Chinese Contemporary Bible (Simplified)

启示录 1

1以下是上帝赐给耶稣基督的启示,让祂把将来要发生的事指示祂的众奴仆。因此,祂差遣天使告诉祂的奴仆约翰。 约翰便为自己所看见的一切——上帝的道和耶稣基督做见证。 那位宣读这预言的人和那些听见并遵守其中内容的人有福了,因为日期近了。

问候七教会

4-5 我约翰写信给你们亚细亚的七间教会。愿昔在、今在、以后永在的上帝,祂宝座前的七灵[a]和耶稣基督赐给你们恩典和平安。耶稣基督是忠心的见证人,是首先从死里复活的,是世上君王的首领。祂爱我们,用自己的血救我们脱离罪恶, 使我们成为祭司的国度[b]来事奉祂的父上帝。愿祂得到一切荣耀和权柄,一直到永永远远。阿们!

看啊!祂要驾云降临,世人都要看见祂,包括曾经刺祂的人。地上的万族都必因祂而哀哭。这事必定实现。阿们!

主上帝说:“我是阿拉法,我是俄梅加[c],我是昔在、今在、以后永在的全能者。”

基督的显现

我约翰是你们的弟兄,在耶稣里和你们患难与共、同享国度、一起忍耐。我因传扬上帝的道、为主耶稣做见证而到了拔摩海岛上。 10 主日,我被圣灵感动,听见身后有号角般响亮的声音说: 11 “把你所看见的写在书上,然后送给以弗所、士每拿、别迦摩、推雅推喇、撒狄、非拉铁非和老底嘉七间教会。”

12 我转身看究竟是谁在对我说话,我看见七个金灯台, 13 有一位好像人子耶稣的站在这些灯台中间。祂长袍垂脚,金带围胸, 14 头与发白如羊毛、洁白如雪,眼睛像火焰, 15 双脚像炉中冶炼过的铜一样光亮,声音如同洪涛之声。 16 祂右手拿着七颗星,口中吐出一把两刃的利剑,面貌如烈日放光。

17 我一看见祂,便扑倒在祂脚前,像死了一样。祂把右手按在我身上,说:“不要害怕!我是首先的,我是末后的, 18 我是永活者。我曾经死过,但看啊,我永永远远活着。我掌握死亡和阴间的钥匙。 19 所以,你要将所看见的一切——现在和将来要发生的事都记录下来。 20 你所看见在我右手中的七颗星和七个金灯台的奥秘是,七颗星代表七间教会的天使[d],七个灯台代表七间教会。

Notas al pie

  1. 1:4-5 七灵”指的就是圣灵,数字七代表完全,不是说有七个灵。
  2. 1:6 成为祭司的国度”或译“成为国度,做祭司”。
  3. 1:8 阿拉法”和“俄梅加”分别是希腊文第一个和最后一个字母,故此句意即“我是始,我是终”。
  4. 1:20 天使”或译“信使”或“使者”,下同,可能指教会的守护天使,或者是教会的领袖。

Amplified Bible

Revelation 1

The Revelation of Jesus Christ

1This is the [a]revelation of Jesus Christ [His unveiling of the divine mysteries], which God [the Father] gave to Him to show to His bond-servants (believers) the things which must soon take place [in their entirety]; and He sent and communicated it by His angel (divine messenger) to His bond-servant John, who testified and gave supporting evidence to the word of God and to the testimony of Jesus Christ, even to everything that he saw [in his visions]. [b]Blessed (happy, prosperous, to be admired) is he who reads and those who hear the words of the prophecy, and who keep the things which are written in it [heeding them and taking them to heart]; for the time [of fulfillment] is near.

Message to the Seven Churches

[c]John, to the seven churches that are in [the province of] [d]Asia: [e]Grace [be granted] to you and peace [inner calm and spiritual well-being], from Him Who is [existing forever] and Who was [continually existing in the past] and Who is to come, and from [f]the seven Spirits that are before His throne, and from Jesus Christ, the [g]faithful and trustworthy Witness, the [h]Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] [i]freed us [or washed us] from our sins by His own blood (His sacrificial death)— and formed us into a kingdom [as His subjects], [j]priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen. Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes (nations) of the earth will mourn over Him [realizing their sin and guilt, and anticipating the coming wrath]. [k]So it is to be. Amen.

“I am the [l]Alpha and the Omega [the Beginning and the End],” says the Lord God, “Who is [existing forever] and Who was [continually existing in the past] and Who is to come, the Almighty [the Omnipotent, the Ruler of all].”

