Mawu a Mulungu mu Chichewa Chalero

1 Akorinto 1

1Paulo, woyitanidwa mwachifuniro cha Mulungu kuti akhale mtumwi wa Khristu Yesu ndi mʼbale wathu Sositene.

Kupita ku mpingo wa Mulungu ku Korinto, kwa oyeretsedwa mwa Khristu Yesu ndi oyitanidwa kukhala opatulika ndiponso kwa onse amene amapemphera mʼdzina la Ambuye athu Yesu Khristu mʼdziko lonse lapansi, amene ndi Ambuye wawo ndi wathunso.

Landirani chisomo ndi mtendere zochokera kwa Mulungu Atate athu ndi Ambuye athu Yesu Khristu.

Kuthokoza

Nthawi zonse ndimayamika Mulungu chifukwa cha inu chifukwa cha chisomo chake chopatsidwa kwa inu mwa Khristu Yesu. Pakuti mwa Iye mwalemekezedwa mʼnjira iliyonse, mʼkuyankhula kwanu konse ndi mʼkudziwa kwanu konse, chifukwa umboni wathu pa za Khristu unatsimikizidwa mwa inu. Choncho inu simusowa mphatso yauzimu iliyonse pamene mukudikira mofunitsitsa kuti Ambuye athu Yesu Khristu avumbulutsidwe. Adzakulimbikitsani mpaka kumapeto kuti mudzakhale wopanda mlandu pa tsiku lobwera Ambuye athu Yesu Khristu. Mulungu amene wakuyitanani inu mu chiyanjano ndi Mwana wake Yesu Khristu Ambuye athu ngokhulupirika.

Kugawikana mu Mpingo

10 Ndidandaulira inu, abale, mʼdzina la Ambuye athu Yesu Khristu kuti nonsenu muvomerezane wina ndi mnzake kuti pasakhale kugawikana pakati panu ndi kuti mukhale amodzi kwenikweni mu nzeru ndi mʼmaganizo. 11 Abale anga, ena a ku nyumba ya Kloe andidziwitsa kuti pali mkangano pakati panu. 12 Chimene ndikutanthauza ndi ichi: wina amati, “Ndimatsatira Paulo,” wina, “Ndimatsatira Apolo,” wina, “Ndimatsatira Kefa,” winanso, “Ndimatsatira Khristu.”

13 Kodi Khristu wagawikana? Kodi Paulo anapachikidwa pa mtanda chifukwa cha inu? Kodi munabatizidwa mʼdzina la Paulo? 14 Ine ndikuyamika kuti sindinabatizepo mmodzi mwa inu kupatula Krispo ndi Gayo, 15 mwakuti palibe amene anganene kuti anabatizidwa mʼdzina langa. 16 (Inde, ine ndinabatizanso a mʼbanja la Stefano, koma sindikumbukira ngati ndinabatizanso wina aliyense). 17 Pakuti Khristu sananditume ine kudzabatiza, koma kudzalalikira Uthenga Wabwino, osati ndi mawu anzeru za umunthu, kuopa kuti mtanda wa Khristu ungakhale wopanda mphamvu.

Khristu ndiye Nzeru ndi Mphamvu za Mulungu

18 Pakuti uthenga wa mtanda ndi chopusa kwa iwo amene akuwonongeka, koma kwa ife amene tikupulumutsidwa uthengawu ndi mphamvu ya Mulungu. 19 Pakuti kwalembedwa kuti,

“Ine ndidzawononga nzeru za anthu anzeru;
    luntha la anthu aluntha Ine ndidzalinyoza.”

20 Munthu wanzeru ali kuti? Munthu wozama ndi maphunziro ali kuti? Munthu wodziwa zakuya zamakono ali kuti? Kodi Mulungu sanazipusitse nzeru za dziko lapansi? 21 Tsono poti mwa nzeru za Mulungu dziko lapansi mu nzeru zake silinamudziwe Iye, Mulungu amakondweretsedwa kuti kudzera mu chopusa cha zomwe zinalalikidwa apulumutse iwo amene akhulupirira. 22 Ayuda amafuna zizindikiro zodabwitsa ndipo Agriki amafunafuna nzeru, 23 koma ife timalalikira Khristu wopachikidwa. Chitsa chokhumudwitsa kwa Ayuda ndi chopusa kwa a mitundu ina. 24 Koma kwa iwo amene Mulungu anawayitana, Ayuda ndi Agriki omwe, Khristu ndi mphamvu ya Mulungu ndi nzeru za Mulungu. 25 Pakuti za Mulungu zooneka ngati zopusa, ndi za nzeru kuposa nzeru za munthu, ndipo za Mulungu zooneka ngati zofowoka, zili ndi mphamvu kuposa mphamvu za munthu.

26 Abale taganizirani mmene munalili musanayitanidwe. Si ambiri a inu munali a nzeru, si ambiri a inu munali a mphamvu zamakopedwe. Si ambiri a inu munali obadwa pa ulemerero. 27 Koma Mulungu anasankha zinthu zopusa za dziko lapansi kuti achititse manyazi anzeru. Mulungu anasankha zinthu zofowoka za dziko lapansi kuti achititse manyazi amphamvu. 28 Anasankha zinthu zapansipansi ndi zopeputsidwa za dziko la pansi lino, zinthu zimene kulibe, kuti asukulutse zimene zilipo, 29 kuti munthu asanyade pamaso pa Mulungu. 30 Nʼchifukwa cha Iye kuti inu muli mwa Khristu Yesu, amene wakhala nzeru ya kwa Mulungu, kwa ife, kunena kuti kulungama kwathu, chiyero ndi chipulumutso. 31 Choncho poti zinalembedwa kuti, “Ngati munthu akufuna kunyadira, anyadire mwa Ambuye.”

The Message

1 Corinthians 1

11-2 I, Paul, have been called and sent by Jesus, the Messiah, according to God’s plan, along with my friend Sosthenes. I send this letter to you in God’s church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He’s their Master as well as ours!

May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.

4-6 Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There’s no end to what has happened in you—it’s beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.

7-9 Just think—you don’t need a thing, you’ve got it all! All God’s gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.

The Cross: The Irony of God’s Wisdom

10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.

11-12 I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”

13-16 I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)

17 God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

18-21 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,

I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as crackpots.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation.

22-25 While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”

26-31 Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God.”