1Ɔdɔ na ɛsɛ sɛ mohwehwɛ akyire kwan. Momma mo akoma nni Honhom no akyɛdeɛ akyi, ne titire no, nkɔmhyɛ.
Kasa Foforɔ
2Onipa a ɔka kasa foforɔ no nkasa nkyerɛ nnipa, na mmom ɔkasa kyerɛ Onyankopɔn, ɛfiri sɛ, obiara nte asɛm a ɔka no ase. Ɔnam Honhom no tumi so ka nokorɛ mu ahintasɛm. 3Nanso onipa a ɔhyɛ nkɔm no kasa kyerɛ nnipa, boa wɔn, hyɛ wɔn nkuran, kyekye wɔn werɛ. 4Onipa a ɔka kasa foforɔ no boa ɔno ankasa ne ho, nanso onipa a ɔhyɛ nkɔm no boa asafo no nyinaa. 5Ɛwom sɛ mepɛ sɛ mo nyinaa ka kasa foforɔ deɛ, nanso mepɛ sɛ mo nyinaa nya akyɛdeɛ a ɛbɛma mo ahyɛ nkɔm. Ɛfiri sɛ, onipa a ɔhyɛ nkɔm no ho hia yie kyɛn onipa a ɔka kasa foforɔ no, gye sɛ, obi wɔ hɔ a ɔbɛkyerɛ aseɛ, ma aboa asafo no nyinaa.
6Enti anuanom, sɛ meba mo nkyɛn na meka kasa foforɔ a, mfasoɔ bɛn na mobɛnya wɔ me ho? Morennya hwee gye sɛ meda Onyankopɔn ahintasɛm adi anaa meda osuahunu bi adi, anaa meka nsɛm ma ɛkanyane mo, anaa mekyerɛkyerɛ mo. 7Saa ara nso na nneɛma a nkwa nni mu, te sɛ, abɛn anaa sankuo a wɔde bɔ nnwom no, sɛ nnwom no bɔ no mu anna hɔ a, obiara rente ne dɛ. 8Na sɛ deɛ ɔbɔ totorobɛnto no nso ammɔ no yie a, hwan na ɔbɛsiesie ne ho akɔ ɔko? 9Saa ara nso na mebisa sɛ, sɛ moka kasa foforɔ a emu nna hɔ a, ɛbɛyɛ dɛn na obi ate asɛm a moka no ase? Mo nsɛm no bɛyera wɔ mframa mu. 10Kasa ahodoɔ bebree na ɛwɔ ewiase, nanso emu biara nni hɔ a nteaseɛ nni mu. 11Na sɛ mente kasa a obi ka no ase a, deɛ ɔreka saa kasa no bɛyɛ ɔhɔhoɔ ama me, na me a meretie no nso, mayɛ ɔhɔhoɔ ama no. 12Esiane sɛ mopere sɛ mobɛnya Honhom no akyɛdeɛ no enti, ɛsɛ sɛ mohwehwɛ deɛ ɛbɛboa asafo no ama atim yie.
13Ɛsɛ sɛ obi a ɔka kasa foforɔ no bɔ mpaeɛ na ɔtumi kyerɛ nsɛm a ɔka no ase. 14Sɛ meka kasa foforɔ bɔ mpaeɛ a, me honhom bɔ saa mpaeɛ no, nanso mʼadwene mmoa. 15Ɛdeɛn na afei ɛsɛ sɛ meyɛ? Mede me honhom bɛbɔ mpaeɛ, na ɛtɔ da bi nso a mede mʼadwene bɛbɔ mpaeɛ; mede me honhom bɛto dwom, nanso mede mʼadwene nso bɛto bi. 16Sɛ wonam honhom nko so da Onyankopɔn ase a, ɛbɛyɛ dɛn na obi a ɔka nhyiamu no ho no bɛtumi agye wʼaseda mpaeɛ no so sɛ “Amen” bi? Ɛkwan biara nni hɔ a ɔbɛfa so ate deɛ woreka no ase. 17Sɛ ɛba saa a, na wʼaseda mpaeɛ a worebɔ Onyankopɔn no yɛ sɛ ɛdeɛn ara mpo a, ɛremmoa onipa a ɔka wo ho no ɛkwan biara so.
18Meda Onyankopɔn ase sɛ meka kasa foforɔ sene mo a mowɔ ha nyinaa. 19Nanso, asafo mu som no, mɛpɛ sɛ mɛka kasa mmaako mmaako enum pɛ a mobɛte aseɛ na moagyina so atumi akyerɛ afoforɔ adeɛ sene sɛ mɛka nsɛm mpempem wɔ kasa foforɔ mu.
