Amplified Bible

1 Corinthians 1

Appeal to Unity

1Paul, called as an apostle (special messenger, personally chosen representative) of Jesus Christ by the will of God, and our brother [a]Sosthenes,

To the church of God in Corinth, to those sanctified (set apart, made holy) in Christ Jesus, who are selected and called as saints (God’s people), together with all those who in every place call on and honor the name of our Lord Jesus Christ, their Lord and ours:

Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

I thank my God always for you because of the grace of God which was given you in Christ Jesus, so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith]. In this way our testimony about Christ was confirmed and established in you, so that you are not lacking in any spiritual gift [which comes from the Holy Spirit], as you eagerly wait [with confident trust] for the revelation of our Lord Jesus Christ [when He returns]. And He will also confirm you to the end [keeping you strong and free of any accusation, so that you will be] blameless and beyond reproach in the day [of the return] of our Lord Jesus Christ. God is faithful [He is reliable, trustworthy and ever true to His promise—He can be depended on], and through Him you were called into fellowship with His Son, Jesus Christ our Lord.

10 But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith]. 11 For I have been informed about you, my brothers and sisters, by those of Chloe’s household, that there are quarrels and factions among you. 12 Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.” 13 Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!] 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so that no one would say that you were baptized into my name. 16 Now I also baptized the household of Stephanas; beyond that, I do not know if I baptized anyone else. 17 For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be [b]made ineffective [deprived of its saving power].

The Wisdom of God

18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,

I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [c]foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23 but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25 [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

26 Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth. 27 But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty]. 28 God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are, 29 so that no one may [be able to] boast in the presence of God. 30 But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin], 31 so then, as it is written [in Scripture], “He who boasts and glories, let him boast and glory in the Lord.”

Notas al pie

  1. 1 Corinthians 1:1 This man may have served as secretary to Paul to record his dictation, and may be the synagogue leader mentioned in Acts 18:17.
  2. 1 Corinthians 1:17 Paul may be referring to the danger that convincing people to become Christians by the use of clever rhetoric would result in false conversions (cf 2:5).
  3. 1 Corinthians 1:21 The straightforward message of salvation seemed foolish to unbelievers.

Nkwa Asem

Korintofo I 1


1Saa krataa yi fi me, Paulo, a ɛnam Onyankopɔn pɛ so nti, wɔafrɛ me sɛ menyɛ Kristo Yesu somafo no ne onua Sostene nkyɛn.

Yɛde rekɔma Onyankopɔn asafo a ɛwɔ Korinto no ne wɔn a wɔafrɛ wɔn sɛ wɔmmɛyɛ Onyankopɔn akyidifo kronkron no ne wɔn a wɔwɔ baabiara a wɔbɔ yɛn Awurade Yesu din sɛ ɔyɛ wɔn ne yɛn Awurade no.

Ɔdom ne asomdwoe a efi yɛn Agya Onyankopɔn ne yɛn Awurade Yesu Kristo nka mo.


Esiane adom a Onyankopɔn nam Kristo Yesu so dom mo no nti, daa meda Onyankopɔn ase ma mo. Ɛnam no so ama moayɛ ma biribiara mu, ɔkasa ne adwene mu. Kristo ho asɛm atim wɔ mo mu, ɛno nti, esiane sɛ moretwɛn ama wɔada yɛn Awurade Yesu Kristo adi no nti, nhyira biara, munya bi. Ɔbɛhyɛ mo den akosi awiei sɛnea ɛbɛyɛ a da a Awurade bɛba no, wɔrennya mo ho mfomso biara. Onyankopɔn a wafrɛ mo ne ne Ba Yesu Kristo ayɔnkofa mu no yɛ ɔnokwafo.

Asafo no mpaepaemu

10 Anuanom, menam yɛn Awurade Yesu Kristo tumi so mitu mo fo sɛ, asɛm biara a mobɛka no, monyɛ adwene na mo mu ampaepae. Munso adwene ne botae baako mu na ama moayɛ baako. 11 Anuanom, nnipa bi a wofi Kloe fi apae mu aka akyerɛ me se, akasakasa wɔ mo asafo yi mu. 12 Asɛm a mepɛ sɛ meka ne sɛ, wɔn mu biara ka asɛm a ɔpɛ. Oyi ka se, “Mewɔ Paulo afa” a, ɔfoforo se, “Mewɔ Apolo afa.” Obi sɔre na ose, “Mewɔ Petro afa” a, ɔbaako nso se, “Mewɔ Kristo afa.” 13 Wɔakyekyɛ Kristo mu akuwakuw! Paulo na owui wɔ asɛnnua no so maa mo anaa? Wɔbɔɔ mo asu sɛ Paulo asuafo anaa?

