Mawu a Mulungu mu Chichewa Chalero

Zekariya 1

Yuda Abwerera kwa Yehova

1Mwezi wachisanu ndi chitatu, mʼchaka chachiwiri cha ulamuliro wa Dariyo, Yehova anayankhula ndi mneneri Zekariya mwana wa Berekiya, mwana wa Ido, kuti:

“Yehova anakwiya kwambiri ndi makolo anu. Choncho awuze anthuwa kuti, ‘Yehova Wamphamvuzonse akuti, ‘Bwererani kwa Ine,’ akutero Yehova Wamphamvuzonse. ‘Ndipo Ine ndidzabwerera kwa inu,’ akutero Yehova Wamphamvuzonse. Musakhale ngati makolo anu, amene aneneri akale anawalalikira kuti: Yehova Wamphamvuzonse akuti, ‘Tsopano lekani njira zanu zoyipa ndi machitidwe anu oyipawo.’ Koma iwo sanamvere kapena kulabadira za Ine, akutero Yehova. Kodi makolo anuwo ali kuti tsopano? Nanga aneneri, kodi amakhalapo mpaka muyaya? Kodi mawu anga ndi malangizo anga, amene ndinawawuza atumiki anga aneneri, suja anawachitira makolo anu?

“Tsono iwo analapa ndi kunena kuti, ‘Yehova Wamphamvuzonse watichitira zomwe zikuyenera njira zathu ndi machitidwe athu, monga anatsimikiza kuti adzachita.’ ”

Munthu Pakati pa Mitengo ya Mchisu

Tsiku la 24 la mwezi wa 11, mwezi wa Sebati, chaka chachiwiri cha ulamuliro wa Dariyo, Yehova anayankhula ndi Zekariya mwana wa Berekiya, mwana wa Ido.

Nthawi ya usiku ndinaona masomphenya. Ndinaona munthu atakwera pa kavalo wofiira. Iye anayima pakati pa mitengo ya mchisu mʼchigwa. Kumbuyo kwake kunali akavalo ofiira, akhofi ndi oyera.

Ine ndinafunsa kuti, “Mbuye wanga, kodi zimenezi ndi chiyani?”

Mngelo amene amayankhula nane anayankha kuti, “Ndidzakuonetsa kuti zimenezi ndi chiyani.”

10 Pamenepo munthu amene anayima pakati pa mitengo ya mchisu anafotokoza kuti, “Amenewa ndiwo amene Yehova wawatuma kuti ayendere dziko lonse lapansi.”

11 Ndipo okwera pa akavalo enawo anafotokoza kwa mngelo wa Yehova, amene anayima pakati pa mitengo ya mchisu kuti, “Ife tayendera dziko lonse lapansi ndipo tapeza kuti dziko lonselo lili pa bata ndi mtendere.”

12 Tsono mngelo wa Yehova anati, “Yehova Wamphamvuzonse, kodi mpaka liti mudzakhala osaonetsa chifundo chanu kwa Yerusalemu ndi mizinda ya Yuda, amene mwawakwiyira kwa zaka izi 70?” 13 Choncho Yehova anayankhula mawu abwino ndi achitonthozo kwa mngelo amene ankayankhula nane.

14 Pamenepo mngelo amene ankayankhula nane anati, “Lengeza mawu awa: Yehova Wamphamvuzonse akuti, ‘Ine ndikuchitira nsanje Yerusalemu ndi Ziyoni, 15 koma ndakwiya kwambiri ndi anthu a mitundu ina amene akuganiza kuti ali pa mtendere. Ndinakwiyira anthu anga pangʼono pokha, koma iwo anawonjeza kuzunza anthu angawo.’

16 “Choncho, Yehova akuti, ‘Ndidzabwerera ku Yerusalemu ndi mtima wachifundo, nyumba yanga adzayimanganso kumeneko. Ndipo adzatenganso chingwe choyezera kuti amange Yerusalemu,’ akutero Yehova Wamphamvuzonse.

17 “Lengezanso kuti, Yehova Wamphamvuzonse akuti, ‘Mizinda yanga idzakhalanso ndi zokoma zosefukira ndipo Yehova adzatonthoza Ziyoni ndi kusankhanso Yerusalemu.’ ”

Nyanga Zinayi ndi Amisiri Azitsulo Anayi

18 Kenaka ndinayangʼananso, ndipo patsogolo panga panali nyanga zinayi. 19 Ndinamufunsa mngelo amene amayankhula nane kuti, “Kodi zimenezi ndi chiyani?”

Iye anandiyankha kuti, “Izi ndi nyanga zimene zinabalalitsa Yuda, Israeli ndi Yerusalemu.”