20Monnnwene sɛ, mmɔfra, anuanom; nanso sɛ yɛka bɔne ho asɛm deɛ a, monyɛ mo ho sɛ mmɔfra. Nanso, monnwene sɛ mmadwemma. 21Atwerɛsɛm no ka sɛ,
“Menam nnipa a wɔka kasa foforɔ so
bɛkasa makyerɛ saa nnipa yi.
Menam ahɔhoɔ anofafa so bɛkasa
nanso, wɔrentie me,”
Awurade na ɔseɛ.
22Kasa foforɔ no yɛ wɔn a wɔnni gyidie no nsɛnkyerɛnneɛ ɛnna Onyame asɛnka no nso yɛ agyidifoɔ nsɛnkyerɛnneɛ. 23Sɛ asafo no nyinaa hyia na obiara fiti aseɛ ka kasa foforɔ na sɛ ahɔhoɔ anaa wɔn a wɔnni gyidie fra mo mu a, monnye nni sɛ wɔbɛka sɛ moabobɔ adam? 24Nanso, sɛ mo nyinaa na moka Onyankopɔn asɛm na sɛ obi a ɔnni gyidie anaa onipa foforɔ bi bɛfra mo mu a, nsɛm a ɔbɛte no bɛma wanu ne ho wɔ ne bɔne ho. Nsɛm a ɔte no bɛbu no atɛn 25na ne kɔkoamsɛm bɛda adi, na ɔbɛbu nkotodwe asom Onyankopɔn na waka ne bɔne sɛ, “Nokorɛ ni, Onyankopɔn ka yɛn ho wɔ ha!”
Asafo No Mu Ɔsom
26Anuanom, nsɛm a meka yi kyerɛ sɛn? Sɛ mohyia sɛ moresom a, obi to dwom; obi kyerɛkyerɛ; obi da Onyankopɔn ahintasɛm adi; obi ka kasa foforɔ ɛnna ɔfoforɔ nso akyerɛkyerɛ aseɛ. Ɛsɛ sɛ biribiara boa asafo no nkɔsoɔ. 27Sɛ obi pɛ sɛ ɔka kasa foforɔ a, aboro so koraa no, ɛsɛ sɛ ɛyɛ nnipa bɛyɛ baanu anaa baasa. Ɔbaako kasa wie a, na ɔfoforɔ nso akasa, na obi nso akyerɛkyerɛ nsɛm a waka no ase. 28Na sɛ obi nni hɔ a ɔbɛkyerɛ kasa foforɔ yi ase de a, ɛsɛ sɛ onipa a ɔka saa kasa no yɛ komm wɔ nhyiamu no ase na ɔkasa kyerɛ ne ho ne Onyankopɔn.
29Nnipa baanu anaa baasa a Onyankopɔn asɛm no wɔ wɔn nkyɛn no na ɛsɛ sɛ wɔkasa na wɔn a aka no nso atie, adwene ho. 30Na sɛ obi a ɔte hɔ nso nya asɛm firi Onyankopɔn nkyɛn a, ɛsɛ sɛ onipa a ɔrekasa no gyae kasa. 31Ɛsɛ sɛ mo nyinaa ka Onyankopɔn asɛm no mmaako mmaako sɛdeɛ mo nyinaa bɛnya osuahunu bi ne nkuranhyɛ. 32Ɛsɛ sɛ nkɔmhyɛni no pene so, gyae ma ɔfoforɔ nso kasa. 33Ɛfiri sɛ, Onyankopɔn mfrɛɛ yɛn sɛ yɛmmɛyɛ basabasa, na mmom asomdwoeɛpɛfoɔ. Sɛdeɛ ɛte wɔ Onyankopɔn asafo mu no.
34Ɛsɛ sɛ mmaa a wɔwɔ asafo mu no yɛ komm wɔ asafo no nhyiamu ase. Wɔnni ho ɛkwan sɛ wɔkasa, sɛdeɛ Mose Mmara no kyerɛ no. 35Sɛ wɔrepɛ biribi mu ahunu a, wɔmmisa wɔn kununom wɔ fie. Ɔbaa kasa wɔ asafo nhyiamu ase a, ɛyɛ animguaseɛ.
36Anaa mofa no sɛ Onyankopɔn asɛm no firi mo nkyɛn? Anaa mo nko ara mo nkyɛn na ɛfiri? 37Sɛ obi susu sɛ ɔyɛ odiyifoɔ anaa ɔwɔ honhom akyɛdeɛ a, ɛsɛ sɛ ɔte ne ho ase sɛ nsɛm a meretwerɛ yi, Awurade na ɔhyɛɛ me sɛ mentwerɛ. 38Enti, sɛ ɔntie yei a, ɛnneɛ, monntie ɔno nso.
