Knijga O Kristu

Prva poslanica Korinćanima 8

O hrani žrtvovanoj idolima

1Što se tiče mesa žrtvovanog idolima, o tomu svi posjedujemo znanje. Ali znanje čovjeka čini umišljenim, a ljubav izgrađuje.

Misli li tko da mnogo zna, taj ne zna kako treba znati.

A Bog poznaje čovjeka koji ga uistinu ljubi.

Smijemo li, dakle, jesti meso žrtvovano idolima? Svi znamo da idol zapravo nije Bog i da postoji samo jedan Bog.

Neki vjeruju da ima mnogo bogova na nebu i na zemlji - jer zaista ima mnogo takozvanih bogova.

Ali mi znamo da postoji samo jedan Bog Otac koji je sve stvorio i za kojega postojimo. I jedan je Isus Krist po kojemu je sve stvoreno i po kojemu imamo život.

Ali to ne znaju svi. Neki ljudi toliko su naviknuti na idole da jedući žrtvovano meso o njemu razmišljaju kao o mesu žrtvovanom pravim bogovima te tako kaljaju svoju slabu savjest.

Zapamtite da jelom nećemo steći Božju naklonost. Niti što gubimo ako takvo meso ne jedemo, niti što dobivamo jedemo li ga.

Ali pazite da zbog te vaše slobode ne posrne slabiji brat ili sestra.

10 Jer tko smatra da je grijeh jesti tu hranu, može te vidjeti kako jedeš u idolskome hramu. Ti znaš da u tome nema ničega lošega, ali on će jedući meso žrtvovano idolima naučiti da kalja svoju savjest čineći ono što smatra grijehom.

11 Tako zbog tvojega znanja može propasti nejaki kršćanin[a] za kojega je Krist umro.

12 Griješeći tako protiv braće i ranjavajući njihovu nejaku savjest, griješite protiv Krista.

13 Ako će moje jelo navesti na grijeh mojeg brata, neću više jesti mesa dok živim da moj brat zbog mene ne posrne.

Notas al pie

  1. Prva poslanica Korinćanima 8:11 U grčkome: brat.

The Message

1 Corinthians 8

Freedom with Responsibility

11-3 The question keeps coming up regarding meat that has been offered up to an idol: Should you attend meals where such meat is served, or not? We sometimes tend to think we know all we need to know to answer these kinds of questions—but sometimes our humble hearts can help us more than our proud minds. We never really know enough until we recognize that God alone knows it all.

4-6 Some people say, quite rightly, that idols have no actual existence, that there’s nothing to them, that there is no God other than our one God, that no matter how many of these so-called gods are named and worshiped they still don’t add up to anything but a tall story. They say—again, quite rightly—that there is only one God the Father, that everything comes from him, and that he wants us to live for him. Also, they say that there is only one Master—Jesus the Messiah—and that everything is for his sake, including us. Yes. It’s true.

In strict logic, then, nothing happened to the meat when it was offered up to an idol. It’s just like any other meat. I know that, and you know that. But knowing isn’t everything. If it becomes everything, some people end up as know-it-alls who treat others as know-nothings. Real knowledge isn’t that insensitive.

We need to be sensitive to the fact that we’re not all at the same level of understanding in this. Some of you have spent your entire lives eating “idol meat,” and are sure that there’s something bad in the meat that then becomes something bad inside of you. An imagination and conscience shaped under those conditions isn’t going to change overnight.

8-9 But fortunately God doesn’t grade us on our diet. We’re neither commended when we clean our plate nor reprimanded when we just can’t stomach it. But God does care when you use your freedom carelessly in a way that leads a fellow believer still vulnerable to those old associations to be thrown off track.

10 For instance, say you flaunt your freedom by going to a banquet thrown in honor of idols, where the main course is meat sacrificed to idols. Isn’t there great danger if someone still struggling over this issue, someone who looks up to you as knowledgeable and mature, sees you go into that banquet? The danger is that he will become terribly confused—maybe even to the point of getting mixed up himself in what his conscience tells him is wrong.

11-13 Christ gave up his life for that person. Wouldn’t you at least be willing to give up going to dinner for him—because, as you say, it doesn’t really make any difference? But it does make a difference if you hurt your friend terribly, risking his eternal ruin! When you hurt your friend, you hurt Christ. A free meal here and there isn’t worth it at the cost of even one of these “weak ones.” So, never go to these idol-tainted meals if there’s any chance it will trip up one of your brothers or sisters.