Amplified Bible

Titus 1


1Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness, based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began, and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior—

To Titus, my true child in a common faith: Grace and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Savior.

Qualifications of Elders

For this reason I left you behind in Crete, so that you would set right what remains unfinished, and appoint [a]elders in every city as I directed you, namely, a man of unquestionable integrity, the husband of one wife, having children who believe, not accused of being immoral or rebellious. For the [b]overseer, as God’s steward, must be blameless, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain [but financially ethical]. And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private]. He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error].

10 For there are many rebellious men who are empty talkers [just windbags] and deceivers; especially those of the circumcision [those Jews who insist that Gentile believers must be circumcised and keep the Law in order to be saved]. 11 They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain. 12 One of them [Epimenides, a Cretan], a [c]prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This description is true. So rebuke them sharply so that they will be sound in the faith and free from doctrinal error, 14 not paying attention to Jewish myths and the commandments and rules of men who turn their backs on the truth. 15 To the pure, all things are pure; but to the corrupt and unbelieving, nothing is pure; both their mind and their conscience are corrupted. 16 They profess to know God [to recognize and be acquainted with Him], but by their actions they deny and disown Him. They are detestable and disobedient and worthless for good work of any kind.

Notas al pie

  1. Titus 1:5 The words elder, overseer, and bishop are used interchangeably to indicate the spiritually mature men who were qualified and selected to serve as leaders and shepherds over the church of God (v 7; cf Acts 20:17,28; 1 Tim 3:1-7; 1 Pet 5:1, 2).
  2. Titus 1:7 Or bishop.
  3. Titus 1:12 Epimenides was a highly regarded sixth century b.c. poet and philosopher from Crete. His description of his own people had by this time become a proverb.

Nkwa Asem

Tito 1


1Saa nhoma yi fi Onyankopɔn somfo ne Yesu Kristo somafo Paulo nkyɛn. Woyii me na wɔsomaa me sɛ memmɛboa nhyɛ nnipa a Onyankopɔn ayi wɔn no gyidi den na menkyerɛkyerɛ wɔn nokwasɛm a yɛn nyamesom a ne nnyinaso gyina nkwa a enni awiei no kyerɛ no so no. Onyankopɔn a onni atoro no hyɛɛ yɛn asetena yi ho bɔ ansa na ɔrefi wiase ase; na bere a ɛsɛ mu, ɔdaa no adi wɔ n’asɛnka no mu. Wɔde eyi hyɛɛ me nsa na migyina Onyankopɔn a ɔyɛ yɛn Agyenkwa hyɛ so da no adi.

Mekyerɛw me ba Tito wɔ gyidi baako a yɛn nyinaa kita mu mu. Adom ne asomdwoe a efi Agya Nyankopɔn ne Kristo Yesu yɛn Agyenkwa no nka wo!

Asɛmpakafo yiyedi

Migyaw wo Kreta sɛnea ɛbɛyɛ a wobɛtoto nnɛama a aka no pɛpɛɛpɛ na wayi mpanyimfo atuatua asafo a ɛwɔ kurow biara mu no ano. Kae mmara a mehyɛ maa wo no. Ɔpanyin yɛ obi a ne ho nni asɛm na ɔwɔ yere baako na ne mma yɛ gyidifo a wɔmmɔ ahohwi, na wɔnyɛ asoɔden nso.

Ɛnsɛ sɛ mfomso biara ba ɔpanyin no ho efisɛ, Onyame adwuma hyɛ ne nsa. Ɛnsɛ sɛ ɔyɛ ɔhopɛfo, anaa obi a ne bo nkyɛ fuw anaa ɔkɔwensani anaa basabasayɛfo anaa oniberefo. Ɛsɛ sɛ ɔyɛ obi a ɔpɛ ahɔhoyɛ na n’ani gye nea eye ho na n’adwenem da hɔ na ɔteɛ na ɔyɛ kronn na ɔwɔ ahohyɛso. Ɛsɛ sɛ oso asɛm no mu dennen sɛnea wɔkyerɛɛ no no. Sɛ ɛba saa a, obetumi ahyɛ afoforo den wɔ saa nkyerɛkyerɛ pa no mu na wada wɔn a wotia asɛm no mu no nso mfomso adi.

10 Nnipa pii wɔ hɔ a wotia na wɔnam wɔ nkwaseasɛm so daadaa afoforo, ne titiriw no, wɔn a wofi twetiatwasom no mu. 11 Ɛsɛ sɛ wosiw wɔn nkyerɛkyerɛ no ano efisɛ, wɔnam wɔn nkyerɛkyerɛ bɔne no so ma ntoto ba mmusua mu nam so de pɛ sika. 12 Kreta no ankasa a na ɔyɛ wɔn diyifo na ɔkae se, “Kretafo no yɛ atorofo, mmoa bɔne ne anihafo adidifo.” 13 Na asɛm a ɔkae no yɛ nokware. Esiane saa nti, ɛsɛ sɛ moka wɔn anim yiye sɛnea ɛbɛyɛ a wobenya gyidi pa, 14 na wɔantena ase amma twetiatwa atorosɛm ne nhyɛ a efi nnipa a wɔapo nokware no no.

15 Biribiara yɛ kronn ma wɔn a wɔyɛ kronn no, nanso biribiara nyɛ kronn mma wɔn a wɔn ho agu fi na wonni gyidi, efisɛ, wɔn adwene ne wɔn atiboa ho agu fi. 16 Wɔka se wonim Onyankopɔn, nanso wɔn nneyɛe nkyerɛ saa. Wokyi wɔn, na wɔyɛ asoɔdenfo a wɔde wɔn yɛ ade pa biara a ɛnyɛ ye.