1Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.5.2 thing: or, word 3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.5.8 at the…: Heb. at the will, or, purpose
9¶ Moreover the profit of the earth is for all: the king himself is served by the field. 10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.5.18 it is good…: Heb. there is a good which is comely, etc5.18 all the days: Heb. the number of the days 19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20For he shall not much remember the days of his life; because God answereth him in the joy of his heart.5.20 For…: or, Though he give not much, yet he remembereth, etc
敬畏上帝
1你進入上帝的殿時要小心謹慎，近前傾聽勝過愚人獻祭，因為他們不知道自己是在作惡。 2在上帝面前不要冒失開口，不可急於發言，因為祂在天上，你在地上。所以，你要少言寡語。 3事務繁雜，夜裡多夢；多言多語，顯出愚昧。 4你向上帝許願，不可遲遲不還，因為祂不喜歡這樣的愚人。要還所許的願。 5與其許了願不還，倒不如不許。 6不要在言語上犯罪，也不要在祭司5·6 「祭司」希伯來文是「使者」。面前說許錯了願。為什麼用言語惹上帝發怒，以致祂摧毀你手中的工作呢？ 7多夢多言都是虛空。你只要敬畏上帝！
財富虛空
8若你在某地看見窮人受欺壓，公平正義被扭曲，不要震驚，因為官上有官，在眾官之上還有更高的官。 9況且，地的出產滋養萬物，就是君王也需要從田地得到供應。 10貪愛錢財的，金銀不能使他滿足；貪圖富裕的，再多的利益也不能叫他稱心。這也是虛空！ 11財富增加，消費的人也增加，這對財富的主人有什麼益處呢？只是過眼雲煙罷了！ 12勞力的人不管吃多吃少，總是睡得香甜；富人的萬貫家財卻害得他不能成眠。 13我看到日光之下有一件可悲的事：有人積攢財寶，反而害了自己。 14經營不善，便財富盡失，什麼也不能留給兒子。 15人怎樣從母腹空空而來，也必照樣空空而去；勞碌一生，什麼也不能帶走。 16這是多麼可悲啊！人怎樣來，也要怎樣去，為風勞碌有什麼益處呢？ 17他一生活在黑暗中，飽受煩惱、病痛和憤怒的困擾。 18我認為人生最美最善的是，在上帝所賜的短暫歲月中盡情吃喝，享受自己在日光之下勞苦得來的成果。因為這是人當得的。 19上帝不單給人財富，也叫他能吃能喝，享用自己所當得的，並在勞碌中得到快樂，這都是上帝的恩賜。 20他不用擔憂自己壽命的長短，因為上帝使他心裡充滿喜樂。
