Chinese Contemporary Bible (Traditional)

利未記 1

獻燔祭的條例

1耶和華在會幕裡呼喚摩西,對他說: 「你把以下條例告訴以色列人。

「如果你們有人獻祭給耶和華,要用牛羊作祭物。 如果用牛作燔祭,必須用毫無殘疾的公牛,在會幕門口獻上,便可蒙耶和華悅納。 獻祭者要把手放在牛頭上,所獻的燔祭便蒙悅納,為他贖罪。 他要在耶和華面前宰牛,然後祭司——亞倫的子孫要把牛血灑在會幕門口的祭壇四周。 獻祭者要剝掉牛皮,把牛切成塊。 祭司——亞倫的子孫要在祭壇上生火,把木柴擺在火上, 然後將肉塊、頭顱和脂肪都擺在祭壇燃燒的木柴上。 獻祭者要用水洗淨牛的內臟和腿。祭司要把這一切都放在壇上焚燒。這是燔祭,是蒙耶和華悅納的馨香火祭。

10 「如果用綿羊或山羊作燔祭,必須用毫無殘疾的公羊。 11 獻祭者要在祭壇北面,在耶和華面前宰羊。祭司——亞倫的子孫要把羊血灑在祭壇四周。 12 獻祭者將羊切成塊後,祭司要把肉塊、頭顱和脂肪擺在祭壇燃燒的木柴上。 13 獻祭者要用水洗淨羊的內臟和腿。祭司要把這一切都放在壇上焚燒。這是燔祭,是蒙耶和華悅納的馨香火祭。

14 「如果有人用鳥作燔祭,要用斑鳩或雛鴿。 15 祭司要把鳥帶到祭壇前,擰下鳥頭,放在祭壇上焚燒;要在祭壇旁放盡鳥血; 16 要除掉鳥的嗉子和羽毛,丟在祭壇東邊倒灰的地方。 17 祭司要抓著兩個翅膀把鳥撕開,但不可撕斷,然後把鳥放在壇上焚燒。這是燔祭,是蒙耶和華悅納的馨香火祭。

Amplified Bible

Leviticus 1

The Law of Burnt Offerings

1The Lord [a]called to Moses and spoke to him from the Tent of Meeting, saying, “Speak to the [b]children of Israel and say to them, ‘When any one of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats). If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord. He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be [c]accepted for him to make atonement on his behalf. He shall kill the young bull before the Lord; and Aaron’s sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting. Then he shall skin the burnt offering and cut it into pieces. The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire. Then Aaron’s sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar. But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

10 ‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. 11 He shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar. 12 He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar. 13 But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

14 ‘But if his offering to the Lord is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering. 15 The priest shall bring it to the altar, and wring off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. 16 He shall remove its [d]crop with its feathers and throw it next to the east side of the altar, in the place for ashes. 17 Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

Notas al pie

  1. Leviticus 1:1 Before this God had spoken to Moses from the mountain, but now God dwelt among His people in fellowship with them and talked with His servant Moses “from the Tent of Meeting.” The people were entering into a new relationship with God.
  2. Leviticus 1:2 In general, sons (children) of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
  3. Leviticus 1:4 By laying his hands on the head of the sacrifice the offerer identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin it placed the offerer in a right relationship with God, just as later under the new covenant the perfection and sacrifice of the Christ would cover the imperfection and sin of those who identified with Him and accepted Him as Savior.
  4. Leviticus 1:16 An enlargement of the gullet that serves as a receptacle for food.