Mawu a Mulungu mu Chichewa Chalero

Genesis 1

Chiyambi cha Chilengedwe

1Pachiyambi Mulungu analenga kumwamba ndi dziko lapansi. Dziko lapansi linali losakonzedwa ndi lopanda kanthu. Mdima wandiweyani unakuta nyanja ndipo Mzimu wa Mulungu unkayendayenda pamwamba pa madziwo.

Pamenepo Mulungu anati, “Kuwale” ndipo kunawaladi. Mulungu anaona kuti kuwalako kunali bwino ndipo Iye analekanitsa kuwala ndi mdima. Mulungu anatcha kuwalako “usana” ndipo mdima anawutcha “usiku.” Ndipo panali madzulo ndiponso mmawa pa tsiku loyamba.

Kenaka Mulungu anati, “Pakhale thambo pakati pa madzi kuti lilekanitse madzi a mʼmwamba ndi madzi a pansi.” Ndipo Mulungu anapanga thambo nalekanitsa madzi amene anali pansi ndi pamwamba pa thambo lija, ndipo zinachitikadi. Mulungu anatcha thambo lija “kumwamba.” Ndipo panali madzulo ndiponso mmawa pa tsiku lachiwiri.

Mulungu anati, “Madzi a pansi pa thambo asonkhane pa malo amodzi kuti mtunda uwoneke,” ndipo zinachitikadi. 10 Mulungu anawutcha mtundawo “dziko,” madzi osonkhana pamodziwo anawatcha “nyanja.” Ndipo Mulungu anaona kuti zinali bwino.

11 Kenaka Mulungu anati, “Dziko libereke zomera zobala mbewu, mitengo yobala zipatso za mbewu, molingana ndi mitundu yake.” Ndipo zinachitikadi. 12 Dziko linabereka zomera zokhala ndi mbewu monga mwa mitundu yake ndi mitengo yokhala ndi zipatso za mbewu mʼkati mwake monga mwa mitundu yake. Ndipo Mulungu anaona kuti zinali bwino. 13 Ndipo panali madzulo ndiponso mmawa pa tsiku lachitatu.

14 Mulungu anati, “Pakhale zowunikira kuthambo kuti zilekanitse usana ndi usiku. Ndipo zimenezi zikhale zizindikiro zoonetsa nyengo, masiku ndi zaka; 15 zikhale kuthambo kuti ziwunikire pa dziko lapansi. Ndipo zinachitikadi.” 16 Mulungu anapanga zowunikira zazikulu ziwiri; chachikulu chilamulire usana ndi chachingʼono chilamulire usiku. Iye anapanganso nyenyezi. 17 Mulungu anaziyika mlengalenga kuti ziziwunikira pa dziko lapansi, 18 kuti zilamulire usana ndi usiku, ndi kuti zilekanitse kuwala ndi mdima. Mulungu anaona kuti zinali bwino. 19 Ndipo panali madzulo ndiponso mmawa pa tsiku lachinayi.

20 Mulungu anati, “Mʼmadzi mukhale zamoyo zochuluka ndipo mbalame ziwuluke mlengalenga pamwamba pa dziko lapansi.” 21 Choncho Mulungu analenga zamoyo zikuluzikulu za mʼnyanja ndi chamoyo chamtundu uliwonse chokhala mʼmadzi ndi mbalame iliyonse ya mapiko monga mwa mtundu wake. Mulungu anaona kuti zinali bwino. 22 Mulungu anazidalitsa nati, “Muswane, ndi kudzaza mʼmadzi a mʼnyanja, ndipo mbalame zichuluke pa dziko lapansi.” 23 Ndipo panali madzulo ndiponso mmawa pa tsiku lachisanu.

24 Kenaka Mulungu anati, “Dziko lapansi litulutse zolengedwa zamoyo monga mwa mitundu yawo: ziweto, zolengedwa zokwawa ndi nyama zakuthengo, iliyonse monga mwa mtundu wake.” Ndipo zinaterodi. 25 Mulungu anapanga nyama zakuthengo monga mwa mitundu yawo, nyama zoweta monga mwa mitundu yawo ndi nyama zokwawa monga mwa mitundu yawo. Ndipo Mulungu anaona kuti zinali bwino.

