Chinese Contemporary Bible (Simplified)

马可福音 1

施洗者约翰预备道路

1有关上帝的儿子耶稣基督的福音是这样开始的。

以赛亚先知书上说:
“看啊,
我要差遣我的使者在你前面为你预备道路。
他在旷野大声呼喊,
‘预备主的道,
修直祂的路。’”

果然,约翰出现了,他在旷野劝人悔改,接受洗礼,使罪得到赦免。 犹太全境和耶路撒冷的居民都到约翰面前承认他们的罪,在约旦河里接受他的洗礼。

约翰身穿骆驼毛的衣服,腰束皮带,吃的是蝗虫和野蜜。 他传道说:“在我之后,有一位能力比我更大的要来,我连弯腰替祂解鞋带也不配。 我是用水给你们施洗,但祂要用圣灵给你们施洗。”

耶稣受洗

那时,耶稣从加利利的拿撒勒来约旦河接受约翰的洗礼。 10 耶稣从水中一上来,就看见天开了,圣灵好像鸽子一样降在祂身上, 11 从天上有声音说:“你是我的爱子,我甚喜悦你。”

耶稣受试探

12 圣灵随即催促祂到旷野。 13 祂在旷野受撒旦的试探四十天。祂与野兽在一起,有天使服侍祂。

呼召四渔夫

14 约翰被捕后,耶稣来到加利利宣讲上帝的福音,说: 15 “时候到了,上帝的国临近了,你们要悔改,相信福音。”

16 耶稣沿着加利利湖边走,看见两个渔夫——西门和他的弟弟安得烈正在湖上撒网捕鱼。 17 耶稣对他们说:“来跟从我!我要使你们成为得人的渔夫。” 18 他们立刻抛下渔网,跟从了耶稣。

19 耶稣往前走了不远,又看见西庇太的两个儿子雅各和约翰正在船上补网, 20 便立刻呼召他们。他们就辞别父亲和船上的工人,跟从了耶稣。

传道赶鬼

21 他们到了迦百农,耶稣在安息日去会堂里讲道。 22 那里的人都很吃惊,因为祂教导他们时像个有权柄的人,不像律法教师。 23 当时会堂里有一个被污鬼附身的人喊道: 24 “拿撒勒的耶稣啊,我们和你有什么关系?你是来毁灭我们吗?我知道你是谁,你是上帝的圣者!”

25 耶稣责备它说:“住口,从他身上出来!”

26 污鬼使那人抽搐了一阵,大叫一声,就出来了。 27 在场的人十分惊讶,彼此议论说:“这是怎么回事?真是充满权柄的新教导啊!竟然连污鬼都服从祂的命令。” 28 于是,耶稣的名声立刻传遍了整个加利利。

医病赶鬼

29 耶稣同雅各和约翰离开会堂,来到西门和安得烈家。 30 当时西门的岳母正发烧,躺在床上,他们立刻把这事告诉耶稣。 31 耶稣走到她的床边,拉着她的手扶她起来,她的烧立刻退了,便起来服侍他们。

32 日落之后,有人把病人和被鬼附身的人都带来见耶稣。 33 全城的人都聚在门前。 34 耶稣医好了许多患各种疾病的人,又赶出很多鬼。祂不准鬼说话,因为鬼认识祂。

在加利利传道

35 第二天清早,天还没亮,耶稣就起来独自走到旷野去祷告。 36 西门和同伴们四处寻找耶稣, 37 找到了,便对祂说:“大家都在找你呢!”

38 耶稣却回答说:“我们到附近的乡镇去吧,我也好在那里传道,因为我就是为这事来的。”

39 于是,耶稣走遍加利利,在各会堂传道,赶鬼。

治好麻风病人

40 有一次,一个患麻风病的人来到耶稣面前,跪下央求:“只要你肯,一定能使我洁净。”

41 耶稣动了慈心,就伸手摸他,说:“我肯,你洁净了吧!” 42 那人的麻风病立即消失了,他就洁净了。 43 耶稣让他回去并郑重地叮嘱: 44 “不要把这事告诉别人,要去让祭司察看你的身体,并照摩西的规定献祭,向众人证明你已经洁净了。”

45 但那人离开之后,却到处传扬这件事,以致耶稣无法再公开进城。祂只能待在城外的旷野,可是人们仍从各处来找祂。

Amplified Bible

Mark 1

The Preaching of John the Baptist

1The beginning of the [facts regarding the] good news of [a]Jesus Christ, the Son of God.

As it is written and forever remains in the [writings of the] prophet Isaiah:

Behold, I send My messenger ahead of You,
Who will prepare Your way—

A voice of one shouting in the wilderness,
Prepare the way of the Lord,
[b]Make His paths straight!’”

