Amplified Bible

Ruth 1

Naomi Widowed

1In the days when the judges governed [Israel], there was a famine in the land [of Canaan]. And a certain man of Bethlehem in Judah went to live temporarily in the [a]country of Moab with his wife and his two sons. The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went to the country of Moab and stayed there. Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons. They took wives from the Moabite women; the name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years; and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband.

Then she set out with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had taken care of His people [of Judah] in giving them food. So she left the place where she was living, her two daughters-in-law with her, and they started on the way back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back, each of you return to your mother’s house. May the Lord show kindness to you as you have shown kindness to the dead and to me. May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud. 10 And they said to her, “No, we will go with you to your people [in Judah].” 11 But Naomi said, “Go back, my daughters, why should you go with me? Do I still have sons in my womb that may become your husbands? 12 Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons, 13 would you wait until they were grown? Would you go without marrying? No, my daughters; for it is much more [b]difficult for me than for you, because the Lord’s hand has gone against me.”

Ruth’s Loyalty

14 Then they wept aloud again; and Orpah kissed her mother-in-law [goodbye], but Ruth clung to her.

15 Then Naomi said, “Look, your sister-in-law has gone back to her people and to her gods; turn back and follow your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole city was [c]stirred because of them, and the women asked, “Is this Naomi?” 20 She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness. 21 I left full [with a husband and two sons], but the Lord has brought me back empty. Why call me Naomi, since the Lord has testified against me and the Almighty has afflicted me?”

22 So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

Notas al pie

  1. Ruth 1:1 Moab was located on a high plateau on the eastern shore of the Salt (Dead) Sea. The Moabites were related to the Israelites through their common ancestor, Terah. Their primary god was Chemosh, but the Moabites also worshiped many other pagan gods and sometimes engaged in human sacrifice.
  2. Ruth 1:13 Lit bitter.
  3. Ruth 1:19 Bethlehem was a small city where everyone probably knew everyone else, and Naomi’s husband may have been a prominent man in the city.

Endagaano Enkadde nʼEndagaano Empya

Luusi 1

Nawomi ne Luusi

1Awo olwatuuka mu nnaku ezo abalamuzi ze baafugiramu, enjala n’egwa mu nsi. Awo omusajja ow’e Besirekemu mu Yuda ne mukazi we, ne batabani be bombi, ne basengukira mu nsi ya Mowaabu. Erinnya ly’omusajja yali Erimereki, erya mukazi we Nawomi, n’amannya ga batabani be bombi, Maloni ne Kiriyoni. Baali Bayefulaasi[a] ab’e Besirekemu mu Yuda, bwe baatuuka mu nsi ya Mowaabu, ne babeera omwo.

Naye Erimereki bba wa Nawomi n’afa; nnamwandu Nawomi n’asigalawo ne batabani be bombi. Batabani be baawasa ku bakazi Abamowaabu, omu Olupa, n’omulala Luusi, ne babeera eyo okumala emyaka nga kkumi.

Oluvannyuma Maloni ne Kiriyoni ne bafa, Nawomi n’asigala nga talina baana wadde bba.

Bwe yawulira ng’ali mu nsi ya Mowaabu nti Mukama Katonda yajjira abantu be n’abawa emmere, n’agolokoka ne baka baana be okuddayo mu Isirayiri. Ye ne baka baana be, ne bava mu kifo mwe baali, ne bakwata ekkubo okuddayo mu nsi ya Yuda.

Awo Nawomi n’agamba baka baana be nti, “Mugende muddeeyo buli muntu mu nnyumba ya nnyina[b], era Mukama Katonda abakolere ebyekisa, nga nammwe bwe mwakolera abaafa era ne bye mwakolera nze. Mukama Katonda abawe omukisa era buli omu ku mmwe, amuwe omusajja omulala.” N’alyoka abanywegera, nabo ne bayimusa amaloboozi gaabwe, ne bakaaba amaziga, 10 nga bagamba nti, “Nedda, tuligenda naawe ng’oddayo eri abantu bo.” 11 Naye Nawomi n’abagamba nti, “Muddeeyo ewammwe bawala bange. Kiki ekibaagaza okugenda nange? Sikyasobola kuzaala baana balala bafuuke babba mmwe[c]. 12 Mweddireyo ewammwe, bawala bange, kubanga nze nkaddiye nnyo sikyafumbirwa. Ne bwe nnandifumbiddwa ne nzaala abaana aboobulenzi; 13 mwandibalindiridde okutuusa lwe bandikuze nga temunnafumbirwa? Nedda, bawala bange. Nnumwa nnyo okusinga mmwe, kubanga omukono gwa Mukama Katonda tegubadde nange.”

14 Bwe baawulira ekyo, ne baddamu okukaaba. Awo Olupa n’anywegera nnyazaala we, n’amusiibula. Naye Luusi namunywererako ddala.

15 Awo Nawomi bwe yalaba ekyo, namugamba nti, “Laba, munno azzeeyo eri abantu be ne balubaale be, naawe kwata ekkubo omugoberere.” 16 Naye Luusi n’amwegayirira ng’agamba nti, “Tompaliriza kukuvaako, wadde obutakugoberera, kubanga gy’onoogendanga, nange gye nnaagendanga, gy’onooberanga, nange gye nnaaberanga, era abantu bo be banaabanga abantu bange, era ne Katonda wo y’anaaberanga Katonda wange. 17 Gy’olifiira nange gye ndifiira era eyo gye balinziika. Mukama Katonda ankangavvule nnyo bwe ndyawukana naawe wabula mpozi okufa.” 18 Awo Nawomi bwe yalaba nga Luusi amaliridde okugenda naye, n’atayongerako kigambo kirala.

19 Oluvannyuma bombi ne batambula okutuuka e Besirekemu. Bwe batuuka e Besirekemu, ekibuga kyonna ne kisasamala ku lwabwe, era abakazi ne beebuuza nti, “Ddala ono ye Nawomi?”

20 Bwe yawulira ekyo, n’abaddamu nti, “Temumpita Nawomi, naye mumpite Mala, kubanga Mukama Ayinzabyonna yalumya obulamu bwange n’okukaawa bunkayiridde. 21 Nagenda nnina ebintu bingi, naye Mukama Katonda ankomezzaawo nga sirina kantu, kale lwaki mumpita Nawomi? Katonda Ayinzabyonna yandeetera okubonaabona.”

22 Bw’atyo Nawomi n’akomawo e Besirekemu, okuva mu Mowaabu ne muka mwana we Luusi Omumowaabu, mu kiseera eky’okukungula sayiri[d] nga kyakatandika.

Notas al pie

  1. 1:2 Erinnya Bayefulaasi liva mu nju Erimereki mw’asibuka. Erimereki yabbula erinnya Efulaasi okuva mu nnyumba ye mu kifo gye yali abeera, okumpi n’e Besirekemu (4:11; Lub 35:19; 1Sa 17:12; Mi 5:2)
  2. 1:8 Abawala ne bannamwandu baabeeranga ne bannyaabwe (Lub 24:28, 67). Kitaawe wa Luusi yali akyali mulamu (2:11).
  3. 1:11 Ekyo kyogera ku mpisa y’Ekiyudaaya egamba nti nnamwandu atalina mwana ateekwa kufumbirwa muganda w’omugenzi bba (Lub 38:6-8; Ma 25:5-10)
  4. 1:22 Sayiri ye yasookanga okukungulwa. Eŋŋaano yakungulwanga wayiseewo wiiki nnyigiko (laba 2:23)