Amplified Bible

Luke 14

Jesus Heals on the Sabbath

1It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. And there in front of Him was a man who had [a]dropsy (extreme swelling). And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” But they kept silent. Then He took hold of the man and healed him, and sent him on his way. Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” And they were unable to reply to this.

Parable of the Guests

Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the [b]righteous (the just, the upright).”

15 When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

Parable of the Dinner

16 But Jesus said to him, “A man was giving a big dinner, and he invited many guests; 17 and at the dinner hour he sent his servant to tell those who had been invited, ‘Come, because everything is ready now.’ 18 But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’ 19 Another one said, ‘I have purchased five yoke of oxen, and I am going to try them out; please consider me excused.’ 20 And another said, ‘I have [recently] married a wife, and for that reason I am unable to come.’ 21 So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’ 22 And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’ 23 Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests]. 24 For I tell you, not one of those who were invited [and declined] will taste my dinner.’”

Discipleship Tested

25 Now large crowds were going along with Jesus; and He turned and said to them, 26 “If anyone comes to Me, and does not [c]hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple. 27 Whoever does not carry his own cross [expressing a willingness to endure whatever may come] and follow after Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] cannot be My disciple. 28 For which one of you, when he wants to build a watchtower [for his guards], does not first sit down and calculate the cost, to see if he has enough to finish it? 29 Otherwise, when he has laid a foundation and is unable to finish [the building], all who see it will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one who is coming against him with twenty thousand? 32 Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace. 33 So then, none of you can be My disciple who does not [carefully consider the cost and then for My sake] [d]give up all his own possessions.

34 “Therefore, salt is good; but if salt has become tasteless, with what will it be seasoned? 35 It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”

Notas al pie

  1. Luke 14:2 Or Edema, an abnormal accumulation of serous fluid in the connective tissue, causing swelling.
  2. Luke 14:14 The death of Christ paid the penalty for the sins of believers.
  3. Luke 14:26 An exaggerated figure of speech indicating a lesser degree of love, not actual hostility or aversion toward one’s earthly family.
  4. Luke 14:33 Jesus probably is referring to a willingness and commitment to do so when necessary. Discipleship does not require poverty.

New International Reader's Version

Luke 14

Jesus Eats at a Pharisee’s House

1One Sabbath day, Jesus went to eat in the house of a well-known Pharisee. While he was there, he was being carefully watched. In front of him was a man whose body was badly swollen. Jesus turned to the Pharisees and the authorities on the law. He asked them, “Is it breaking the Law to heal on the Sabbath day?” But they remained silent. So Jesus took hold of the man and healed him. Then he sent him away.

He asked them another question. He said, “Suppose one of you has a child or an ox that falls into a well on the Sabbath day. Wouldn’t you pull it out right away?” And they had nothing to say.

Jesus noticed how the guests picked the places of honor at the table. So he told them a story. He said, “Suppose someone invites you to a wedding feast. Do not take the place of honor. A person more important than you may have been invited. If so, the host who invited both of you will come to you. He will say, ‘Give this person your seat.’ Then you will be filled with shame. You will have to take the least important place. 10 But when you are invited, take the lowest place. Then your host will come over to you. He will say, ‘Friend, move up to a better place.’ Then you will be honored in front of all the other guests. 11 All those who lift themselves up will be made humble. And those who make themselves humble will be lifted up.”

12 Then Jesus spoke to his host. “Suppose you give a lunch or a dinner,” he said. “Do not invite your friends, your brothers or sisters, or your relatives, or your rich neighbors. If you do, they may invite you to eat with them. So you will be paid back. 13 But when you give a banquet, invite those who are poor. Also invite those who can’t see or walk. 14 Then you will be blessed. Your guests can’t pay you back. But you will be paid back when those who are right with God rise from the dead.”

The Story of the Great Banquet

15 One of the people at the table with Jesus heard him say those things. So he said to Jesus, “Blessed is the one who will eat at the feast in God’s kingdom.”

16 Jesus replied, “A certain man was preparing a great banquet. He invited many guests. 17 Then the day of the banquet arrived. He sent his servant to those who had been invited. The servant told them, ‘Come. Everything is ready now.’

18 “But they all had the same idea. They began to make excuses. The first one said, ‘I have just bought a field. I have to go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five pairs of oxen. I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry. He ordered his servant, ‘Go out quickly into the streets and lanes of the town. Bring in those who are poor. Also bring those who can’t see or walk.’

22 “ ‘Sir,’ the servant said, ‘what you ordered has been done. But there is still room.’

23 “Then the master told his servant, ‘Go out to the roads. Go out to the country lanes. Make the people come in. I want my house to be full. 24 I tell you, not one of those people who were invited will get a taste of my banquet.’ ”

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus. He turned and spoke to them. He said, 26 “Anyone who comes to me must hate their father and mother. They must hate their wife and children. They must hate their brothers and sisters. And they must hate even their own life. Unless they do this, they can’t be my disciple. 27 Whoever doesn’t carry their cross and follow me can’t be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you sit down first and figure out how much it will cost? Then you will see whether you have enough money to finish it. 29 Suppose you start building and are not able to finish. Then everyone who sees what you have done will laugh at you. 30 They will say, ‘This person started to build but wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. And suppose he has 10,000 men, while the other has 20,000 coming against him. Won’t he first sit down and think about whether he can win? 32 And suppose he decides he can’t win. Then he will send some men to ask how peace can be made. He will do this while the other king is still far away. 33 In the same way, you must give up everything you have. Those of you who don’t cannot be my disciple.

34 “Salt is good. But suppose it loses its saltiness. How can it be made salty again? 35 It is not good for the soil. And it is not good for the trash pile. It will be thrown out.

“Whoever has ears should listen.”