39Enti anuanom, mompere sɛ mobɛhyɛ nkɔm, nanso monnnyae sɛ mobɛka kasa foforɔ. 40Ɛsɛ sɛ moyɛ biribiara wɔ ne kwan so.
Worship in a Way That Helps People Understand
1Follow the way of love. You should also want the gifts the Holy Spirit gives. Most of all, you should want the gift of prophecy. 2Anyone who speaks in a language they had not known before doesn’t speak to people. They speak only to God. In fact, no one understands them. What they say by the Spirit remains a mystery. 3But the person who prophesies speaks to people. That person prophesies to make people stronger, to give them hope, and to comfort them. 4Anyone who speaks in other languages builds up only themselves. But the person who prophesies builds up the church. 5I would like all of you to speak in other languages. But I would rather have you prophesy. The person who prophesies is more helpful than those who speak in other languages. But that is not the case if someone explains what was said in the other languages. Then the whole church can be built up.
6Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge. Or I would need to come with a prophecy or a teaching. 7Here are some examples. Certain objects make sounds. Take a flute or a harp. No one will know what the tune is unless different notes are played. 8Also, if the trumpet call isn’t clear, who will get ready for battle? 9It’s the same with you. You must speak words that people understand. If you don’t, no one will know what you are saying. You will just be speaking into the air. 10It is true that there are all kinds of languages in the world. And they all have meaning. 11But if I don’t understand what someone is saying, I am a stranger to the person speaking. And that person is a stranger to me. 12It’s the same with you. You want the gifts of the Spirit. So try to do your best in using gifts that build up the church.
13So here is what the person who speaks in languages they had not known before should do. They should pray that they can explain what they say. 14If I pray in another language, my spirit prays. But my mind does not pray. 15So what should I do? I will pray with my spirit. But I will also pray with my understanding. I will sing with my spirit. But I will also sing with my understanding. 16Suppose you are praising God in the Spirit. And suppose there are visitors among you who want to know what’s going on. How can they say “Amen” when you give thanks? They don’t know what you are saying. 17You are certainly giving thanks. But no one else is being built up.
18I thank God that I speak in other languages more than all of you do. 19In the church, I wouldn’t want to speak 10,000 words in an unfamiliar language. I’d rather speak five words in a language people could understand. Then I would be teaching others.
20Brothers and sisters, stop thinking like children. Be like babies as far as evil is concerned. But be grown up in your thinking. 21In the law it is written,
“With unfamiliar languages
and through the lips of outsiders
I will speak to these people.
But even then they will not listen to me.” (Isaiah 28:11,12)
That is what the Lord says.
22So speaking in other languages is a sign for those who don’t believe. It is not a sign for those who do believe. But prophecy is not for those who don’t believe. It is for those who believe. 23Suppose the whole church comes together and everyone speaks in other languages. And suppose visitors or unbelievers come in. Won’t they say you are out of your minds? 24But suppose unbelievers or visitors come in while everyone is prophesying. Then they will feel guilty about their sin. They will be judged by all. 25The secrets of their hearts will be brought out into the open. They will fall down and worship God. They will exclaim, “God is really here among you!”
Proper Worship
26Brothers and sisters, what should we say then? When you come together, each of you brings something. You bring a hymn or a teaching or a message from God. You bring a message in another language or explain what was said in that language. Everything must be done to build up the church. 27No more than two or three people should speak in another language. And they should speak one at a time. Then someone must explain what was said. 28If there is no one to explain, the person speaking should keep quiet in the church. They can speak to themselves and to God.
29Only two or three prophets are supposed to speak. Others should decide if what is being said is true. 30What if a message from God comes to someone else who is sitting there? Then the one who is speaking should stop. 31Those who prophesy can all take turns. In that way, everyone can be taught and be given hope. 32Those who prophesy should control their speaking. 33God is not a God of disorder. He is a God of peace, just as in all the churches of the Lord’s people.
34Women should remain silent in church meetings. They are not allowed to speak. They must follow the lead of those who are in authority, as the law says. 35If they have a question about something, they should ask their own husbands at home. It is shameful for women to speak in church meetings.
36Or did the word of God begin with you? Or are you the only people it has reached? 37Suppose anyone thinks they are a prophet. Or suppose they think they have other gifts given by the Holy Spirit. They should agree that what I am writing to you is the Lord’s command. 38But anyone who does not recognize this will not be recognized.
39Brothers and sisters, you should want to prophesy. And don’t stop people from speaking in languages they had not known before. 40But everything should be done in a proper and orderly way.
