Bíbélì Mímọ́ Yorùbá Òde Òn

Heberu 1

Ọmọ tí o ṣe pàtàkì fún àwọn Angẹli

1Ní ìgbà àtijọ́, Ọlọ́run bá àwọn baba ńlá wa sọ̀rọ̀ láti ẹnu àwọn wòlíì ní ọ̀pọ̀ ìgbà àti ní onírúurú ọ̀nà, ṣùgbọ́n ní ìgbà ìkẹyìn yìí Ọlọ́run ń bá wa sọ̀rọ̀ nípasẹ̀ Ọmọ rẹ̀ Jesu Kristi, ẹni tí ó fi ṣe ajogún ohun gbogbo, nípasẹ̀ ẹni tí ó dá gbogbo ayé yìí àti ohun gbogbo tí ń bẹ nínú rẹ̀: Ọmọ tí í ṣe ìtànṣán ògo Ọlọ́run àti àwòrán òun tìkára rẹ̀, tí ó sì ń fi ọ̀rọ̀ agbára rẹ̀ mú ohun gbogbo dúró: Lẹ́yìn tí ó ti ṣe ìwẹ̀nù ẹ̀ṣẹ̀ wa tan, ó wá jókòó ní ọwọ́ ọ̀tún Ọláńlá ní òkè. Nítorí náà, ó sì ti fi bẹ́ẹ̀ di ẹni tí ó ga ní ipò ju angẹli lọ, bí ó ti jogún orúkọ èyí tí ó tayọ̀ tiwọn.

Nítorí kò sí ọ̀kan nínú àwọn angẹli tí Ọlọ́run fi ìgbà kan sọ fún pé:

“Ìwọ ni ọmọ mi;
    lónìí ni mo bí ọ”?

Àti pẹ̀lú pé;

“Èmi yóò jẹ́ baba fún un,
    Òun yóò sì jẹ́ ọmọ mi”?

Àti pẹ̀lú, nígbà tí Ọlọ́run rán àkọ́bí rẹ̀ wá si ayé wa yìí. Ó pàṣẹ pé,

“Ẹ jẹ́ kí gbogbo àwọn angẹli Ọlọ́run foríbalẹ̀ fún un.”

Àti nípa ti àwọn angẹli, ó wí pé;

“Ẹni tí ó dá àwọn angẹli rẹ̀ ní ẹ̀mí,
    àwọn ìránṣẹ́ rẹ̀ ní ọwọ́ iná.”

Ṣùgbọ́n ó sọ nípa tí Ọmọ rẹ̀ pé,

“Ìtẹ́ rẹ, Ọlọ́run, láé àti láéláé ni,
    ọ̀pá aládé òdodo ni ọ̀pá ìjọba rẹ.
Ìwọ fẹ́ òdodo, bẹ́ẹ̀ ni ìwọ kórìíra iṣẹ́ búburú;
nítorí èyí ni Ọlọ́run, àní Ọlọ́run rẹ ṣe fi ààmì òróró ayọ̀ yàn ọ
    tí ó gbé ọ ju àwọn ẹgbẹ́ rẹ lọ.”

10 Ó tún sọ pé,

“Ní àtètèkọ́ṣe, ìwọ Olúwa, ìwọ fi ìdí ayé sọlẹ̀,
    àwọn ọ̀run sì jẹ́ iṣẹ́ ọwọ́ ara rẹ.
11 Wọn yóò ṣègbé, ṣùgbọ́n ìwọ yóò wà síbẹ̀
    gbogbo wọn ni yóò di àkísà bí ẹ̀wù.
12 Ní kíká ni ìwọ yóò ká wọn bí aṣọ,
    bí ìpààrọ̀ aṣọ ni a ó sì pààrọ̀ wọn.
Ṣùgbọ́n ìwọ fúnrarẹ̀ kì yóò yípadà
    àti pé ọdún rẹ kì yóò ní òpin.”

13 Èwo nínú àwọn angẹli ní a gbọ́ pé Ọlọ́run fi ìgbà kan wí fún pé,

“Jókòó ní ọwọ́ ọ̀tún mi
    títí èmi yóò fi sọ àwọn ọ̀tá rẹ
    di àpótí ìtìsẹ̀ rẹ”?

14 Kì í ha á ṣe ẹ̀mí tí ń jíṣẹ́ ni àwọn angẹli í ṣe bí; tí a rán lọ síta láti máa ṣiṣẹ́ fún àwọn tí yóò jogún ìgbàlà?

Amplified Bible

Hebrews 1

God’s Final Word in His Son

1God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways, has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum]. The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s [a]Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority], having become as much superior to angels, since He has inherited a more excellent and glorious [b]name than they [that is, Son—the name above all names].

For to which of the angels did the Father ever say,

You are My Son,
Today I have begotten (fathered) You [established You as a Son, with kingly dignity]”?

And again [did He ever say to the angels],

I shall be a Father to Him
And He shall be a Son to Me”?

[c]And when He again brings the firstborn [highest-ranking Son] into the world, He says,

And all the angels of God are to worship Him.”

And concerning the angels He says,

Who makes His angels winds,
And His ministering servants flames of fire [to do His bidding].”

But about the Son [the Father says to Him],

Your throne, [d]O God, is forever and ever,
And the [e]scepter of [absolute] righteousness is the scepter of [f]His kingdom.

You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”

10 And,

[g]You, Lord, laid the foundation of the earth in the beginning,
And the heavens are the works of Your hands;
11 
They will perish, but You remain [forever and ever];
And they will all wear out like a garment,
12 
And like a robe You will roll them up;
Like a garment they will be changed.
But [h]You are the same [forever],
And Your years will never end.”

13 But to which of the angels has the Father ever said,

Sit at My right hand [together with me in royal dignity],
Until I make your enemies
A footstool for your feet [in triumphant conquest]”?

14 Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]

Notas al pie

  1. Hebrews 1:3 The word “Shekinah” does not appear in Scripture, but has been used by both Christians and Jews to describe the visible divine Presence of God, in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark.
  2. Hebrews 1:4 In Greek “name” occurs last in this verse to emphasize that Jesus alone bears the name Son. No angel is superior to the Son.
  3. Hebrews 1:6 Most likely a reference to the second coming of Christ when He will be acknowledged as divine and worshiped as the Son of God. Another view suggests that this may be a reference to His incarnation as Jesus of Nazareth.
  4. Hebrews 1:8 The Son is recognized as deity by being addressed by the Father as “God.”
  5. Hebrews 1:8 I.e. symbol of authority.
  6. Hebrews 1:8 Late mss read Your.
  7. Hebrews 1:10 The deity of Jesus is acclaimed by the designation “You, Lord.”
  8. Hebrews 1:12 Since He is deity, the eternality of Jesus is recognized.