Amplified Bible

2 Kings 1

Ahaziah’s Messengers Meet Elijah

1Now Moab rebelled against Israel after the death of Ahab. Ahaziah [the king of Israel] fell through the lattice (grid) in his upper chamber which was in Samaria, and became sick [from the injury]. So he sent messengers, saying to them, “Go, inquire of Baal-zebub, the god of [a]Ekron, if I will recover from this sickness.” But the angel of the Lord said to Elijah the [b]Tishbite, “[c]Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You [Ahaziah] will not leave the bed on which you lie, but you will certainly die.’” So Elijah departed.

When the messengers returned to Ahaziah, he said to them, “Why have you returned [so soon]?” They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’” The king asked them, “What was the appearance of the man who came up to meet you and said these things to you?” They answered him, “He was a [d]hairy man with a [wide] leather [e]band bound around his loins.” And Ahaziah said, “It is Elijah the Tishbite.”

Then the king sent to Elijah a captain of fifty with his fifty [fighting men to seize the prophet]. And he went up to him, and behold, he was sitting on the top of a hill. And the captain said to him, “Man of God, the king says, ‘Come down.’” 10 Elijah replied to the captain of fifty, “So if I am a man of God, then let fire come down from heaven and consume you and your fifty [fighting men].” Then fire fell from heaven and consumed him and his fifty.

11 So King Ahaziah again sent to him another captain of fifty with his fifty [fighting men]. And he said to him, “Man of God, thus says the king, ‘Come down quickly.’” 12 Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty [fighting men].” And the fire of God came down from heaven and consumed him and his fifty.

13 So Ahaziah again sent a captain of a third fifty with his fifty [fighting men]. And the third captain of fifty went up and came bowed down on his knees before Elijah, and begged him [for compassion] and said to him, “O man of God, please let my life and the lives of your servants, these fifty, be precious in your sight. 14 Behold, fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight.” 15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he stood and went down with him to the king. 16 Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

Jehoram Reigns over Israel

17 So Ahaziah [the son of King Ahab] died in accordance with the word of the Lord which Elijah had spoken. And because he had no son, Jehoram [his younger brother] became king [of Israel, the northern kingdom] in his place in the [f]second year of Jehoram the son of Jehoshaphat, king of Judah [the southern kingdom]. 18 Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Notas al pie

  1. 2 Kings 1:2 One of the five major Philistine cities, located in the north.
  2. 2 Kings 1:3 The location of the town of Tishbe is uncertain, but some believe it was located within the tribal territory of Gad.
  3. 2 Kings 1:3 The Hebrew verb “to stand” or “arise” is often an instruction to get ready to fulfill a command, somewhat similar to the military command “attention.”
  4. 2 Kings 1:8 Most likely a reference to Elijah’s hairy outer garment made of goat, sheep, or camel skin.
  5. 2 Kings 1:8 The band or girdle worn by men during this time was not like a modern belt that is worn around the waist. This band was about six inches wide and had clasps or fasteners in front. It was worn around the loins (the midsection of the body between the lower ribs and the hips) and was normally made of leather. Expensive or embroidered girdles were also worn and were made of cotton, flax or silk. The girdle also served as a kind of pocket or pouch and was used to carry personal items such as a dagger, money or other necessary things.
  6. 2 Kings 1:17 During the last five years of Jehoshaphat’s reign in Judah, his son Jehoram was co-regent with him. This refers to the second year of the co-regency.

Endagaano Enkadde nʼEndagaano Empya

2 Bassekabaka 1

Mukama asalira Akaziya Omusango

1Awo Akabu ng’amaze okufa, ab’omu nsi ya Mowaabu ne bajeemera Abayisirayiri. Akaziya ng’ali mu Samaliya y’asimatuka n’ayita mu ddirisa ly’ekisenge kye ekya waggulu, n’agwa, n’alwala. Awo n’atuma ababaka eri Baaluzebubi[a] bakatonda b’e Ekuloni, okubeebuuzaako obanga obulwadde bwe buliwona.

Malayika wa Mukama n’ajja eri Eriya Omutisubi n’amugamba nti, “Golokoka, ogende osisinkane ababaka ba kabaka w’e Samaliya, obabuuze nti, ‘Teri Katonda mu Isirayiri, kyemuvudde mugenda mwebuuza eri Baaluzebubi bakatonda b’e Ekuloni?’ Noolwekyo bw’ati bw’ayogera Mukama nti, toliwona bulwadde bwo, naye ogenda kufa.” Eriya bwe yamala okwogera ebyo n’agenda.