The Patmos Vision

I, John, your brother and companion in the [m]tribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ. 10 I was in the [n]Spirit [in special communication with the Holy Spirit and empowered to receive and record the revelation from Jesus Christ] on the [o]Lord’s Day, and I heard behind me a loud voice like the sound of a trumpet, 11 saying, “Write on a scroll what you see [in this revelation], and send it to the [p]seven churches—to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

12 Then I turned to see the voice that was speaking with me. And after turning I saw seven golden lampstands; 13 and in the midst of the lampstands I saw someone [q]like the Son of Man, dressed in a robe reaching to His feet, and with a golden sash wrapped around His chest. 14 His head and His hair were white like white wool, [glistening white] like snow; and His [all-seeing] eyes were [flashing] like a flame of fire [piercing into my being]. 15 His feet were like burnished [white-hot] bronze, refined in a furnace, and His voice was [powerful] like the sound of many waters. 16 In His right hand He held seven stars, and from His mouth came a sharp two-edged sword [of judgment]; and His face [reflecting His majesty and the [r]Shekinah glory] was like the sun shining in [all] its power [at midday].

17 When I saw Him, I fell at His feet as though dead. And He placed His right hand on me and said, “Do not be afraid; I am the First and the Last [absolute Deity, the Son of God], 18 and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead). 19 So write the things [s]which you have seen [in the vision], and the things [t]which are [now happening], and the things [u]which will take place after these things. 20 As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels ([v]divine messengers) of the seven churches, and the seven lampstands are the seven churches.

Notas al pie

  1. Revelation 1:1 The God-given disclosures contained in this book relate to both Christ and future events.
  2. Revelation 1:3 This is the first of the seven promised blessings (beatitudes) of the Revelation. See also 14:13; 16:15; 19:9; 20:6; 22:7, 14.
  3. Revelation 1:4 John and his brother James were among the first apostles chosen by Jesus, and were the sons of Zebedee and Salome. In addition to the Revelation, John wrote the Gospel and the three letters that bear his name.
  4. Revelation 1:4 The Roman province of Asia (now western Turkey) was formed in 129 b.c.
  5. Revelation 1:4 Like Paul, the apostle John takes the standard Jewish greeting of “Peace [Heb shalom] to you” and modifies it by adding grace, without which no one could obtain peace with God.
  6. Revelation 1:4 A literal translation, perhaps referring to the perfect fullness of the ministry of the Holy Spirit.
  7. Revelation 1:5 Lit the witness, the faithful.
  8. Revelation 1:5 Jesus was not the first person to be brought back to life, since He raised others from the dead (the most notable being Lazarus, John 11), but they had to experience death again. Jesus is the first to be restored to life with a glorified (immortal, everlasting) body, never again to die. The word Firstborn may point not only to Jesus’ own resurrection but also to His divine power to resurrect others. The Firstborn (preeminent) is given power over all things.
  9. Revelation 1:5 Some manuscripts use “freed” (lusanti) while others use “washed” (lousanti). Either reading conveys a similar theological conclusion: Jesus has taken away our sins by His blood.
  10. Revelation 1:6 All Christians become priests to God in order to offer spiritual sacrifices (1 Pet 2:5) and proclaim His praises (1 Pet 2:9), and they will reign with Christ in the Millennium (20:6).
  11. Revelation 1:7 Lit Yes, amen.
  12. Revelation 1:8 An expression of God’s absolute supremacy over all things.
  13. Revelation 1:9 I.e. persecution because of one’s faith.
  14. Revelation 1:10 Or spirit. The Greek wording is not decisive, so John could be referring either to being in special communion with the Holy Spirit, or to being in a trance-like state in his own spirit like that experienced by Peter at Joppa (cf Acts 10:10, 11).
  15. Revelation 1:10 The early church used this term to refer to Sunday, the day of Jesus’ resurrection. The term Kyriake is also the regular word for Sunday in modern Greek.
  16. Revelation 1:11 These were actual churches in Asia Minor (now western Turkey), and in John’s time there would have been only one church body in each of the cities. They are mentioned in the order in which they would be visited by a messenger traveling northward on the imperial road from Ephesus to Laodicea.
  17. Revelation 1:13 Or like a son of man. The phrase is a translation of a Hebrew idiom which refers to a man, and John could simply be describing his first impression. But since this proves to be a vision of Christ (v 18), John probably is referring to Him by the title that Jesus so often applied to Himself, a title originating in the Messianic prophecy of Daniel.
  18. Revelation 1:16 The visible, divine Presence.
  19. Revelation 1:19 I.e. the vision of ch 1.
  20. Revelation 1:19 I.e. the events of the present moment (chs 2; 3).
  21. Revelation 1:19 I.e. the events to come in chs 4-22, after the messages to the churches in chs 2; 3.
  22. Revelation 1:20 The Greek word for “messenger” is aggelos. When the word is referring to a heavenly being, it is usually not translated, but rather transliterated as “angel”; that is, the Greek letters are converted to their English equivalents, based on the sound of the Greek word. When the word is referring to a human, it is instead translated as “messenger” or the equivalent. So whether “angel” or “messenger” is used depends on the context.