26 Zitatha izi Mulungu anati, “Tipange munthu mʼchifanizo chathu, mofanana ndi ife kuti alamulire nsomba za mʼnyanja, mbalame zamlengalenga, nyama zonse zoweta ndi zonse zokwawa za pa dziko lapansi ndi zamoyo zonse zakutchire.”

27 Ndipo Mulungu analenga munthu mʼchifanizo chake.
    Anawalengadi mʼchifanizo cha Mulungu;
    analenga iwo, mwamuna ndi mkazi.

28 Mulungu anawadalitsa nati kwa iwo, “Muberekane, muchulukane, mudzaze dziko lapansi ndipo muligonjetse. Mulamulire nsomba zamʼnyanja, mbalame zamlengalenga ndi cholengedwa chamoyo chilichonse chimene chimayenda mokwawa pa dziko lapansi.”

29 Kenaka Mulungu anati, “Ine ndakupatsani chomera chilichonse cha pa dziko lapansi chimene chili ndi mbewu komanso mtengo uliwonse wobala zipatso zokhala ndi mbewu mʼkati mwake kuti zikhale chakudya chanu. 30 Ndaperekanso msipu kwa nyama zonse za pa dziko lapansi ndi kwa mbalame zamlengalenga ndi kwa cholengedwa chamoyo chilichonse chimene chimakwawa, chilichonse chimene chili ndi moyo.” Ndipo zinachitikadi.

31 Mulungu anaona zonse zimene anazilenga kuti zinali zabwino kwambiri. Ndipo panali madzulo ndiponso mmawa, tsiku lachisanu ndi chimodzi.

Amplified Bible

Genesis 1

The Creation

1In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth. The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. And God said, [d]“Let there be light”; and there was light. God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness. And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day.

And God said, “Let there be an [h]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].” And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded]. God called the expanse [of sky] heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it. 11 So God said, “Let the earth sprout [tender] [i]vegetation, [j]plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so. 12 The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it. 13 And there was evening and there was morning, a third day.

14 Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years; 15 and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded]. 16 God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens]. 17 God placed them in the expanse of the heavens to provide light upon the earth, 18 to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it. 19 And there was evening and there was morning, a fourth day.

20 Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [k]in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it. 22 And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.” 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them. 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.” 29 So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it]. 31 God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.

Notas al pie

  1. Genesis 1:1 This is originally a plural form based on el (root meaning: strength), which itself is used to refer to God in compounds like El Shaddai (Almighty God). The word el is also used to refer to false gods, so the context determines whether Elohim means “God” or is better understood as “gods” (elohim).
  2. Genesis 1:1 Heb bara. Here and in 1:21, God created from nothing which is something only He can do. In 1:27, God used preexisting materials (man from the dust of the ground; Eve from Adam’s rib); each use of the word bara (“create”) must be considered in its specific context.
  3. Genesis 1:2 The Hebrew text here has two rhyming words, tohu and bohu, which have similar meanings of “wasteness” and “emptiness.” The construction is a figure of speech called hendiadys, in which two words are used together to express the same idea. The meaning is that the earth had no clearly discernible features at this point in creation but essentially was a mass of raw materials. This proves to be very important from philosophical and scientific viewpoints, because it documents the fact that the raw matter of the earth—and by extension, of the universe—did not coexist eternally with God, but was created by Him ex nihilo (Latin “out of nothing”).
  4. Genesis 1:3 This is not in the imperative mood (the ordinary grammatical form for a command), but God willed these creative events into existence. It is the voluntative mood in Hebrew. This translates, “It is My will that this happen.” English does not have the voluntative mood, which includes the jussive and cohortative forms. When “let” is used in this way, it represents a command not in the imperative mood, but rather an expression of God’s will, the jussive form. God literally commanded (willed) the world into existence.
  5. Genesis 1:4 “He affirmed and sustained it” is understood (deduced) from the context. The italic “and” alerts the reader or student of Hebrew that the word or words that follow are amplifications not found in the Hebrew text itself, but implied by it or by contextual factors.
  6. Genesis 1:5 The Hebrew word translated “evening” indicates dusk or sunset.
  7. Genesis 1:5 The Hebrew word translated “morning” indicates the time when it is getting light (dawn).
  8. Genesis 1:6 Or a firmament.
  9. Genesis 1:11 Or grass.
  10. Genesis 1:11 Or herbs.
  11. Genesis 1:20 Lit over the face of.