Endagaano Enkadde nʼEndagaano Empya

Ebyabaleevi 1

Etteeka ery’Ekiweebwayo Ekyokebwa

1Awo Mukama n’ayita Musa, n’ayogera naye ng’asinziira mu Weema ya Mukama ey’Okukuŋŋaanirangamu. N’amulagira nti, “Yogera n’abaana ba Isirayiri obagambe nti, ‘Omuntu yenna mu mmwe bw’aneeteesanga okuleeta ekiweebwayo eri Mukama, anaaleetanga ekiweebwayo kya nte ng’agiggya mu kiraalo kye, oba endiga oba embuzi ng’agiggya mu kisibo kye.’

“Ekiweebwayo bwe kinaabanga ekiweebwayo ekyokebwa[a] nga kiva mu kiraalo ky’ente, anaawangayo seddume etaliiko kamogo. Anaagyereeteranga n’agiweerayo ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu, kiryoke kikkirizibwe eri Mukama. Omuntu aleese ekiweebwayo ekyo ekyokebwa anaakwatanga omutwe gwakyo, era kinakkirizibwanga ku lulwe kiryoke kimutangiririre olw’ebibi bye. Seddume eyo anaagittiranga mu maaso ga Mukama; era batabani ba Alooni, bakabona, banaddiranga omusaayi gwayo ne baguwaayo eri Mukama nga bagumansira ku kyoto okwebungulula enjuuyi zonna ez’ekyoto ekiri awo okumpi n’omulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu. Awo ekiweebwayo ekyo ekyokebwa anaakibaagangako eddiba, n’akitemaatemamu ebifi. Batabani ba Alooni, kabona, banaakumanga omuliro mu kyoto, ne batindikira bulungi enku ku muliro ogwo. Awo batabani ba Alooni, bakabona, banaategekanga bulungi ebifi ebyo, nga n’omutwe n’amasavu babitaddeko; banaabissanga ku nku ezikoledde omuliro ku kyoto. Eyaleese ekiweebwayo ekyo anaanaazanga n’amazzi eby’omu lubuto n’amagulu; ebyo byonna kabona anaabyokyanga ku kyoto ng’ekiweebwayo ekyokebwa, ekyokeddwa mu muliro ne kivaamu evvumbe eddungi erisanyusa Mukama.

10 “Ekinaaleetebwanga okuba ekiweebwayo ekyokebwa bwe kinaavanga mu kisibo, oba ndiga oba mbuzi, omuntu oyo anaawangayo ennume etaliiko kamogo. 11 Anaagittiranga ku luuyi olwakkono olw’ekyoto mu maaso ga Mukama, era batabani ba Alooni, bakabona, banaamansiranga omusaayi gwayo ku njuyi zonna ez’ekyoto okukyebungulula. 12 Anaagitemaatemangamu ebifi; era kabona anaategekanga bulungi ebifi ebyo, nga n’omutwe n’amasavu abitaddeko, n’abissa ku nku ezikoledde omuliro ku kyoto. 13 Eyaleese ekiweebwayo ekyo anaanaazanga n’amazzi eby’omu lubuto n’amagulu; ebyo byonna kabona anaabiwangayo, n’abyokya ku kyoto, nga kye kiweebwayo ekyokebwa ekyokeddwa mu muliro, ne kivaamu evvumbe eddungi erisanyusa Mukama.

14 “Ekiweebwayo ekyokebwa eri Mukama bwe kinaabanga eky’ennyonyi, omuntu anaaleetanga ekiweebwayo eky’amayiba oba eky’enjiibwa ento. 15 Kabona anaaleetanga ennyonyi eyo ku kyoto n’aginyoola omutwe n’agukutulako, n’agwokya ku kyoto; omusaayi gwayo anaagukenenuliranga mu mbiriizi z’ekyoto. 16 Anaagiggyangamu ekisakiro kyayo n’ebikirimu, n’akisuula ku ludda olw’ebuvanjuba olw’ekyoto mu kifo awayiyibwa evvu. 17 Anaagikwatanga ebiwaawaatiro n’agiyuza; kyokka taagiryebulirengamu ddala. Anaagyokeranga ku nku ezikoledde omuliro mu kyoto; nga kye kiweebwayo ekyokebwa ekyokeddwa mu muliro ne kivaamu evvumbe eddungi erisanyusa Mukama.

Notas al pie

  1. 1:3 ekiweebwayo ekyokebwa Ebika by’ensolo bisatu bye byaweebwangayo okuba ekiweebwayo ekyokebwa, okusinziira ku mbeera y’omuntu awaayo ssaddaaka: ente sseddume yaweebwangayo abantu abagagga; endiga n’embuzi (lunny 10) n’ebinyonyi (lunny 14) byaweebwangayo abantu abaavu (5:7; 12:8)

New International Reader's Version

Leviticus 1

Rules for Burnt Offerings

1The Lord called out to Moses. He spoke to him from the tent of meeting. He said, “Speak to the Israelites. Tell them, ‘Suppose anyone among you brings an offering to the Lord. They must bring an animal from their herd or flock.

“ ‘If someone brings a burnt offering from the herd, they must offer a male animal. It must not have any flaws. They must bring it to the entrance to the tent of meeting. Then the Lord will accept it. They must place their hand on the head of the burnt offering. Then the Lord will accept it in place of them. It will pay for their sin. The young bull must be killed there in the sight of the Lord. Then the priests in Aaron’s family line must bring its blood to the altar. They must splash it against the sides of the altar. The altar stands at the entrance to the tent of meeting. The skin must be removed from the animal brought for the burnt offering. Then the animal must be cut into pieces. The priests in Aaron’s family line must build a fire on the altar. They must place wood on the fire. Then they must place the pieces of the animal on the burning wood on the altar. The pieces include the head and the fat. The inside parts of the animal must be washed with water. The legs must also be washed. The priest must burn all of it on the altar. It is a burnt offering. It is a food offering. Its smell pleases the Lord.

10 “ ‘If someone offers a burnt offering from the flock, it must be a male animal. It can be a sheep or a goat. It must not have any flaws. 11 They must kill it at the north side of the altar in the sight of the Lord. The priests in Aaron’s family line must splash its blood against the sides of the altar. 12 They must cut the animal into pieces. The priest must place the pieces on the burning wood on the altar. The pieces include the head and the fat. 13 They must wash the inside parts with water. The legs must also be washed. The priest must bring all the parts to the altar. He must burn them there. It is a burnt offering. It is a food offering. Its smell pleases the Lord.

14 “ ‘If someone offers to the Lord a burnt offering of birds, it must be a dove or a young pigeon. 15 The priest must bring it to the altar. He must twist its head off. Then he must burn the rest of the bird on the altar. Its blood must be emptied out on the side of the altar. 16 The priest must remove the small bag inside the bird’s throat. He must also remove the feathers. Then he must throw them to the east side of the altar. That is where the ashes are. 17 He must take hold of the wings of the bird and tear it open. But he must not tear it in two. Then the priest will burn it on the wood burning on the altar. It is a burnt offering. It is a food offering. Its smell pleases the Lord.