca rijsingui?– nijpi, Jesusca:

–Cantaca, Felipe manaraj cayajpimari, higo yura ucupi cajpiraj ricurcani– nircami.

49 Chashna nijpimi, Natanaelca:

–Rabí, Canca Diospaj Churimari cangui. Canca, israelcunata jatun Mandajmari cangui– nircami.

50 Shina nijpi Jesusca, cashnami nirca:

–¿“Cantaca higo yura ucupi cajpirajmi ricurcani” nijllapichu, ñucataca cringui? Caita yallicunatapishmari ricungui. 51 Cancunaca, cunanmantapachami jahua pacha pascarishcatapish, Runa Aichayujpajman Taita Diospaj angelcuna huichiyacujtapish, uriyacujtapish ricunguichij. Chaica chashnatajmari– nircami.

The Message

John 1

The Life-Light

11-2 The Word was first,
the Word present to God,
    God present to the Word.
The Word was God,
    in readiness for God from day one.

3-5 Everything was created through him;
    nothing—not one thing!—
    came into being without him.
What came into existence was Life,
    and the Life was Light to live by.
The Life-Light blazed out of the darkness;
    the darkness couldn’t put it out.

6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

9-13 The Life-Light was the real thing:
    Every person entering Life
    he brings into Light.
He was in the world,
    the world was there through him,
    and yet the world didn’t even notice.
He came to his own people,
    but they didn’t want him.
But whoever did want him,
    who believed he was who he claimed
    and would do what he said,
He made to be their true selves,
    their child-of-God selves.
These are the God-begotten,
    not blood-begotten,
    not flesh-begotten,
    not sex-begotten.

14 The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish.

15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”

16-18 We all live off his generous bounty,
        gift after gift after gift.
    We got the basics from Moses,
        and then this exuberant giving and receiving,
    This endless knowing and understanding—
        all this came through Jesus, the Messiah.
    No one has ever seen God,
        not so much as a glimpse.
    This one-of-a-kind God-Expression,
        who exists at the very heart of the Father,
        has made him plain as day.

Thunder in the Desert

19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”

21 They pressed him, “Who, then? Elijah?”

“I am not.”

“The Prophet?”

“No.”

22 Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”

23 “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”

24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”

26-27 John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”

28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.

The God-Revealer

29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”

32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”

Come, See for Yourself

35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”

37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 He replied, “Come along and see for yourself.”

They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.

40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.

Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).

43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)

45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”

But Philip said, “Come, see for yourself.”

47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”

48 Nathanael said, “Where did you get that idea? You don’t know me.”

Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”

49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”

50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”