Oluvannyuma lw’ebyo, ababaka kabaka be yatuma ne baddayo eri kabaka, n’ababuuza nti, “Kiki ekibakomezaawo amangu?”

Ne bamuddamu nti, “Waliwo omusajja eyatusisinkanye mu kkubo n’atugamba nti, ‘Muddeyo eri kabaka mumugambe nti olw’okugenda eri Baaluzebubi bakatonda b’e Ekuloni okulagulwa, n’otogenda kwebuuza ku Katonda wa Isirayiri, togenda kuva ku kitanda ekyo era togenda kuwona bulwadde obwo wabula ogenda kufa.’ ”

N’ababuuza nti, “Omusajja oyo gwe musisinkanye abadde afaanana atya?”

Ne bamuddamu nti, “Abadde ayambadde ekyambalo kya bwoya, nga yeesibye n’olukoba lwa bwoya.”

Kabaka n’ayogera nti, “Oyo yandiba Eriya Omutisubi.”

Awo kabaka n’atuma omukulu eyali akulira ekibinja ky’abasajja amakumi ataano n’abasajja be eri Eriya. Bwe yatuuka awaali Eriya, yamusanga atudde ku ntikko eya kasozi, n’amugamba nti, “Musajja wa Katonda, kabaka akwetaaga.”

10 Eriya n’addamu omukulu w’ekibinja nti, “Obanga ndi musajja wa Katonda, omuliro guve mu ggulu gukwokye ggwe n’ekibinja kyo!” Awo omuliro ne guva mu ggulu ne gumwokya ye n’ekibinja kye.

11 Kabaka bwe yawulira ebyo n’atuma omukulu omulala n’ekibinja kye eky’amakumi ataano eri Eriya. Omukulu oyo eyatumibwa n’agamba Eriya nti, “Ggwe omusajja wa Katonda, kabaka akuyita mangu.”p 12 Eriya n’amuddamu nti, “Obanga ndi musajja wa Katonda, kale omuliro guve mu ggulu gukwokye ggwe n’ekibinja kyo.” Awo omuliro ne guva mu ggulu ne gumwokya ye n’ekibinja kye.

13 Naye kabaka teyakoma ku abo, n’amutumira omukulu owookusatu ow’ekibinja ekirala eky’amakumi ataano, n’agenda eri Eriya. Bwe yatuuka awaali Eriya n’afukamira mu maaso ge, n’amwegayirira ng’agamba nti, “Omusajja wa Katonda nkwegayiridde, onsasire, nneme okufa. 14 Laba, omuliro gwavudde mu ggulu ne gwokya abakulu bombi n’ebibinja byabwe, naye kaakano osaasire obulamu bwange.”

15 Awo malayika wa Mukama n’agamba Eriya nti, “Serengeta naye, so tomutya.” Awo Eriya n’asituka n’aserengeta n’omubaka wa kabaka eri kabaka.

16 Eriya n’agamba kabaka nti, “Bw’ati bw’ayogera Mukama nti, ‘Nsonga ki eyakutwala eri Baaluzebubi bakatonda b’e Ekuloni okulagulwa, mu kifo ky’okulaga eri Katonda wa Isirayiri ne gw’oba weebuuzako?’ Ky’oliva olema okuva ku kitanda ekyo kye weebaseeko, era ojja kufa.” 17 N’afa, ng’ekigambo kya Mukama kye yatuma Eriya bwe kyali.

Olwokubanga Akaziya teyalina mwana wabulenzi, Yekolaamu n’amusikira okuba kabaka, mu mwaka ogwokubiri ogwa Yekolaamu mutabani wa Yekosafaati eyali kabaka wa Yuda. 18 Ebyafaayo ebirala ebyabaawo mu mirembe gya Akaziya ne bye yakola, tebyawandiikibwa mu kitabo eky’ebyomumirembe gya bassekabaka ba Isirayiri?

Notas al pie

  1. 1:2 Baaluzebubi kitegeeza “mukama w’ensowera.” Erinnya eryo likozesebwa okunyooma katonda w’Abakanani ayitibwa Beeruzebuli (omulangira w’abadayimooni) mu Matayo 10:25; 12:27.