20 Kenaka Yehova anandionetsa amisiri azitsulo anayi. 21 Ndinafunsa kuti, “Amisiri a zitsulowa akudzachita chiyani?”

Iye anayankha kuti, “Izi ndi nyanga zimene zinabalalitsa Yuda kotero kuti panalibe wina amene akanalimbana nazo, koma amisiri a zitsulowa abwera kudzaziopseza ndi kugwetsa nyanga zimenezi za mitundu ya anthu amene analimbana ndi dziko la Yuda ndi kubalalitsa anthu ake.”

Amplified Bible

Zechariah 1

A Call to Repentance

1In [a]the eighth month of the second year [of the reign] of [b]Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying, “The Lord was extremely angry with your fathers. Therefore say to the Jews, ‘Thus says the Lord of hosts (armies), “Return to Me,” declares the Lord of hosts, “and I shall return to you. Do not be like your fathers, to whom the former prophets proclaimed, ‘Thus says the Lord of hosts, “Repent [that is, change your way of thinking] and return now from your evil way [of life] and from your evil deeds.”’ But they did not listen or pay attention to Me,” declares the Lord. “Your fathers, where are they? And the prophets, do they live forever? But did not My words (warnings) and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts planned to do to us [in discipline and punishment], in accordance with our ways and our deeds, so has He dealt with us.’”’”

Patrol of the Earth

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows: In the night I saw [a vision] and behold, a [c]Man was riding on a red horse, and it stood among the myrtle trees that were in the ravine; and behind Him were horses: red, sorrel (reddish-brown), and white. Then I said, “O my lord, what are these?” And the [d]angel who was speaking with me said, “I will show you what these are.” 10 And the Man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to go throughout the earth and patrol it.” 11 And the men on the horses answered the [e]Angel of the Lord who stood among the myrtle trees and said, “We have gone throughout the earth [patrolling it] and behold, all the earth sits at rest [in peace and free from war].”

12 Then the Angel of the Lord said, “O Lord of hosts, how long will You withhold mercy and compassion from Jerusalem and the cities of Judah, against which You have had indignation and anger these seventy years [of the Babylonian captivity]?” 13 And the Lord answered the angel who was speaking with me with gracious and comforting words. 14 So the angel who was speaking with me said to me, “Proclaim, ‘Thus says the Lord of hosts, “I am jealous [with a burning, fiery passion] for Jerusalem and for Zion [demanding what is rightfully and uniquely mine] with a great jealousy. 15 But I am very angry with the [f]nations who are at ease and feel secure; for while I was only a little angry, they [g]furthered the disaster [against the people of Israel].” 16 Therefore, thus says the Lord, “I have returned to Jerusalem with mercy and compassion. My house shall be built in it,” says the Lord of hosts, “and a [h]measuring line shall be stretched out over Jerusalem.”’ 17 Proclaim again, ‘Thus says the Lord of hosts, “My cities shall again overflow with prosperity, and the Lord shall again comfort Zion and again choose Jerusalem.”’”

18 Then I looked up, and saw four horns (powers)! 19 So I asked the angel who was speaking with me, “What are these?” And he answered me, “These are the horns [the powerful Gentile nations] that have scattered Judah (the Southern Kingdom), Israel (the Northern Kingdom), and Jerusalem (capital city of Judah).” 20 Then the Lord showed me four craftsmen. 21 I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

Notas al pie

  1. Zechariah 1:1 I.e. Oct/Nov 520 b.c.
  2. Zechariah 1:1 Darius the Great ruled Persia (capital city, Persepolis) from 522-486 b.c. He was an avid builder who used paid workers for his projects instead of slaves, a concept which at that time was revolutionary. He was a gifted visionary, and an energetic king whose social and economic goals endured and greatly benefited both his subjects and future generations. He developed efficient highways, standardized coinage, weights, measures, and he promoted religious tolerance and human rights.
  3. Zechariah 1:8 This Man is identified as the Angel of the Lord in 1:11, with capitalization used to indicate Him.
  4. Zechariah 1:9 This is the interpreting angel, mentioned in vv 9, 13, 14; 2:3; 4:1, 4, 5; 5:5, 10; 6:4, 5, and is not to be confused with the Man in v 8 or the Angel of the Lord in v 11.
  5. Zechariah 1:11 “Angel” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see note Gen 16:7).
  6. Zechariah 1:15 I.e. the powerful Gentile nations whom God used to punish the Israelites for their disobedience.
  7. Zechariah 1:15 The conquering nations sought to wipe out the children of Israel, an evil which exceeded God’s intended punishment.
  8. Zechariah 1:16 I.e. Jerusalem shall be rebuilt and restored to even greater glory.