Endagaano Enkadde nʼEndagaano Empya

Ebyabaleevi 1

Etteeka ery’Ekiweebwayo Ekyokebwa

1Awo Mukama n’ayita Musa, n’ayogera naye ng’asinziira mu Weema ya Mukama ey’Okukuŋŋaanirangamu. N’amulagira nti, “Yogera n’abaana ba Isirayiri obagambe nti, ‘Omuntu yenna mu mmwe bw’aneeteesanga okuleeta ekiweebwayo eri Mukama, anaaleetanga ekiweebwayo kya nte ng’agiggya mu kiraalo kye, oba endiga oba embuzi ng’agiggya mu kisibo kye.’

“Ekiweebwayo bwe kinaabanga ekiweebwayo ekyokebwa[a] nga kiva mu kiraalo ky’ente, anaawangayo seddume etaliiko kamogo. Anaagyereeteranga n’agiweerayo ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu, kiryoke kikkirizibwe eri Mukama. Omuntu aleese ekiweebwayo ekyo ekyokebwa anaakwatanga omutwe gwakyo, era kinakkirizibwanga ku lulwe kiryoke kimutangiririre olw’ebibi bye. Seddume eyo anaagittiranga mu maaso ga Mukama; era batabani ba Alooni, bakabona, banaddiranga omusaayi gwayo ne baguwaayo eri Mukama nga bagumansira ku kyoto okwebungulula enjuuyi zonna ez’ekyoto ekiri awo okumpi n’omulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu. Awo ekiweebwayo ekyo ekyokebwa anaakibaagangako eddiba, n’akitemaatemamu ebifi. Batabani ba Alooni, kabona, banaakumanga omuliro mu kyoto, ne batindikira bulungi enku ku muliro ogwo. Awo batabani ba Alooni, bakabona, banaategekanga bulungi ebifi ebyo, nga n’omutwe n’amasavu babitaddeko; banaabissanga ku nku ezikoledde omuliro ku kyoto. Eyaleese ekiweebwayo ekyo anaanaazanga n’amazzi eby’omu lubuto n’amagulu; ebyo byonna kabona anaabyokyanga ku kyoto ng’ekiweebwayo ekyokebwa, ekyokeddwa mu muliro ne kivaamu evvumbe eddungi erisanyusa Mukama.

10 “Ekinaaleetebwanga okuba ekiweebwayo ekyokebwa bwe kinaavanga mu kisibo, oba ndiga oba mbuzi, omuntu oyo anaawangayo ennume etaliiko kamogo. 11 Anaagittiranga ku luuyi olwakkono olw’ekyoto mu maaso ga Mukama, era batabani ba Alooni, bakabona, banaamansiranga omusaayi gwayo ku njuyi zonna ez’ekyoto okukyebungulula. 12 Anaagitemaatemangamu ebifi; era kabona anaategekanga bulungi ebifi ebyo, nga n’omutwe n’amasavu abitaddeko, n’abissa ku nku ezikoledde omuliro ku kyoto. 13 Eyaleese ekiweebwayo ekyo anaanaazanga n’amazzi eby’omu lubuto n’amagulu; ebyo byonna kabona anaabiwangayo, n’abyokya ku kyoto, nga kye kiweebwayo ekyokebwa ekyokeddwa mu muliro, ne kivaamu evvumbe eddungi erisanyusa Mukama.

14 “Ekiweebwayo ekyokebwa eri Mukama bwe kinaabanga eky’ennyonyi, omuntu anaaleetanga ekiweebwayo eky’amayiba oba eky’enjiibwa ento. 15 Kabona anaaleetanga ennyonyi eyo ku kyoto n’aginyoola omutwe n’agukutulako, n’agwokya ku kyoto; omusaayi gwayo anaagukenenuliranga mu mbiriizi z’ekyoto. 16 Anaagiggyangamu ekisakiro kyayo n’ebikirimu, n’akisuula ku ludda olw’ebuvanjuba olw’ekyoto mu kifo awayiyibwa evvu. 17 Anaagikwatanga ebiwaawaatiro n’agiyuza; kyokka taagiryebulirengamu ddala. Anaagyokeranga ku nku ezikoledde omuliro mu kyoto; nga kye kiweebwayo ekyokebwa ekyokeddwa mu muliro ne kivaamu evvumbe eddungi erisanyusa Mukama.

Notas al pie

  1. 1:3 ekiweebwayo ekyokebwa Ebika by’ensolo bisatu bye byaweebwangayo okuba ekiweebwayo ekyokebwa, okusinziira ku mbeera y’omuntu awaayo ssaddaaka: ente sseddume yaweebwangayo abantu abagagga; endiga n’embuzi (lunny 10) n’ebinyonyi (lunny 14) byaweebwangayo abantu abaavu (5:7; 12:8)

The Message

Leviticus 1

Whole-Burnt-Offering

11-2 God called Moses and spoke to him from the Tent of Meeting: “Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.

3-9 “If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God’s presence. Aaron’s sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron’s sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

10-13 “If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God’s presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

14-17 “If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.”