[c]John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins [that is, requiring a change of one’s old way of thinking, turning away from sin and seeking God and His righteousness]. And all the country of Judea and all the people of Jerusalem were continually going out to him; and they were being baptized by him in the Jordan River, as they confessed their sins. John wore clothing made of camel’s hair and had a [wide] leather [d]band around his waist, and he ate locusts and wild honey. And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave]. As for me, I baptized you [who came to me] with water [only]; but He will baptize you [who truly repent] [e]with the Holy Spirit.”

The Baptism of Jesus

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 [f]Immediately coming up out of the water, he (John) saw the heavens torn open, and the [g]Spirit like a dove descending on Him (Jesus); 11 and a [h]voice came out of heaven saying: “You are My beloved Son, in You I am well-pleased and delighted!”

12 Immediately the [Holy] Spirit forced Him out into the wilderness. 13 He was in the wilderness forty days being tempted [to do evil] by Satan; and He was with the wild animals, and the angels ministered continually to Him.

Jesus Preaches in Galilee

14 Now after John [the Baptist] was arrested and [i]taken into custody, Jesus went to Galilee, preaching the good news of [the kingdom of] God, 15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

16 As Jesus was walking by the shore of the [j]Sea of Galilee, He saw Simon [Peter] and Simon’s brother, [k]Andrew, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, [l]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 18 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 19 Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets. 20 Immediately Jesus called to them; and they left their father Zebedee in the boat with the hired workers, and went away to follow Him [becoming His disciples, believing and trusting in Him and following His example].

21 They went into Capernaum, and immediately on the Sabbath Jesus went into the synagogue and began to teach. 22 They were completely amazed at His teaching; because He was teaching them as one having [God-given] authority, and not as the scribes. 23 Just then there was a man in their synagogue with an unclean spirit; and he cried out [terribly from the depths of his throat], 24 saying, “[m]What business do You have with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 25 Jesus rebuked him, saying, “Be quiet (muzzled, silenced), and come out of him!” 26 The unclean spirit threw the man into convulsions, and screeching with a loud voice, came out of him. 27 They were all so amazed that they debated and questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.” 28 Immediately the news about Him spread everywhere throughout the district surrounding Galilee.

Healing the Crowds

29 And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John. 30 Now Simon’s mother-in-law was lying sick with a fever; and immediately they told Him about her. 31 Jesus went to her, and taking her by the hand, raised her up; and the fever left her, and she began to serve them [as her guests].

32 Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons, 33 until the whole city had gathered together at the door. 34 And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

35 Early in the morning, while it was still dark, Jesus got up, left [the house], and went out to a secluded place, and was praying there. 36 Simon [Peter] and his companions searched [everywhere, looking anxiously] for Him, 37 and they found Him and said, “Everybody is looking for You!” 38 He replied, “Let us go on to the neighboring towns, so I may preach there also; that is why I came [from the Father].” 39 So He went throughout Galilee, preaching [the gospel] in their synagogues and casting out demons.

40 And a leper came to Him, begging Him and falling on his knees before Him, saying, “If You are willing, You are able to make me [n]clean.” 41 Moved with compassion [for his suffering], Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.” 42 The leprosy left him immediately and he was cleansed [completely healed and restored to health]. 43 And Jesus [deeply moved] admonished him sternly and sent him away immediately, 44 saying to him, “See that you tell no one anything [about this]; but go, show yourself to the priest and offer for your purification what Moses commanded, as proof to them [that you are really healed].” 45 But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

Notas al pie

  1. Mark 1:1 Mark’s gospel is believed to be directed primarily to Gentile believers in Rome. Since Gentiles would not necessarily be familiar with the Jewish title Messiah, he emphasizes instead the fact that Jesus is the Son of God.
  2. Mark 1:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, John the Baptist was clearing the way for the arrival of the Messiah by preparing the hearts of his followers.
  3. Mark 1:4 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus.
  4. Mark 1:6 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  5. Mark 1:8 The Greek here can be translated with, in, or by.
  6. Mark 1:10 Mark uses the word “immediately” almost forty times in his gospel.
  7. Mark 1:10 The three persons of the Godhead were present: the Father, the Son, and the Holy Spirit.
  8. Mark 1:11 See note Matt 3:17.
  9. Mark 1:14 Cf 6:17 ff.
  10. Mark 1:16 A fresh water lake about 13 miles long and 7 miles wide, almost 700 feet below sea level and center of a busy fishing industry.
  11. Mark 1:16 One of the followers of John the Baptist (John 1:40).
  12. Mark 1:17 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  13. Mark 1:24 Lit What to me and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to inform the other person that the speaker is not aware of any obligation between them and does not wish to deal with the other person (cf 2 Sam 16:10).
  14. Mark 1:40 Lepers were ceremonially unclean according to OT law (Lev 13:45, etc.) and were not to come into physical contact with other people. The leper’s request was the same as asking for healing.