14 Meda Onyankopɔn ase sɛ mammɔ mo mu biara asu ka Krispo ne Gaio ho. 15 Obiara rentumi nka se wɔbɔɔ mo asu sɛ m’asuafo. 16 Mekae sɛ mebɔɔ Stefana ne ne fifo asu. Na menkae sɛ mebɔɔ obi foforo asu bio. 17 Kristo ansoma me sɛ memmɛbɔ asu na mmom ɔsomaa me sɛ memmɛka Asɛmpa a emfi nnipa nyansa mu na obi antumi annyina so amma Kristo wu a owuu asɛnnua no so no mu tumi anyɛ ohunu.

Kristo a ɔyɛ Onyankopɔn tumi

18 Asɛnka a ɛkyerɛ Kristo asɛnnuambɔ no yɛ nsɛm a aba nni mu ma wɔn a wɔreyera. Nanso yɛn a wɔregye yɛn nkwa no de, ɛyɛ Onyankopɔn tumi. 19 Kyerɛwsɛm no ka se, “Mɛsɛe anyansafo nyansa, na mɛma nimdefo adenim ayɛ ɔkwa.”

20 Enti onyansafo wɔ he? Onimdefo nso wɔ he? Wiase yi mu akyinnegyefo wɔ he? Onyankopɔn akyerɛ sɛ wiase yi mu nyansa yɛ ohunu.

21 Enti Onyankopɔn nam ɔno ara ne nyansa so yɛɛ sɛ, nnipa a wɔpɛ sɛ wɔfa wɔn ara wɔn nyansa so hu no no, renhu no da. Na mmom Onyankopɔn yɛɛ n’adwene sɛ wɔn a wogye asɛm a “aba nni mu” a yɛka no di no, obegye wɔn nkwa. 22 Yudafo hwehwɛ sɛ wohu nsɛnkyerɛnne, ɛnna Helafo nso hwehwɛ nyansa. 23 Nanso yɛn de, yɛka Kristo wu a owui wɔ asɛnnua no so no ho asɛm. Saa asɛm no yɛ Yudafo abufuw ɛnna ɛyɛ asɛm a aba nni mu ma Amanamanmufo; 24 nanso Yudafo ne Amanamanmufo a Onyankopɔn afrɛ wɔn no saa asɛm yi yɛ Kristo a ɔyɛ Onyankopɔn tumi ne ne nyansa no. 25 Onyankopɔn asɛm a ɛyɛ sɛ aba nni mu no, aba wɔ mu sen nnipa nyansa, na saa ara nso na nea ɛyɛ mmerɛw wɔ Onyankopɔn fam no yɛ den sen nnipa ahoɔden.

26 Afei, anuanom, monkae bere a Onyankopɔn frɛɛ mo no tebea a na mowɔ mu. Na mo mu bi yɛ anyansafo a wɔwɔ tumi a nnipa fam no nso na wɔn dibea kɔ soro. 27 Nanso Onyankopɔn faa wiase yi mu nsɛm a aba nni mu no nam so guu anyansafo anim ase. Onyankopɔn faa nneɛma a ɛyɛ mmerɛw wɔ wiase, nam so de guu ahoɔden anim ase. 28 Ɔfaa nea wiase mmu na wɔmfa nyɛ hwee no de sɛee nea wiase susuw sɛ ɛho hia no. 29 Eyi kyerɛ sɛ obi ntumi nhoahoa ne ho Onyankopɔn anim.

30 Nanso Onyankopɔn aka mo abata Kristo Yesu ho na Onyankopɔn ama Kristo ayɛ yɛn nyansa; ɛnam no so ma yɛateɛ wɔ Onyankopɔn anim. Yɛyɛ Onyankopɔn ahotefo a wama yɛade yɛn ho. 31 Enti sɛnea Kyerɛwsɛm no ka no, “Obiara a ɔpɛ sɛ ɔhoahoa ne ho no, ɔnhoahoa ne ho wɔ nea Awurade ayɛ mu.”